Some Fathers by Peter Gruffydd

They borrowed ten bob, sloped off
to the pub or club, grew potatoes,
caulis, leeks in dead-straight lines,
remembered, I mean, were in, the Second
World War, cracked jokes, jokes about Hitler,
Goebbels, Stalin, even Churchill,
did odd things, odd things, look after
old ladies in their rich incontinence,
or drew cartoons, sketched for small mags,
cartoons, sketched, drew, small mags.

They seemed to have lots of patience,
except when opening time loomed
over some petty duty, like work.
Mine had a second childhood, a red
scooter which he regularly came off,
half-pissed back from a country pub,
mistook a bush for a turning home.
He carried on until Mother nagged
him into giving-up his latecome
burn-ups, so went sketching no more.

I’m a father now, think my sons could
sometime achieve this state, make tea
like tar, maybe keep allotments, worry
about their kids, trudge to some bloody
boring jobs to feed the family’s faces,
swear with cronies, be hurt when kids
call them old fart, stupid sod, or worse,
wonder where they too went wrong,

Pray there’s no war to haunt their nights,
make them keep graveyard horrors at bay,
with favourite ales, quips and long tales,
Nuclear families, bowed with labels, stagger
on, sperm-count falling day by day,
Still I remember those fathers, leaning on
sticks, pint in hand, know they had a sense
of what it’s all about, a cod-code to keep
and a smile for outrageous stupidity
because it was to be expected.

by Peter Gruffydd

Further information: There is a PDF help-sheet discussing the poem line by line produced by Dr Jamie Harris (Aberystwyth University, August 2019) for CREW. The following is the biography provided at the start of that document.

Peter Gruffydd was born in Liverpool in 1935. He first moved to Wales at the age of five, following his evacuation in early 1941 (due to the Second World War). Having already learned Welsh, he then began studying English at Bangor University. His time living in Wales was brief, and he has spent most of his life in England, living in Liverpool, the West Midlands, and Bristol. Gruffydd was a member of Plaid Cymru and a Welsh nationalist (his movement into Welsh politics mirrors that of the Welsh intellectual Saunders Lewis, an ardent nationalist who was born in Liverpool). Gruffydd’s nationalist politics is evident in some of his poetry, such as ‘The Small Nation’, which Matthew Jarvis suggests ‘is substantially a lament for a Wales that the poem’s speaker sees as having lost courage’, and which foresees ‘The slow funeral of a small nation’.

Before he became known by the surname with which he appears in the Poetry 1900-2000 anthology, Gruffydd published under the name Peter M. Griffith (the English-spelling, but pronounced in a similar same way). In 1993, Gruffydd became a founder member of the Welsh Branch of PEN International (now Wales PEN Cymru), an organisation which advocates on behalf of writers across the world.

Although his poems have appeared in several poetry magazines, Gruffydd has one solitary collection to his name, 1972’s The Shivering Seed. His earliest significant poetry publication was in Triad, with two other notable Welsh ‘Second Flowering’ poets, Harri Webb and Meic Stephens.

Dr Jamie Harris (Aberystwyth University, August 2019) for CREW

Путем зерна (The Grain’s Path) by Vladislav Khodasevich

The sower walks down the even furrows;

his fathers all furrowed the path he follows.

 

The young seed glitters gold in his hand,

but it must fall into the black ground.

 

There, amid the tunnels of the blind worm,

it will die on its due day – and grow again.

 

So now my soul treads the path of the grain –

down into darkness – and spring’s return.

 

And you, my people, and you, my native land,

you will die and live, when the dark months end,

 

for we have been granted only this one truth:

whatever lives must follow the grain’s path.

 

by Владислав Фелицианович Ходасевич (Vladislav Felitsianovich Khodasevich)

(1917)

translated by Robert Chandler

‘I Hear The Oriole’s Always Grieving Voice…’ by Anna Akhmatova

I hear the oriole’s always grieving voice,

And the rich summer’s welcome loss I hear

In the sickle’s serpentine hiss

Cutting the corn’s ear tightly pressed to ear.

 

And the short skirts on the slim reapers

Fly in the wind like holiday pennants,

The clash of joyful cymbals, and creeping

From under dusty lashes, the long glance.

 

I don’t expect love’s tender flatteries,

In premonition of some dark event,

But come, come and see this paradise

Where together we were blessed and innocent.

 

– by Анна Ахматова (Anna Akhmatova) (Summer, 1917)

– from Подорожник (Plantain/Wayside Grass, 1921) translation by D. M. Thomas

The Face by R.S. Thomas

When I close my eyes, I can see it,

That bare hill with the man ploughing,

Corrugating that brown roof

Under a hard sky. Under him is the farm,

Anchored in its grass harbour;

And below that the valley

Sheltering its few folk,

With the school and the inn and the church,

The beginning, middle and end

Of their slow journey above ground.

 

He is never absent, but like a slave

Answers to the mind’s bidding,

Endlessly ploughing, as though autumn

Were the one season he knew.

Sometimes he pauses to look down

To the grey farmhouse, but no signals

Cheer him; there is no applause

For his long wrestling with the angel

Of no name. I can see his eye

That expects nothing, that has the rain’s

Colourlessness. His hands are broken

But not his spirit. He is like bark

Weathering on the tree of his kind.

 

He will go on; that muh is certain.

Beneath him tenancies of the fields

Will change; machinery turn

All to noise. But on the walls

Of the mind’s gallery that face

With the hills framing it will hang

Unglorified, but stern like the soil.

 

by R.S. Thomas

from Pieta (1966)

The Harri-Parris: The Big Day

A Welsh farmer’s daughter brings her English fiancé back to meet her rural West Wales community and family leading to a number of misunderstandings and hilarity ensuing the day before their wedding.

The Harri-Parris are a West Walian farming family. Hilarious and dysfunctional, they love nothing more than having visitors round. And that’s you! Anni, the farm’s only daughter, is getting married and so the Harri-Parris want to celebrate the big day with you. Well, not the actual big day, they’re not made of money. How about the night before? The night they’re going to meet Anni’s new English, vegetarian, indie musician fiancé for the first time. What could possibly for [sic] wrong? Dust off your posh hats and join the Harri-Parris for a thoroughly entertaining evening of songs, stories and cake. Lots of cake.

Mai oh Mai productions and Little Wander in partnership with Chapter and the Torch Theatre presents: The Harri-Parris: The Big Day

Script and songs by Llinos Mai
Directed by Owen Lewis

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Cast:

Llinos Mai – Anni: The only daughter of the Harri-Parri family. Actor, writer, director and farmer’s daughter. Wrote this play and the first outing of the Harri-Parris entitled The Harri-Parris: The Leaving Do.

Rhian Morgan – Mrs Harri-Parri: Widowed, overbearing, matriarch of the family and proud member of the ‘Not the Welsh W.I.’ (Played Anne Jenkins in Tir, Susan in Stella and Sian Blathwaite in August, Anthony Hopkin’s adaption of Anton Chekov’s Uncle Vanya back in 1996 which I saw when I was very little in the New Theatre, Cardiff).

Dan Rochford – Ifan: Anni’s terse brother who runs the farm day to day. (He played the role of Dean in Hinterland / Y Gwyll for two episodes). [My personal favourite character of the show but each one has their qualities contributing the the ensemble piece].

Rhys Ap Trefor – Deiniol: The camp cousin to the Harri-Parri siblings acting as the wedding planner (Huw in the Torchwood episode ‘Countrycide’) [The role was played by Rhydian Jones in The Leaving Do and he features in the promotional video for The Big Day though for whatever reason has been replaced and it may only have been temporarily as far as I am aware though Ap Trefor does an excellent job so you would never think he was replacing someone else in the role].

Oliver Wood – Ben: Anni’s English fiancé (Who you may recognise as Charlie Jenkins from Boyd Clack’s comedy series High Hopes).

For those expecting to see Gareth Wyn Griffiths who played Branek, a Slovakian seasonal farm worker in ‘The Leaving Do’, he does not return to reprise his role but that is understandable as the character was a seasonal worker who would have moved on and perhaps, as a foil to the previous play’s events, would not have added anything to the proceedings of this play and was replaced in the four person ensemble with the character of Mrs Harri-Parri.

The light hearted narrative is a simple to follow one of a farm daughter bringing her finance to her home for the first time and the dissonance which arises from the perceptions everyone has based on the lies Anni has told and the realities when they finally meet. The Harri-Parris meet him in traditional national dress with a song, playing an accordion, before laying out a lavish buffet, “Go on have a bit… have a bit more… bit more? Go on!”, but Anni and Ben have already eaten at the service station before arriving (and everyone in the community knows they have as Mrs Harri-Parri relates who spotted them where and when… There and no secrets in the close knit community of Llanlai). Anni has told her family that her fiancé, Ben, is a sky diving, charity working, man-amongst-men when in reality he is a vegetarian indie musician. This of course riles the farming, animal slaughtering, family who soon drive him to fainting during a musical number where they place him on the table and ritualistically gut him as if he were a chicken. Other issues include Ifan slaughters a pig in the downstairs toilet ruining Anni’s wedding dress, Ben’s mother had made a wedding cake that, safe to say, is not to Mrs Harri-Parri’s expectations and inevitably there is a fall out.

The Harri Parris The Big Day

The stage layout is very tight perhaps due to Chapter’s small stage area but there is no sense it is overly compacted but rather lends itself to a realistic dimension for the kitchen area of a farmhouse. To the rear on either side are doors: on the left it leads out into the farm’s courtyard and on the right further into the house. On the rear wall are the rosettes the family have won at farming contests, probably the Royal Welsh Show, while a drum kit, electric guitar and bass sit beneath them.

On the left is the cooking stove filled with a turkey and all the food. In front of this is the telephone say on a small podium which Mrs Harii-Parri goes to throughout the play to gossip, in Welsh (although its Pobl-Y-Cwm Welsh so there is nothing lost as you will easily pick up what she is saying even if you’ve no knowledge of the Welsh language as its about what has just occurred on stage). Just off centre of the stage is the kitchen table and a few chairs.

On the right is the Welsh dresser sideboard (display cabinet for anyone not familiar with this piece of furniture) in which the ruined wedding dress is hidden unsuccessfully, a piano used during most musical pieces and the chair in which Ifan often sits reading a tractor magazine when not involved in immediate events.

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There is a little bit of audience interaction once or twice during the performance early on in terms of the cast pretending people are members of the local community. The pretence is that we, the audience, have been invited en masse to come celebrate the event and are all members of the local Llanlai community. As long as you are not in the front two or so rows there is nothing to be concerned about if you do not like this sort of thing. Most of the humour here is of the ‘no you didn’t invite that person did you!’ variety with some being the gossipy women of the community who Mrs Harri-Parri doesn’t like, Anni’s past boyfriends (some whom Ifan invited as they are his friends though he clearly gets some mocking pleasure from inviting them) and one lady who gets the pleasure of being Ifan’s girl that he is seeing (and will proceed to gesture at during one or two moments later). During this point the house lights will be up but they are few and far between and a natural continuation of the previous Leaving Do play where they actually handed chocolate cake out apparently (they do not hand out cake during The Big Day) but it helps the ‘world building’ of the setting. Of course it may be that the people selected were ones the production knew I cannot hazard a guess. Personally I don’t like audience interaction but as it was restrained to the front few rows it was fine and something to be expected if you chose to sit there.

Before going in you are handed a Llanlai newsletter which aids in the world building and serves as a one page list of the people involved in the production in one column. It’s free so that was a nice, unexpected, bonus of Welsh humour to get you in the mood.

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The approximately 90 minute performance, with no interval, has a few bits of dialogue in Welsh but these are for the most part supplemental and all the key dialogue is done in English with a few Wenglish-isms. As mentioned Mrs Harri-Parri speaks on the phone in Welsh but these are easily followed and concern the immediately preceding events of the play.

There are musical sequences involving agriculturally lyrical R&B, indie guitar anthems, wistful balladry, rap and even one song involving Bollywood styled bhangra choreography.

The seating in Chapter was ‘first come first served’ with no seating allocation so if you go to anything there best make sure your are on the door early ready to go in and get your choice of seat. The stage is less than a metre in front of the front row so preferably gets seats about 3 rows back if you want to have seats similar to the front rows of other, more traditional, theatre venues. I didn’t notice any issue with leg room unlike other venues and only now, when writing this, realise it wasn’t an issue unlike other locations I have been. I have to assume the misspelling in the promotional blurb (highlighted in blod above) was intentional…

The play is quite straightforward in its humour and music but it is one of the first ones Llinos Mai has written and I think given time she will develop a more distinct voice and can be considered to be testing the waters as this play is more theatrical compared to the more musical based The Leaving Do. Certainly the BBC is willing to invest in her as soon there will be 3 episodes of The Harri-Parris Radio Show on BBC Radio Wales soon. In a comparison Boyd Clack started in a very similar vein with Satellite City which began as a radio show on BBC Radio Wales so if all goes well this may be the start of some big things and Llinos Mai becoming a big name in Welsh comedy!

It was a very enjoyable evening and Chapter is a good venue for new, inventive, shows. The big question is would I go see this again? Yes without question but more importantly it makes me want to see more from not just Llinos Mai but also everyone else involved in the production and I can think of no greater compliment to pay them than that. I am really looking forward to hearing more from the Harri-Parris on BBC Radio Wales and will be keeping an eye out for the nativity based third entry in the series when it comes around.

http://www.theharriparris.co.uk/

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A delay to the promised A View From The Bridge as the last performance of The Big Day is tonight and from the sounds of it has been sold out every night which is good to hear!

I wonder if there is a recording of The Leaving Do somewhere online. I tend to see things being recorded but never know where these recordings go afterwards. To some archives somewhere but it seems a shame to do that in this day and age even if you had to charge a small fee to view the recording.