Elegy for the Welsh Dead, in the Falkland Islands, 1982 by Tony Conran

Gŵyr a aeth Gatraeth oedd ffraeth eu llu.

Glasfedd eu hancwyn, a gwenwyn fu.

Y Godoggin (6th century)

Men went to Catraeth. The luxury liner
For three weeks feasted them.
They remembered easy ovations,
Our boys, splendid in courage.
For three weeks the albatross roads,
Passwords of dolphin and petrel,
Practised their obedience
Where the killer whales gathered,
Where the monotonous seas yelped.
Though they went to church with their standards
Raw death has them garnished.

Men went to Catraeth. The Malvinas
Of their destiny greeted them strangely.
Instead of affection there was coldness,
Splintered iron and the icy sea,
Mud and the wind’s malevolent satire.
They stood nonplussed in the bomb’s indictment.

Malcom Wigley of Connah’s Quay. Did his helm
Ride high in the war-line?
Did he drink enough mead for that journey?
The desolated shores of Tegeingl,
Did they pig this steel that destroyed him?
The Dee runs silent beside empty foundries.
The way of the wind and the rain is adamant.

Clifford Elley of Pontypridd. Doubtless he feasted
He went to Catraeth with a bold heart.
He was used to valleys. The shadow held him.

The staff and the fasces of tribunes betrayed him.
With the oil of our virtue we have anointed
His head, in the presence of foes.

Phillip Sweet of Cwmbach. Was he shy before girls?
He exposed himself now to the hags, the glance
Of the loose-fleshed whores, the deaths
That congregate like gulls on garbage.
His sword flashed in the wastes of nightmare.

Russell Carlisle of Rhuthun. Men of the North
Mourn Rheged’s son in the castellated vale.
His nodding charger neighed for the battle.
Uplifted hooves pawed at the lightning.
Now he lies down. Under the air he is dead.
Men went to Catraeth. Of the forty-three
Certainly Tony Jones of Carmarthen was brave.
What did it matter, steel in the heart?
Shrapnel is faithful now. His shroud is frost.
With the dawn the men went. Those forty-three,
Gentlemen all, from the streets and byways of Wales.
Dragons of Aberdare, Denbigh and Neath –
Figments of empire, whore’s honour, held them.
Forty-three at Catraeth died for our dregs.

By Tony Conran

Additional information: It is the fortieth anniversary of the Falklands War at the time this poem is being posted.

The quote before the poem is from the Medieval Welsh poem Y Godoggin. The lines translate as: “Men went to Catraeth , keen was their company. / They were fed on fresh mead, and it proved poison.”

Tony Conran (7 April 1931 – 14 January 2013) was an Anglo-Welsh poet and translator of Welsh poetry. His own poetry was mostly written in English and Modernist in style but was very much influenced by Welsh poetic tradition, Welsh culture and history. To some extent there are parallels in Conran‘s writing with that of R. S. Thomas, but Conran can also be seen in the line of Pound, Bunting and MacDairmid.

The battle of Catraeth was fought around AD 600 between a force raised by the Gododdin, a Brythonic people of the Hen Ogledd or “Old North” of Britain, and the Angles of Bernicia and Deira. It was evidently an assault by the Gododdin party on the Angle stronghold of Catraeth, perhaps Catterick, North Yorkshire. The Gododdin force was said to have consisted of warriors from all over the Hen Ogledd, and even some from as far afield as Gwynedd in North Wales and Pictland. The battle was disastrous for the Britons, who were nearly all killed. The slain warriors were commemorated in the important early poem Y Gododdin, attributed to Aneirin.

Islas Malvinas is the Spanish language name for the Falkland Islands an archipelago in the South Atlantic Ocean on the Patagonian Shelf. An interesting fact is that a Patagonian form of Welsh is spoken in Patagonia due to some Welsh settlers.

Conran notes the areas of Wales the fallen come from: Connah’s Quay, Tegeingl, Pontypridd, Cwmbach, Rhuthun, Carmarthen, Aberdare, Denbigh and Neath.

Rheged sticks out amongst the above mentioned locations as it refers to one of the kingdoms of the Hen Ogledd (“Old North”), the Brittonic-speaking region of what is now Northern England and southern Scotland, during the post-Roman era and Early Middle Ages. It is recorded in several poetic and bardic sources, although its borders are not described in any of them. A recent archaeological discovery suggests that its stronghold was located in what is now Galloway in Scotland rather than, as was previously speculated, being in Cumbria. Rheged possibly extended into Lancashire and other parts of northern England. In some sources, Rheged is intimately associated with the king Urien Rheged and his family. Its inhabitants spoke Cumbric, a Brittonic dialect closely related to Old Welsh.

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Hero of his village by Nigel Heseltine

Though you are missing from the shelf
where your family coffins rot in the vault,
your cross is on the church wall
decorated with a button or two from your coat.

So the children coming with the hymn-
books in their hands see that you died
for liberty or some cause and hang
above where the parish magazine is displayed.

Though there is nothing of you but the buttons,
those in the cricket-team you taught to bowl
remember you; the girls you looked aside from
lest you become entangled, married now
look beyond their solid husbands, remember you well.

Though you left no child, nor a wife
nor ploughed land save once on leave
as relaxation; though the parson leaving
his church in a hurry now never sees
your cross, yet given a proper occasion the man
could preach a sermon on your dying that would make
futile in comparison the longest life.

by Nigel Heseltine

Additional Information: Nigel Heseltine (3 July 1916 – 1995) was an English author of travel books, short stories, plays, and poetry, as well as an agronomist for the Food and Agriculture Organization of the United Nations.

Heseltine was born in London in 1916, the son of composer Philip Heseltine, better known as Peter Warlock, and Minnie Lucy Channing, an occasional model for Augustus John, nicknamed “Puma”. In his memoir Capriol for Mother, however, Heseltine claims that his mother was a Swiss woman, a friend of Juliette Huxley.

He spent most of his childhood in Wales with Warlock’s mother and Welsh stepfather at Cefyn Bryntalch and attended Shrewsbury School. This led to the misconception that Heseltine himself was Welsh. (I found this poem in a Welsh poetry anthology on the theme of war so, apparently, that misconception was alive and well in 2002).

In 1937 he travelled on foot across Albania and wrote of his experience in Scarred Background. In 1938 he married Natalia Borisovna Galitzine or Galitzina, an aristocrat in Budapest. He married four more times. During World War II he was in Dublin, working as a playwright for the Olympia Theatre company of Shelagh Richards (1903–1985).

He has nothing to do with Lord Michael Heseltine, who ironically is of Welsh heritage and was born in Swansea, as far as I’m aware.

Easter by R.S. Thomas

Easter. I go to church
to proclaim with my fellows
I believe in the Ressurection -
of what? Here everything
is electric and automatic.
In April a myriad bulbs
are switched on as flowers
incandesce; a new generation
of creatures rehearses
its genetic code. All this is easy.
Earth is a self-regulating
machine; everything happens
because it must. My faith
is in the inevitability
of creation. There will come a day -
dust under a dry sun,
ashes under its incineration...
is there somewhere in all
the emptiness of the universe
a fertile star where the old
metaphors wil apply, where
the bugling daffodil will sound
abroad not the last post, but
a gush of music out of an empty tomb? 

by R.S. Thomas
from Unpublished Poems

St Augustine’s, Penarth by Gillian Clarke

 The church is like the prow
 Of a smoky ship, moving
 On the down channel currents
 To the open sea. A stone
 
 Figurehead, the flowing light
 Streams from it. From everywhere
 You can see Top Church, remote
 As high church is from chapel.
 
 
 Church high on the summit
 Of the climbing town
 Where I was a child, where rain
 Runs always slantingly
 
 On streets like tilted chutes
 Of grey sliding on all sides
 From the church, to sea and dock,
 To shopping streets and home.
 
 Bresting the cloud, its stone
 Profile of an ancient priest
 Preaches continuity
 In the face of turning tides.

by Gillain Clarke
from The Sundial (Gwasg Gomer, 1978) 

Information: St Augustine’s Church is a Grade I listed Gothic Revival nineteenth-century parish church in Penarth, Vale of Glamorgan, Wales. Wales has, historically, had a strong chapel community in the valleys where small community cogregations, with their lay preachers, were far more common than larger organised churches.

Kneeling by R.S. Thomas

Moments of great calm,

Kneeling before an altar

Of wood in a stone church

In summer, waiting for the God

To speak; the air a staircase

For silence; the sun’s light

Ringing me, as though I acted

A great rôle. And the audiences

Still; all that close throng

Of spirits waiting, as I,

For the message.

Prompt me, God;

But not yet. When I speak,

Though it be you who speak

Through me, something is lost.

The meaning is in the waiting.

 

by R. S. Thomas

from Not That He Brought Flowers (1968)