The Witch with Eyes of Amber by Clark Ashton Smith

I met a witch with amber eyes

Who slowly sang a scarlet rune,

Shifting to an icy laughter

Like the laughter of the moon.

Red as a wanton’s was her mouth.

And fair the breast she bade me take

With a word that clove and clung

Burning like a furnace-flake.

But from her bright and lifted bosom,

When I touched it with my hand,

Came the many-needled coldness

Of a glacier-taken land.

And, lo! The witch with eyes of amber

Vanished like a blown-out flame,

Leaving but the lichen-eaten

Stone that bore a blotted name.

 

by Clark Ashton Smith

Advertisements

Hallowe’en by R.S. Thomas

Outside a surfeit of planes.

Inside the hunger of the departed

to come back. ‘Ah, erstwhile humans,

would you make your mistakes

over again? In life, as in love,

the second time around is

no better.’

I confront their expressions

in the embers, on grey walls:

faces among the stones watching

me to see if this night

of all nights I will make sacrifice

to the spirits of hearth and of

roof-tree, pouring a libation.

 

‘Stay where you are,’ I implore.

‘This is no world for escaped beings

to make their way back into.

The well that you took your pails

to is polluted. At the centre

of the mind’s labyrinth to machine howls

for the sacrifice of the affections;

vocabulary has on a soft collar

but the tamed words are not to be trusted.

As long as the flames hum, making

their honey, better to look in

upon truth’s comb than to

take off as we do on fixed wings

for depollinated horizons.’

 

by R. S Thomas

from No Truce with the Furies (1995)

Сорок лет спустя (Forty Years Later) by Vladimir Kornilov

A foundling of the worthless muses

and other brutes,

I languish all the livelong day

at the LitInstitute.

Outside the window, a janitor sweeps

the pavement clean.

 

Slouching, gaunt, and hollow-cheeked,

he’s gloomy, ill.

But to hell with him and all his woes –

I’m full of myself.

 

… And all the while he was the one

whose words the Genius

of Humanity had banished from

the magazines.

 

Thus the writing of that time

grew strangely inept,

while at the LitInstitute the yard

was nicely swept.

 

… My whole life I looked into myself –

at others, rarely.

But all the same, his fate did touch

something in me.

 

Now I’ve become a poet – good,

bad, who knows? –

declining like the century,

sentenced to sweep snow.

 

Who envies either of our lives?

His life was destroyed

by M. tuberculosis, and mine –

by my wretched thyroid.

 

… I bear being outcast unbowed,

I kowtow to none,

but before you I’ll bow down,

Andrey Platonov.

 

And forty years later I pray:

in your distant heaven,

forgive the folly of my youth,

forgive everything –

 

my hubris, hard-heartedness, but mostly

forgive the boredom

with which I gazed through that window

on your torment.

 

 

by Владимир Николаевич Корнилов (Vladimir Nikolayevich Kornilov)

(January 1985)

translated by Katherine E. Young


Fun facts: Here is my rough effort to translate the Russian language Wikipedia article page on him as there is no English page available and most of the results for his name will lead you to information about the historical naval figure.

Vladimir Nikolaevich Kornilov ( June 29, 1928 , Dnepropetrovsk – January 8, 2002 , Moscow ) was a Soviet Russian poet, writer, and literary critic. He was heavily censored throughout the Soviet era for his, to the Soviet authorities, ideologically troubling works.

He was born into a family of civil engineers. When the Great Patriotic War began (i.e. World War II), he was evacuated to Novokuznetsk ( Siberia ), then moved to Moscow . In 1945 – 1950 he studied at the Gorky Literary Institute (i.e. the LitInstitute mentioned in this poem) , which he was he was expelled from three times for absenteeism and “ideologically vicious verses”.

Kornilov’s first poems were published in 1953 . However,  his works were rarely published, and even then only after ‘corrections’ had been made by censors. In 1957, his collection of poems “Agenda from the military registration and enlistment office” was rejected. Only in 1964 his first book of poems, The Pier, was published by the Soviet Writer Publishing House, and in 1965, on the recommendation of Anna Akhmatova , Kornilov was successfully admitted to the Union of Writers of the USSR.

A hard time awaited the prose works of Kornilov. His first and second novels – “Without arms, without legs”, completed in 1965 , and “Girls and ladies”, written in October 1968 he tried to get published for a long time unsuccessfully in the Soviet Union . The former was not printed and although the latter was accepted for publication in December 1971 but immediately thereafter rejected or banned.

By his third and largest prose work – the novel “Demobilization” – Kornilov no longer even tried to be publish in his homeland and instead sent his works to the west, where, from 1974 onwards, they were in print.

[he has two books in English I could find after a very brief search: Girls to the Front (1984) and Building a Prison (1985) so it’s possible the others were in German and other languages or have different titles in other languages. By all means comment on this post if you find others available in English.]

Being published in samizdat and in foreign Russian-language publications, as well as Kornilov’s speeches in support of Julius Daniel and Andrei Sinyavsky ( 1966 ), displeased the Soviet authorities.

In 1975 he was made a member of the Soviet section of Amnesty International and on the recommendation of G. Böll, he was accepted also into the French Pen Club.

Kornilov signed a letter to “heads of state and government” with a request to protect academician Andrei Sakharov , and in March 1977 he was expelled from the Union of Writers of the USSR (he was initially accepted in 1965, and while expelled his membership was eventually restored in 1988 ). His books were removed from their libraries and sold in 1979. He began to publish his works again in the USSR from 1986 onwards.

Kornilov died from a bone tumor on January 8, 2002 .

… hopefully that is helpful to anyone wanting a little information about the poet.

Regarding his reference to Platonov in this poem: He briefly worked as a street cleaner as an homage to Platonov as there was some ‘Intelligentsia folklore’ that occassionally Platonov would choose to sweep the yard in from of the LitInstitute building where he lived. However he was dismissed after a month on the pretext ‘it is illegal to hire someone of higher education for such duties’. So he probably wasn’t very good at it and just ad a very romanticised view of it.

He considered Gumilyov to be the ‘Kipling of Tsarkoye Selo’ and praised the courae with shich he faced his execution. He also wrote admiringly of Akhmatova who sponsored his admission into the Union of Soviet Writers in 1965.  Also he reflected on the paradox of Lermontov’s fate – that it was a peculiar blend of courage, pain and spite which led him to his last duel and that it’s outcome made him appear an embodiment of love remarking in one poem ‘and boys writing poems at night / hope for a similar fate’

Russian cyrillic original version of the poem:

Подкидыш никудышных муз
И прочей нуди,
Я скукой день-деньской томлюсь
В Литинституте.

И замыслов невпроворот,
И строчек вздорных…
А за окном асфальт метёт
Упорный дворник.

Сутулый, тощий, испитой,
Угрюм он, болен.
Но шут с ним и с его бедой –
Я дурью полон.

…Когда бы знать, что он лишён
Других доходов,
Что от журналов отлучён
Отцом народов,

С того и проза тех времён
Вдруг стала тусклой…
Зато просторный двор метён
Литинститутcкий.

…Всю жизнь гляделся я в себя,
А в ближних – мало.
И всё равно его судьба
Меня достала.

Такой или сякой поэт,
Я кроме смеха
На склоне века, склоне лет –
Уборщик снега.

Кого от нашего житья
Возьмут завидки?
Он от чахотки сник, а я –
От щитовидки.

…Тащу отверженность, не гнусь,
Не бью поклонов,
Но перед вами повинюсь,
Андрей Платонов!

И сорок лет спустя молю:
В своём зените
Простите молодость мою,
За всё простите –

За спесь, и чёрствость, и сполна
Ещё за скуку,
С какой глядел я из окна
На вашу муку.

 

Like, comment, follow or subscribe… please. I just don’t know if anyone actually finds these bilingual posts interesting or it’s just me. Seriously, if you read the two languages, you can really see how much of a difference the translator makes putting their mark on a piece. I’ve once or twice put multiple translations of the same poem on here if you want to look and compare then. Even if you just put it the cyrillic version into Google Translate for a rough translation you see how line orders and everything get affected…

Reservoirs by R.S. Thomas

There are places in Wales I don’t go:

Reservoirs that are the subconscious

Of a people, troubled far down

With gravestones, chapels, villages even;

The serenity of their expression

Revolts me, it is a pose

For strangers, a watercolour’s appeal

To the mass, instead of the poem’s

Harsher conditions. There are the hills,

Too; gardens gone under the scum

Of the forests; and the smashed faces

Of the farms with the stone trickle

Of their tears down the hills’ side.

 

Where can I go, then, from the smell

Of decay, from the putrefying of a dead

Nation? I have walked the shore

For an hour and seen the English

Scavenging among the remains

Of our culture, covering the sand

Like the tide and, with the roughness

Of the tide, elbowing our language

Into the grave that we have dug for it.

 

by R. S. Thomas

from Not That He Brought Flowers (1968)


Ronald Stuart Thomas (29 March 1913 – 25 September 2000), published as R. S. Thomas, was a Welsh poet and Anglican priest who was noted for his nationalism, spirituality and deep dislike of the anglicisation of Wales. M. Wynn Thomas said: “He was the Aleksandr Solzhenitsyn of Wales because he was such a troubler of the Welsh conscience.”

R. S. Thomas believed in what he called “the true Wales of my imagination”, a Welsh-speaking aboriginal community that was in tune with the natural world. He viewed western (specifically English) materialism and greed, represented in the poetry by his mythical “Machine”, as the destroyers of community. He could tolerate neither the English who bought up Wales, and in his view stripped it of its wild and essential nature, nor the Welsh whom he saw as all too eager to kowtow to English money and influence.

As Capel Celyn was flooded in 1965 it’s almost certain one of the resevoirs referred to in this poem is this lost community. Capel Celyn was a rural community to the north west of Bala in Gwynedd, north Wales, in the Afon Tryweryn valley. The village and other parts of the valley were flooded to create a reservoir, Llyn Celyn, in order to supply Liverpool and Wirral with water for industry. The village contained, among other things, a chapel, as the name suggests, capel being Welsh for chapel, while celyn is Welsh for holly.

February Diary [extract] by Olga Berggolts

It was a day like any other.

A woman friend of mine called round.

Without a tear she told me she’d

just buried her one true friend.

We sat in silence till the morning.

What words were there to say to her?

I’m a Leningrad widow too.

 

by Ольга Фёдоровна Берггольц (Olga Fyodorovna Berggolts)

a.k.a. Olga Fyodorovna Bergholz

(1942)

translated by Robert Chandler


A Soviet poet, writer, playwright and journalist. She is most famous for her work on the Leningrad radio during the city’s blockade, when she became the symbol of city’s strength and determination.

 

Fun extra: Here is a recital of the entire poem in the original Russian:

Strays by R.S. Thomas

Of all the women of the fields –

full skirt, small wasit –

the scarecrow is the best dressed.

 

She has an air about her

which more than makes up

for her loss of face.

 

There is nothing between us.

If I take her arm

there is nowhere to go.

 

We are alone and strollers

of a fine day with

under us the earth’s fathoms waiting.

 

by R. S. Thomas

from Later Poems (1983)

‘It’s time my friends, it’s time. We long for peace’ by Alexander Pushkin

It’s time my friends, it’s time. We long for peace

of heart. But days chase days and every hour

gone by means one less hour to come. We live

our lives, dear friend, in hope of life, then die.

There is no happiness on earth, but peace

exists, and freedom too. Tired slave, I dream

of flight, of taking refuge in some far-

off home of quiet joys and honest labour.

 

by Александр Сергеевич Пушкин (Alexander Sergeyevich Pushkin)

a.k.a. Aleksandr Sergeyevich Pushkin

(1834)

translated by Robert Chandler