Observation Post: Forward Area by Alun Lewis

The thorns are bleached and brittle,
The empty folds decay,
Rooftrees creak in the silence
Of inarticulate dismay.

Drought denudes the planting;
In the dry red heat
Dawn spills its ghostly water,
Black heads on the wheat.

Some evil presence quenches
The vagrant drunken theme
Of the swart and skinny goatherd
And the black goats of his dream.

A darker beast than poverty
Transfixed the crouching peasants there,
And tore the votive tablets down
And filled the children with such fear.

The cowdung fires guttered out,
The wizened women cried,
The bridegroom lay trembling,
And rigid the bride.

Love could be had for nothing.
And where is love now?
Gone with the shambling oxen,
Gone with the broken plough,
Death lives here now.

by Alun Lewis

The Lover’s Hope by Salbri Powel

I’m but an ailing poet,
I cannot keep it secret:
My voice grows faint for her fair face
Who’s gone chase flibbertigibbet.

And now, no lad’s so simple
Or lusty cheery damsel
But’s glad enough to joke and pick
And hand me a stick of hazel.

In Gwaun y Plu I’ll gather
And plant each stick together;
If you can trust an old wive’s tale
The twigs can’t fail to prosper.

And when the nuts shall ripen
And the birds sing their burden,
Fairer than fair she’ll come therein
Like a linnet in my garden.

And there, there’ll be no coupling
Of art in my new dwelling –
Only the birdsong, sweet on the bud,
And gentle greenwood growing.

And there I’ll be desiring
A bed, in shelter hiding,
To have, O lovely form, with her
A skilful, tender loving.

by Saldri Powel
(16th century)

Y Gwynt (The Wind) by Dafydd ap Gwilym

Masterly wind of the sky
Striding with mighty outcry –
Ah, what a man, unheeding
And harsh, without foot or wing
Given out from the pantry
Of the sky – how can it be?
How is your pace so nimble
Now, across the highest hill?
No need of horse for transport
Or, on river, bridge or boat –
You’ll not drown, you’ve been promised!
Angleless, go where you list,
Take nest, strip leaves – there’s no one
Arrests with accusation,
No posse, captain or corps,
Blue blade or flood or downpour.
Thresher of treetop plumage,
You nor king nor troop can cage,
Nor mother’s son foully kill,
Fire burn, nor trick enfeeble.
Though none see you in your den,
Nest of rains, thousands harken,
Cloud-calligrapher, vaulter
Over nine lands wild and bare.
You’re on the world God’s favour,
High oaktops’ tired-cracking roar;
Dry, for you tread prudently
The clouds in your great journey;
Archer of snow on highlands,
Useless chaff, swept into mounds –
Tell me where, constant credo,
Northwind of the vale, you go?
Tempest on the ocean, you’re
A wanton lad on seashore,
Eloquent author, wizard,
Sower, and tilt at leaf horde,
Laughter on hills, you harry
Wild masts on white-breasted sea.

You fly the wide world over,
Weather of slopes, tonight there,
Man, go high to Uwch Aeron
with clarity, with clear tone.
Don’t falter, frightened fellow,
For fear of the Little Bow,
That querulously jealous man!
Her country is my prison.
Too grave a love I’ve given
To my gold girl, Morfudd, when
My own land’s made my thraldom –
O speed high towards her home!
Beat, till they loose the doorway,
Messenger, before the day:
Find her, if you can, and bring
My sighs to her, my mourning.
You of the glorious Zodiac,
Tell her bounty of my lack.
I’m her true lover always
While the quick life in me stays.
Without her, I go lovelorn –
If it’s true she’s not foresworn.
Go up, till she’s in prospect
Under you, the sky’s elect,
Find her, the slim gold damsel –
Good of the sky, come back hale!

By Dafydd ap Gwilym

translated by Tony Conran

Additional information:The Wind” (Welsh: Y Gwynt) is a 64-line love poem in the form of a cywydd (one of the most important metrical forms in traditional Welsh poetry but most often referring to a long lined couplet) by the 14th-century Welsh poet Dafydd ap Gwilym. Dafydd is widely seen as the greatest of the Welsh poets.

The Litte Bow (Y Bwa Back) was Dafydd’s nickname for Morfudd’s husband.

Uwch Aeron was historically recorded as one of Cardiganshire’s (Welsh: Sir Aberteifi or Ceredigion) three cantrefs in the Middle Ages. The cantref was divided into three commotes: Mefenydd, Anhuniog and Pennardd.

However there is also another Aeron which was a kingdom of the Brythonic-speaking Hen Ogledd (English: Old North), presumed to have been located in the region of the River Ayr in what is now southwestern Scotland. It existed during the post-Roman era, perhaps earlier, and disappeared before or during the 7th-century conquest of the region by the ascendant Kingdom of Northumbria.

Aeron is incidentally mentioned in the Book of Taliesin in poems of praise to Urien of Rheged. It is the homeland of several heroes in the Book of Aneirin. The families of several of these heroes also appear in royal genealogies associated with the genealogies of the better-known kings of Alt Clut who lived in southwestern Scotland. This, taken together with the phonetic similarity of Aeron and Ayr, suggests the location of Aeron.

There are no historical records confirming its history or even its existence, only literary references combined with circumstantially consistent genealogies and incidentally relevant historical records. Though Aeron may have been located within the territory of modern Scotland, as a part of Yr Hen Ogledd it is also an intrinsic part of Welsh history, as both the Welsh and the Men of the North (WelshGwŷr y Gogledd) were self-perceived as a single people, collectively referred to in modern Welsh as Cymry.

Below is the poem in its original Middle Welsh form.

Y Gwynt

Yr wybrwynt, helynt hylaw,
Agwrdd drwst a gerdda draw,
Gŵr eres wyd garw ei sain,
Drud byd heb droed heb adain.
Uthr yw mor eres y’th roed
O bantri wybr heb untroed,
A buaned y rhedy
Yr awr hon dros y fron fry.

Dywaid ym, diwyd emyn,
Dy hynt, di ogleddwynt glyn.
Hydoedd y byd a hedy,
Hin y fron, bydd heno fry,
Och ŵr, a dos Uwch Aeron
Yn glaer deg, yn eglur dôn.
Nac aro di, nac eiriach,
Nac ofna er Bwa Bach,
Cyhuddgwyn wenwyn weini.
Caeth yw’r wlad a’i maeth i mi.

Nythod ddwyn, cyd nithud ddail
Ni’th dditia neb, ni’th etail
Na llu rhugl, na llaw rhaglaw,
Na llafn glas na llif na glaw.
Ni’th ladd mab mam, gam gymwyll,
Ni’th lysg tân, ni’th lesga twyll.
Ni boddy, neu’th rybuddiwyd,
Nid ei ynglŷn, diongl wyd.
Nid rhaid march buan danad,
Neu bont ar aber, na bad.
Ni’th ddeil swyddog na theulu
I’th ddydd, nithydd blaenwydd blu.
Ni’th wŷl drem, noethwal dramawr,
Neu’th glyw mil, nyth y glaw mawr.

Rhad Duw wyd ar hyd daear,
Rhuad blin doriad blaen dâr,
Noter wybr natur ebrwydd,
Neitiwr gwiw dros nawtir gŵydd,
Sych natur, creadur craff,
Seirniawg wybr, siwrnai gobraff,
Saethydd ar froydd eiry fry,
Seithug eisingrug songry’,
Drycin yn ymefin môr,
Drythyllfab ar draethellfor,
Hyawdr awdl heod ydwyd,
Hëwr, dyludwr dail wyd,
Hyrddwr, breiniol chwarddwr bryn,
Hwylbrenwyllt heli bronwyn.

Gwae fi pan roddais i serch
Gobrudd ar Forfudd, f’eurferch.
Rhiain a’m gwnaeth yn gaethwlad,
Rhed fry rhod a thŷ ei thad.
Cur y ddôr, par egori
Cyn y dydd i’m cennad i,
A chais ffordd ati, o chaid,
A chân lais fy uchenaid.
Deuy o’r sygnau diwael,
Dywaid hyn i’m diwyd hael:
Er hyd yn y byd y bwyf,
Corodyn cywir ydwyf.
Ys gwae fy wyneb hebddi,
Os gwir nad anghywir hi.
Dos fry, ti a wely wen,
Dos obry, dewis wybren.
Dos at Forfudd felenllwyd,
Debre’n iach, da wybren wyd.

Чертовы качели (The Devil’s Swing) by Fyodor Sologub

Beneath a shaggy fir tree,
Above a noisy stream
The devil’s swing is swinging
Pushed by his hairy hand.

He swings the swing while laughing,
Swing high, swing low,
Swing high, swing low,
The board is bent and creaking,
Against a heavy branch.

The swaying board is rushing
With long and drawn-out creaks;
With hand on hip, the devil
Is laughing with a wheeze.

I clutch, I swoon, I’m swinging,
Swing high, swing low,
Swing high, swing low,
I’m clinging and I’m dangling,
And from the devil trying
To turn my languid gaze.

Above the dusky fir tree
The azure sky guffaws:
“You’re caught upon the swings, love,
The devil take you, swing!”

Beneath the shaggy fir tree
The screeching throng whirls around:
“You’re caught upon the swings, love,
The devil take you, swing!”

The devil will not slacken
The swift board’s pace, I know,
Until his hand unseats me
With a ferocious blow.

Until the jute, while twisting,
Is frayed through till it breaks,
Until my ground beneath me
Turns upward to my face.

I’ll fly above the fir tree
And fall flat on the ground.
So swing the swing, you devil,
Go higher, higher… oh!

.

by Фёдор Сологуб (Fyodor Sologub)
a.k.a. Фёдор Кузьмич Тетерников (Fyodor Kuzmich Teternikov)
(14 July 1907)
Translated by April FitzLyon

The poem recited by Ekatrina Sorokova

Beneath is the original Russian version of the poem in Cyrillic.

Чертовы качели

В тени косматой ели,
Над шумною рекой
Качает черт качели
Мохнатою рукой.

Качает и смеется,
Вперед, назад,
Вперед, назад,
Доска скрипит и гнется,
О сук тяжелый трется
Натянутый канат.

Снует с протяжным скрипом
Шатучая доска,
И черт хохочет с хрипом,
Хватаясь за бока.

Держусь, томлюсь, качаюсь,
Вперед, назад,
Вперед, назад,
Хватаюсь и мотаюсь,
И отвести стараюсь
От черта томный взгляд.

Над верхом темной ели
Хохочет голубой:
– Попался на качели,
Качайся, черт с тобой!-

В тени косматой ели
Визжат, кружась гурьбой:
– Попался на качели,
Качайся, черт с тобой!-

Я знаю, черт не бросит
Стремительной доски,
Пока меня не скосит
Грозящий взмах руки,

Пока не перетрется,
Крутяся, конопля,
Пока не подвернется
Ко мне моя земля.

Взлечу я выше ели,
И лбом о землю трах!
Качай же, черт, качели,
Все выше, выше… ах!

The Birthday Card by Frances Cummins

The shaking hand that traced the wiry letters

traced the future:

that caressed my hair when I was young

now grips my heart with grief.

And I am left to wonder –

Did you know too?

.

Hands more eloquent than words their joints gnarled

like old branches

their sinews stretched with time

tell the story of a life long-lived.

And I am left to wonder –

Do you know too?

.

The emptiness of future anniversaries

flashed before me;

Words of love, not for this day alone

but for all the days to come.

And I no longer wonder –

You do know too.

.

.

by Frances Cummins

(1992)