Шепот, робкое дыханье (Whispers) by Afanasy Fet

Whispers, timid breathing,

trills of a nightingale,

the silver and the shiver

of a sleepy rill.

 

Pale light and nighttime shadows,

shadows without end,

all the magic transformations

of eyes and lips and brows.

 

In smoky clouds, a rose’s purple,

the shine of amber beads,

and the kisses, and the tears,

and the dawn, the dawn!

 

by Афанасий Афанасьевич Фет (Afanasy Afanasyevich Fet)

a.k.a. Шеншин (Shenshin)

(1850)

translated by Boris Dralyuk

Путем зерна (The Grain’s Path) by Vladislav Khodasevich

The sower walks down the even furrows;

his fathers all furrowed the path he follows.

 

The young seed glitters gold in his hand,

but it must fall into the black ground.

 

There, amid the tunnels of the blind worm,

it will die on its due day – and grow again.

 

So now my soul treads the path of the grain –

down into darkness – and spring’s return.

 

And you, my people, and you, my native land,

you will die and live, when the dark months end,

 

for we have been granted only this one truth:

whatever lives must follow the grain’s path.

 

by Владислав Фелицианович Ходасевич (Vladislav Felitsianovich Khodasevich)

(1917)

translated by Robert Chandler

London Welsh by Idris Davies

We have scratched our names in the London dust,

Sung sometimes like the Jews of Babylon

Under the dusty trees of Hyde Park Corner,

Almost believing in a Jesus of Cardigan

Or a Moses on the mountains of Merioneth;

We have dreamed by the Thames of Towy and Dee,

And whistled in dairy shops in the morning,

Whistled of Harlech and Aberdovey.

We have grown sentimental in London

Over things that we smiled at in Wales.

Sometimes in Woolwich we have seen the mining valleys

More beautiful than we ever saw them with our eyes.

We have carried our accents into Westminster

As soldiers carry rifles into the wars;

We have carried our idioms into Piccadilly,

Food for the critics on Saturday night.

We have played dominoes in Lambeth with Alfred the Great,

And lifted a glass with Henry VIII

In the tavern under the railway bridge

On Friday nights in winter;

And we have argued with Chaucer down the Old Kent Road

On the englynion of the Eisteddfod.

We have also shivered by the Thames in the night

And know that the frost has no racial distinctions.

 

by Idris Davies

‘I, A Butterfly That Has Flown’ by Velimir Khlebnikov

I, a butterfly that has flown

into the room of human life,

must leave the handwriting of my dust

like a prisoner’s signature

over the stern windows,

across fate’s strict panes.

The wallpaper of human life

is grey and sad.

And there is the windows’

transparent ‘No’.

 

I have worn away my deep-blue morning glow,

my patterns of dots,

my wing’s light-blue storm, first freshness.

The powder’s gone, the wings have faded

and turned transparent and hard.

Jaded, I beat

against the window of mankind.

From the other side knock eternal numbers,

summoning me to the motherland,

asking one single number

to return to all numbers.

 

by Велимир Хлебников (Velimir Khlebnikov)

a.k.a. Виктор Владимирович Хлебников (Viktor Vladimirovich Khlebnikov)

(1921)

translated by Robert Chandler


 

Fun fact: Khlebnikov possibly reflecting on Zhuangzi’s famous quote:

  • Once upon a time, I, Chuang Chou, dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly. I was conscious only of my happiness as a butterfly, unaware that I was Chou. Soon I awaked, and there I was, veritably myself again. Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly, dreaming I am a man. Between a man and a butterfly there is necessarily a distinction. The transition is called the transformation of material things.
    • As translated by Lin Yutang

 

 

The Empty Church by R. S. Thomas

They laid this stone trap

for him, enticing him with candles,

as though he would come like some huge moth

out of the darkness to beat there.

Ah, he had burned himself

before in the human flame

and escaped, leaving the reason

torn. He will not come any more

 

to our lure. Why, then, do I kneel still

striking my prayers on a stone

heart? Is it in hope one

of them will ignite yet and throw

on its illuminated walls the shadow

of someone greater than I can understand?

 

by R. S. Thomas

from Frequencies (1978)