Пауль Клее (Paul Klee) by Arseny Tarkovsky

Over the meadows, beyond the mountains,
there once lived a painter called Klee,
and he sat on his own on a path
with various bright-coloured crayons.

He drew rectangles and he drew hooks,
an imp in a light-blue shirt,
Africa, stars, a child on a platform,
wild beasts where Sky meets Earth.

He never intended his sketches
to be like passport photos,
with people, horses, cities and lakes
standing up straight like robots.

He wanted these lines and these spots
to converse with one another
as clearly as cicadas in summer,
but then one morning a feather

materialized as he sketched.
A wing, the crown of ahead -
the Angel of Death. It was time
for Klee to part from his friends

and his Muse. He did.He died.
Can anything be more cruel?
Though had Paul Klee been any less wise,
his angel might have touched us all

and we too, along with the artist,
might have left the world behind
while that angel shook up our bones,
but – what help would that have been?

Me, I'd much rather walk through a gallery
than lie in some sad cemetery.
I like to loiter with friends by paintings -
yellow-blue wildlings, follies most serious.


by Арсений Александрович Тарковский
(Arseny Alexandrovich Tarkovsky)
(1957)
translated by Robert Chandler

Arseny was the father of the famous and highly influential film director Andrei Tarkovsky. His poetry was often quoted in his son’s films.

Paul Klee (18 December 1879 – 29 June 1940) was a Swiss German artist. His highly individual style was influenced by movements in art that included Expressionism, Cubism, and Surrealism. Klee was a natural draftsman who experimented with and eventually deeply explored color theory, writing about it extensively; his lectures Writings on Form and Design Theory (Schriften zur Form und Gestaltungslehre), published in English as the Paul Klee Notebooks, are held to be as important for modern art as Leonardo da Vinci’s A Treatise on Painting for the Renaissance. He and his colleague, Russian painter Wassily Kandinsky, both taught at the Bauhaus school of art, design and architecture. His works reflect his dry humor and his sometimes childlike perspective, his personal moods and beliefs, and his musicality.

Here is a reading of the poem in Russian set to music featuring one of Klee’s artworks.

Beneath is the original Russian version of the poem.

Пауль Клее

Жил да был художник Пауль Клее
Где-то за горами, над лугами.
Он сидел себе один в аллее
С разноцветными карандашами,

Рисовал квадраты и крючочки,
Африку, ребенка на перроне,
Дьяволенка в голубой сорочке,
Звезды и зверей на небосклоне.

Не хотел он, чтоб его рисунки
Были честным паспортом природы,
Где послушно строятся по струнке
Люди, кони, города и воды.

Он хотел, чтоб линии и пятна,
Как кузнечики в июльском звоне,
Говорили слитно и понятно.
И однажды утром на картоне

Проступили крылышко и темя:
Ангел смерти стал обозначаться.
Понял Клее, что настало время
С Музой и знакомыми прощаться.

Попрощался и скончался Клее.
Ничего не может быть печальней.
Если б Клее был немного злее,
Ангел смерти был бы натуральней.

И тогда с художником все вместе
Мы бы тоже сгинули со света,
Порастряс бы ангел наши кости.
Но скажите мне: на что нам это?

На погосте хуже, чем в музее,
Где порой слоняются живые,
И висят рядком картины Клее -
Голубые, желтые, блажные…
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Suicide on Pentwyn Bridge by Gillian Clarke

I didn't know him,
the man who jumped from the bridge.
But I saw the parabola
of long-drawn-out falling in the brown

eyes of his wife week after week
at the supermarket cash-out.
We would quietly ask "How is he?"
hear of the hospital's white

care, the corridors between her
and the broken man in the bed,
and the doctors who had no words,
no common supermarket women's talk.

Only after the funeral
I knew how he'd risen, wild
from his chair and told her
he was going out to die.

Very slowly from the first leap
he fell through winter, through the cold
of Christmas, wifely silences,
the blue scare of ambulance,

from his grave on the motorway
to the hospital, two bridges down.
A season later in a slow cortège
he has reached the ground.

by Gillian Clarke
from Letter from a Far Country (1982)

Pentwyn is a district, community and electoral ward in the east of Cardiff, Wales, located northeast of the city centre. Llanedeyrn is immediately to the south, Cyncoed to the west, Pontprennau to the north and the Rhymney River forms the eastern border.

This story of this poem is true albeit half heard from people talking about it and half learned from the local newspaper. The Pentwyn Bridge of the title carries a road over a dual carriageway in Cardiff. Asthe peom narrates a man told his terrified wife he was going out to kill himself. He jumped from the bridge and was severely injured then taken to hospital. Many months later, having never left hospital in the meantime, he finally died.

Relearning Solitude [Extract] by Boris Slutsky

Just as I once learned one ancient tongue

enough to read its texts,

and I forgot the aphabet –

I’ve forgotten solitude.

This all must be recalled, recovered, and relearned.

I remember how once I met

a compiler of words

in the ancient tongue that I had learned

and lost.

Turned out, I knew two words: ‘heavens’ and ‘apple’.

I might have recalled the rest –

All beneath the heavens and beside the apples –

But the need wasn’t there.

 

by Борис Абрамович Слуцкий (Boris Abramovich Slutsky)

(1977)

translated by Marat Grinberg and Judith Pulman

 

Interesting information: Slutsky was a atheist but he didn’t forget his cultural roots regarding not only Yiddish but also the Hebrew he had learned as a child which remained important to him even if only as deeply felt absences. He had to ‘relearn solitude’ due to the death of his wife Tanya in 1977. For the following three months, before he fell into a depressed silence for the last nine years of his life during which he wrote nothing, he produced some of the most highly regarded poems on the themes of love and mourning in the Russian language.


1918 by Tony Lewis Jones

I am younger than the century. A boy, you think,

But I am chained to a machine gun

Capable of ending a thousand lives

And this makes me a man.

 

There will be no withdrawl.

The officers have warned us:

Here, in our trenches, we fight or die

And no one is to cut me free.

 

In pity for my situation,

Don’t mistake me. I’m as frightened

As the newly wedded bank clerk we all tease

Who’s never known his wife; frightened

 

As the English, waiting to attack

When dawn reveals the cratered wasteground

Under my machine gun’s eye

Like, me, they’re chained to cirrcumstance;

 

The future doesn’t favour deals.

I have to trust my comrades and my gun:

No need to aim this thing. Bring on the enemy.

Let’s see some daylight. Death, release your slaves.

 

By Tony Lewis Jones

Coming by R.S. Thomas

To be crucified

again? To be made friends

with for his jeans and beard?

Gods are not put to death

 

any more. Their lot now

is with the ignored.

I think he still comes

stealthily as of old,

 

invisible as a mutation,

an echo of what the light

said, when nobody

attended; an impression

 

of eyes, quicker than

to be caught looking, but taken

on trust like flowers in the

dark country towards which we go.

 

by R. S. Thomas

from Experimenting with an Amen (1986)

‘Thought, yet more thought! Poor artist of the world’ by Yevgeny Baratynsky

Thought, yet more thought! Poor artist of the word,

thought’s priest! For you there can be no forgetting;

it’s all here, here are people and the world

and death and life and truth without a veil.

Ah! Chisel, cello, brush, happy the man

drawn to you by his senses, going no further.

He can drink freely at the world’s great feast!

But in your presence, thought, in your sharp rays,

before your unsheathed sword, our life grows pale.

 

by Евгений Абрамович Баратынский (Yevgeny Abramovich Baratynsky)

(1840)

translated by Peter France

Roncesvalles by Varlam Shalamov

I was captivated straight away,

tired of the lies all around me,

by that proud, tragic tale

of a warrior’s death in the mountains.

 

And it may have been Roland’s horn

that called me, like Charlemagne,

to a silent pass where the boldest

of many bold fighters lay slain.

 

I saw a sword lying shattered

after long combat with stone –

a witness to forgotten battles

recorded by stone alone.

 

And those bitter splinters of steel

have dazzled me many a time.

That tale of helpless defeat

can’t help but overwhelm.

 

I have held that horn to my lips

and tried more than once to blow,

but I cannot call up the power

of that ballad from long ago.

 

There may be some skill I’m lacking –

or else I’m not bold enough

to blow in my shy anguish

on Roland’s rust-eaten horn.

 

by Варлам Тихонович Шаламов (Varlam Tikhonovich Shalamov)

(1950?)

translated by Robert Chandler


Fun facts: Shalamov references one of his favourite poems by Marina Tsvetaeva by mentioning Roland’s Horn calling to him.

Roncesvalles is famous in history and legend for the defeat of Charlemagne and the death of Roland in 778, during the battle of Roncevaux Pass, when Charlemagne‘s rear guard was destroyed by Basque tribes. Among those killed in the battle was a relatively obscure Frankish commander, Roland, whose death elevated him and the paladins, the foremost warriors of Charlemagne’s court, into legend, becoming the quintessential role model for knights and also greatly influencing the code of chivalry in the Middle Ages. There are numerous written works about the battle, some of which change and exaggerate events. The battle is recounted in the 11th century The Song of Roland, the oldest surviving major work of French literature, and in Orlando Furioso, one of the most celebrated works of Italian literature.