We banished the tyrant tsars, the tsarist cannibals were smashed, and afterward – faster! To the wall! We ourselves were dragged.
And afterwards – our fine young reapers came out swinging with such zeal, that all those murder-loving tsars turned over in their graves.
by Николай Иванович Тряпкин (Nikoai Ivanovich Tryapkin) (1981) translated by Bradley Jordan
Прогнали иродов-царей, Разбили царских людоедов, А после — к стенке, поскорей Тянули собственных полпредов. А после — хлопцы-косари С таким усердьем размахнулись, Что все кровавые цари В своих гробах перевернулись.
Additional information: There is little about Tryapkin in English except a Russian site with a few details. Much of his poetry involved rural imagery. Tryapkin was born 19 December 1919 and died on 20 February 1999. He was buried at the Rakitki cemetery in the Moscow region.
The original version’s first line refers to Herod (Ирод) but the translation subtitutes this with the more secular ‘tyrant’.
Tryapkin was born into a peasant family; his father was a joiner. In 1930 his family moved into the trading village Lotoshino near Moscow. Though his father’s income was slight and times were difficult, something about country life enchanted the future poet forever. From 1939 to 1941 he studied in Moscow at the Historical Archive Institute (from 1956 to 1958 he also studied at the Higher Literary Courses). Rejected by the army for health reasons during World War II, he was evacuated to a tiny village in the far north near Solvychegodsky, at first to plow and then to work as an accountant on a collective farm. Here Tryapkin’s creative life began; his first poems were published in 1945.
At first it seemed that he was no more than a talented balalaika player whose fingers skillfully played the strings at a time when the Russian peasant was writhing under the lash of a system directed against both the land and the people who loved the land. But when the era of glasnost began and the censor was no longer able to defend the system from the bitter truths about itself, Tryapkin suddenly appeared with a magic tablecloth of Russian folklore that had been hidden until the time was right. He unfolded it and wrapped in its white fabric was not the traditional abundance of food, but the bones of so many nameless people, the testimony of their suffering.
Biographical information about Tryapkin, p.678, ‘Twentieth Century Russian Poetry’ (1993), compiled by Yevgeny Yevtushenko (ed. Albert C. Todd and Max Hayward) , published by Fourth Estate Limited by arrangement with Doubleday of Bantam Doubleday Dell Publishing Group Inc. (transcribed as found in the original text).
Born in Moscow, he was the son of an educated Jewish couple — his father a lawyer, his mother a German-language teacher, and one of his grandfathers was a rabbi. Drafted as a private in July 1941, he fought in World War II before a serious injury led to his demobilization in 1943 as a second lieutenant. That same year, he joined the Communist Party; after the war he attended the Maxim Gorky Literary Institute, graduating in 1948. He translated poetry from Georgian and Lithuanian poets.
Mezhirov was a prominent figure in the Soviet literary establishment, although his allegiances and associations were varied. At some points he was close to fellow Jewish-RussianBoris Yampolsky, Kazakh writer Olzhas Suleimenov, and Russian cultural ultranationalist and critic Vadim Kozhinov. Mezhirov associated with younger writers Yevgeny Yevtushenko, Tatyana Glushkova (known for her nationalist views in the mid-1980s, according to Shrayer) and Evgeny Reyn, who was censored in the Soviet Union until the mid-1980s.
Although Mezhirov had publicly stated that his patriotism for Russia was so intense that, unlike other Russian Jews, he could not emigrate, he suddenly left Russia for the United States in 1992, settling first in New York, then in Portland, Oregon. As of 2007, according to anthologist Maxim D. Shrayer, he had not revisited Russia. In March2009Mezhirov published a collection of new poems, two months before his death. According to the ITAR/TASS news service, his body was to be cremated in the United States, with the ashes to be buried in Peredelkino near Moscow.
Mezhirov was among what has been called a “middle generation” of Soviet poets that ignored themes of communist “world revolution” and instead focused on Soviet and Russian patriotism. Many of them specialized in patriotic lyrics, particularly its military aspects. According to G. S. Smith, Mezhirov and a number of other “middle generation” poets “were genuine poets whose testimony, however well-laundered, to the tribulations of their times will endure at least as long as their generation.” Some of Mezhirov‘s lyrical poems based on his wartime experience belong with the best Russian poetical works created in the Soviet 1950s-1960s.
Laureate of the Vazha-PshavelaPrize of the Independent Joint Venture of Georgia (1999).
In 1994, the President of the United States of America Bill Clinton, at the White House presented him with an award for being “Imbued with the spirit of partnership and mutual assistance, a grateful Nation will never forget your incomparable personal contribution and sacrifice shown in World War II”.
Regarding the reference to Kolpino: With the onset of the Great Patriotic War, Kolpino factory workers formed the Izhora Battalion, part of the militia around 24 August – 4 September, 1941. The front line was held in the immediate vicinity of the plant, which was subjected to heavy enemy shelling. By 1944, only 327 of Kolpino’s 2183 houses remained intact. 140,939 shells and 436 aerial bombs fell in Kolpino’s neighborhoods and boulevards. According to incomplete data for the war, shelling and starvation in the Kolpino district killed 4,600 people, not counting the dead on the front. By 1 January, 1944 Kolpino had only 2196 inhabitants. After the lifting of the siege, people gradually came back from the evacuation and army. On 1 January, 1945 the population was 7404 and by the beginning of the next year numbered 8914 people.
Mezhirov is one of the finest poets of the World War II generation. His father, who was both a lawyer and physician, took great pains to ensure his son’s broad education. As a soldier in World War II, Mezhirov took part in the defense of Leningrad, where he was seriously wounded and discharged. He wrote poetry as a schoolboy and began to publish in 1941; from 1943 to 1948 he studied at the Gorky Literary Institute. His first collection, Doroga dalioka (The Road Is Long) (1947), spoke with youthful passion of the war and of the suffering and triumphs it entailed; the poetry was criticized for being “too personal.” His romantic poem “Kommunisty vperyod” (Forward Communists) was for several years the most widely read work in the Soviet Union, both from the stage and over the radio. However, the finest things he has written have always been emphatically independent and nonpartisan. Mezhirov’s poetry was criticized throughout his career, but he never bowed to the pressure; as a result of his steadfastness, the quality of his verse never suffered.
Mezhirov spent considerable time in Georgia and has translated much Georgian poetry. A highly sophisticated connoisseur of Russian poetry, his more recent work speaks out against the negative influences and lack of spirituality in the modern world, especially the tendencies to destruction and isolation he perceives in the young. Not only a great poet, Mezhirov is also the teacher of many younger poets, including the compiler of this anthology.
Biographical information about Mezhirov, p.721, ‘Twentieth Century Russian Poetry’ (1993), compiled by Yevgeny Yevtushenko (ed. Albert C. Todd and Max Hayward) , published by Fourth Estate Limited by arrangement with Doubleday of Bantam Doubleday Dell Publishing Group Inc. (transcribed as found in the original text).
Artillery was burying us. At first it killed us. But, with blatant hypocrisy, Now swears that it loved us.
It broke open its muzzles, But with all the charred nerves In the overworked hands of the medics. We didn’t readily believe it.
We could trust only morphine, In the very last resort – bromide. But those of us who were dead Trusted the earth, and no one else.
Here everyone still crawls, laying mines And receiving counterattacks. But there – already illumining, They draft memoirs…
And there, away from the destruction zone, They scrape and polish parquet. The Bolshoi Theater lofted on a quadrangle Follows the celebration skyrocket.
Soldiers lay about. At night the mint showers Them with regalia from time to time. But machine guns belch them out With explosive vomit.
One of them, accidentally surviving, Came to Moscow in autumn. He shuffled along the boulevard like a drunk, And passed among the living like an echo.
With his artificial leg He got in someone’s way in the trolley. By a string of petty absurdities He approached the Mausoleum.
He recalled the eroded hillocks, Scraps of plywood along the roadways, The soldier’s eyes, opened forever, Shown in calm reproach.
Pilots fell down on them from the sky, Bogged down in clouds of bones. But courage does not grow scarce, As sky doesn’t let one grow obsolete.
And the soldier knew that, for the Motherland, Those who were swallowed by the war, Are the equals of those who lie here buried In the wall itself or beneath the wall.
by Константин Ильич Левин (Konstantin Illyich Levin) (1946) translated by Albert C. Todd
Нас хоронила артиллерия…
Нас хоронила артиллерия. Сначала нас она убила, Но, не гнушаясь лицемерия, Теперь клялась, что нас любила.
Она выламывалась жерлами, Но мы не верили ей дружно Всеми обрубленными нервами В натруженных руках медслужбы.
Мы доверяли только морфию, По самой крайней мере — брому. А те из нас, что были мертвыми, — Земле, и никому другому.
Тут всё ещё ползут, минируют И принимают контрудары. А там — уже иллюминируют, Набрасывают мемуары…
И там, вдали от зоны гибельной, Циклюют и вощат паркеты. Большой театр квадригой вздыбленной Следит салютную ракету.
И там, по мановенью Файеров, Взлетают стаи Лепешинских, И фары плавят плечи фраеров И шубки женские в пушинках.
Бойцы лежат. Им льет регалии Монетный двор порой ночною. Но пулеметы обрыгали их Блевотиною разрывною!
Но тех, кто получил полсажени, Кого отпели суховеи, Не надо путать с персонажами Ремарка и Хемингуэя.
Один из них, случайно выживший, В Москву осеннюю приехал. Он по бульвару брел как выпивший И средь живых прошел как эхо.
Кому-то он мешал в троллейбусе Искусственной ногой своею. Сквозь эти мелкие нелепости Он приближался к Мавзолею.
Он вспомнил холмики размытые, Куски фанеры по дорогам, Глаза солдат, навек открытые, Спокойным светятся упреком.
На них пилоты с неба рушатся, Костями в тучах застревают… Но не оскудевает мужество, Как небо не устаревает.
И знал солдат, равны для Родины Те, что заглотаны войною, И те, что тут лежат, схоронены В самой стене и под стеною.
Included in the recital there is the following passage, as the third stanza, which is omitted from other versions I have sourced. Possibly it is due to the ‘improved’ version Yevtushenko states he requested be made by Levin briefly prior to his passing.
За нас молились леди Англии И маркитантки полковые. Нас интервьюировали б ангелы, Когда бы были таковые.
Translated it reads as:
Ladies of England prayed for us. And regimental vivandieres. We’d be interviewed by angels If they existed.
Additional information: It goes without saying but if you look up Konstanin Levin‘s name, for further information, in English you will probably come across page after page about the character of Konstantin ‘Kostya’ Levin from Lev Tolstoy’s novel Anna Karenina. For those who can read Russian or are willing to use Google translate there is the poetLevin‘s Wikipedia page but for everyone else I will share this biography from the Yad Vashem page about the poet and his wartime service they compiled as part of their ‘Jews in the Red Army, 1941–1945′ research project:
Konstantin Levin was born in 1924 in Ekaterinoslav (now Dnipro), Ukraine to a medical family. In 1941, following the family tradition, he entered a medical institute (medical university). A short time later, his institute was evacuated to Western Siberia. Having finished the first semester, Levin was drafted into the Red Army and sent to the Rostov School of Artillery (RSA), which specialized in anti-tank artillery. In 1942 the RSA was located not in Rostov-on-Don, which at this time was occupied by the enemy, but in the Urals. In the fall of 1943 Levin graduated from the RSA as a second lieutenant and was appointed the commander of a platoon of 45-mm cannons. These cannons were the most dangerous kind of artillery to operate: being ineffective against enemy tanks, after their first shot they became a good target for the enemy. Levin succeeded in surviving at the front for less than half a year.
In February 1944, while fighting in Ukraine, Levin was wounded for the first time, in the head. On April 29, 1944, participating in the battle of Târgu Frumos, in eastern Romania, Levin was hit by an enemy shell and he lost a leg. His former RSA comrade and a participant in the same operation Moisei Dorman noted: “At the end of April 1944, near Iaşi, a German tank crushed his cannon. A shell fragment cut Kostia’s leg right at the knee. The leg was hanging on by the tendons. Levin tried to cut it off with a penknife, but he was bleeding and did not have enough strength…. Almost fainting, he managed to get to his own side by crawling.” After this battle, Levin was awarded the Order of Patriotic War, 2nd Class. After his release from the Red Army, he was recommended for the Order of Patriotic War, 1st Class – for his fighting in Ukraine.
In 1945 after the war, Konstantin Levin entered the Literary Institute in Moscow. Although the admission committee found his poems depressing, he was admitted because he was a disabled veteran who had earned two military orders. He was a good student. Levin walked with a prosthesis, never using a cane or crutches. In 1946, after he wrote the poem “Artillery Buried Us,” he was almost expelled from the Institute. In the following year, he wrote a poem about himself, in which he let the reader know that he had been not simply a soldier, but a Jewish one. After that, poem Levin was, in fact, expelled from the Institute, and only the intervention of the Russian poet Aleksei Surkov helped him receive his diploma.
For the rest of his life Konstantin Levin earned his living by routine literary work. He died in 1984. The first collection of his poems was published posthumously in 1989.
The poem therefore appears to be autobiographical though Levin uses the third person when recounting the events of it when referring to himself as “one of them, accidentally surviving/…/with his artificial leg”.
Levin’s renowned poem “Artillery was burying us…” passed from hand to hand throughout literary Moscow in the years following World War II, along with Naum Korzhavin’s poems against Stalin. Levin worked as a literary consultant and never tried to publish his poetry. Just prior to his death the compiler of this anthology persuaded him to make a new, even better version of his masterpiece. Boris Slutsky considered him one of the finest poets in the front-line generation.
Biographical information about Levin, p.736, ‘Twentieth Century Russian Poetry’ (1993), compiled by Yevgeny Yevtushenko (ed. Albert C. Todd and Max Hayward) , published by Fourth Estate Limited by arrangement with Doubleday of Bantam Doubleday Dell Publishing Group Inc. (transcribed as found in the original text).
Some rose from the underground, Some from exile, factories, mines, Poisoned by suspicious freedom And the bitter smoke of cities. Others from military ranks, From noblemen’s ravished nests, Where to the country churchyard They carried dead fathers and brothers. In some even now is not extinguished The intoxication of immemorial conflagrations; And the wild free spirit of the steppe, Of both the Razins and the Kudaiars, lives on. In others, deprived of all roots, is The torn fabric and sad discord of our days – The putrefied spirit of the Neva capital, Tolstoy and Chekhov, Dostoyevsky. Some raise on placards Their ravings about bourgeois evil, About the radiant pure proletariat, A Philistine paradise on earth. In others is all the blossom and rot of empires, All the gold, all the decay of ideas, The splendor of all great fetishes, And of all scientific superstition. Some go to liberate Moscow and forge Russia anew, Others, after unleashing the elements, Want to remake the entire world. In these and in others war inspires Anger, greed, the dark intoxication of wild outbursts – And in a greedy pack the plunderer Afterward steals to heroes and leaders In order to break up and sell out to enemies The wondrously beautiful might of Russia, To let rot piles of wheat, To dishonor her heavens, To devour her riches, incinerate her forests, And suck dry her seas and ore. And the thunder of battles will not cease Across all the expanses of the southern steppes Amid the golden splendor Of harvests trampled by horses. Both here and there among the ranks Resounds one and the same voice: “Who is not with us is against us!” “No one is indifferent, truth is with us!” And I stand one among them In the howling flame and smoke And with all my strength I pray for them and for the others.
by Максимилиа́н Алекса́ндрович Воло́шин (Maksimilian Voloshin) (22 November 1920) from the cycle ‘Strife‘ with Wrangel Koktebel, Crimea translated by Albert C. Todd
Одни восстали из подполий, Из ссылок, фабрик, рудников, Отравленные тёмной волей И горьким дымом городов.
Другие — из рядов военных, Дворянских разорённых гнёзд, Где проводили на погост Отцов и братьев убиенных.
В одних доселе не потух Хмель незапамятных пожаров, И жив степной, разгульный дух И Разиных, и Кудеяров.
В других — лишённых всех корней — Тлетворный дух столицы Невской: Толстой и Чехов, Достоевский — Надрыв и смута наших дней.
Одни возносят на плакатах Свой бред о буржуазном зле, О светлых пролетариатах, Мещанском рае на земле…
В других весь цвет, вся гниль империй, Всё золото, весь тлен идей, Блеск всех великих фетишей И всех научных суеверий.
Одни идут освобождать Москву и вновь сковать Россию, Другие, разнуздав стихию, Хотят весь мир пересоздать.
В тех и в других война вдохнула Гнев, жадность, мрачный хмель разгула, А вслед героям и вождям Крадётся хищник стаей жадной, Чтоб мощь России неоглядной Pазмыкать и продать врагам:
Cгноить её пшеницы груды, Её бесчестить небеса, Пожрать богатства, сжечь леса И высосать моря и руды.
И не смолкает грохот битв По всем просторам южной степи Средь золотых великолепий Конями вытоптанных жнитв.
И там и здесь между рядами Звучит один и тот же глас: «Кто не за нас — тот против нас. Нет безразличных: правда с нами».
А я стою один меж них В ревущем пламени и дыме И всеми силами своими Молюсь за тех и за других.
Addition information:Voloshin‘s poem – published on the centenary (plus one year) of the poem’s creation!
The ‘with Wrangel’ mentioned in the poem’s accreditation I believe refers to Pyotr Wrangel who was a Russian officer of Baltic German origin in the Imperial Russian Army. During the later stages of the Russian Civil War, he was commanding general of the anti-BolshevikWhite Army in Southern Russia. After his side lost the civil war in 1920, he left Russia. He was known as one of the most prominent exiled White émigrés and military leader of the South Russia (as commander in chief).
Razin refers to Stepan (Stenka) Razin (ca. 1630 – 1671), a Don Cossack who led a peasant rebellion in 1670 – 1671. Celebrated in folk songs and folktales, he was captured and publicly quartered alive.
According to my book’s notes “Kudaiar refers to a legendary brigand celebrated in folk songs”. However translating it myself from the Russian root Кудеяр it is actually better Latinised/transliterated to Kudeyar regarding a Russian legendary folk hero whose story is told in Nikolay Kostomarov‘s 1875 novel of the same name. It should be noted there were apparently several Cossack robbers who adopted this name. In a letter to tsar Ivan IV a Muscovite boyar, from Crimea, reported that “there is only one brigand left here – the accursed Kudeyar“. The name is apparently Persian, composed of two elements standing for “God” and “man”.
The Neva capital refers to St Petersburg. Its location on the Neva River was the constant feature of the capital, whose name was changing from St Petersburg to Petrograd to Leningrad during the era.
Koktebel is an urban-type settlement and one of the most popular resort townlets in South-Eastern Crimea. It is situated on the shore of the Black Sea about halfway between Feodosia and Sudak and is subordinated to the Feodosia Municipality. It is best known for its literary associations as Voloshin made it his residence, where he entertained many distinguished guests, including Marina Tsvetayeva, Osip Mandelshtam, and Andrey Bely (who died there). They all wrote remarkable poems in Koktebel. Another prominent literary resident of Koktebel was Ilya Ehrenburg who lived there circa 1919 while escaping from anti-Semitic riots in Kiev.
Voloshin, whose real surname was Kirilenko-Voloshin, was born into a noble family that included Zaporozhskie Cossacks and Germans Russified in the seventeenth century. He studied law at Moscow University, though he was unable to complete a degree because of his participation in student protests in 1898. He continued to study extensively in Paris from 1903 to 1917 and traveled throughout Europe and Russia. Voloshin settled in Russia for good in 1917, just before the February Revolution, and spent the rest of his years in Koktebel in the Crimea.
Voloshin always stood alone against literary currents and intrigues. The hospitality of his home in Koktebel, which has been turned into a museum, was open to all; during the Civil War both a Red leader and a White officer found refuge in it. Voloshin’s position was neutral but not indifferent, for he condemned but the excesses of the Red Terror and the bloody actions of the White Guards. His response to the Revolution, however, never slipped into spite or petty argument or pessimism, as did the opinions of many of his literary colleagues. His response was much like Aleksandr Blok’s poem “The Twelve” (see page 71), in which a white apparition of Christ rises above the Red Guards marching through a blizzard.
Voloshin based his writing to a large extent on French poetic models, but in his best works – particularly in the Civil War period – he freed himself from literariness and plunged into the maelstrom of Russian events. In these poems he tried hard to stand above the conflict, “praying for the one side as much as for the other”. Nevertheless, his sympathies were not on the side of obsolete tsarism but with the future of Russia, its people, and its culture. His celebrated poem “Holy Russia” was misinterpreted by Proletkult critics as anti-Bolshevik; its lines “You yielded to passion’s beckoning call / And gave yourself to bandit and to thief” refer not only to the Bolsheviks but to the gangs of anarchist-bandits who roamed through Russia. Voloshin’s interpretation of Russian history is controversial, subjective, and sometimes mystical, but it always conveys an undoubting faith that Russia will emerge from its fiery baptism purified and renewed.
By the time of his return to Russia from Paris in 1917, Voloshin had become a sophisticated European intellectual, more philosophical, and more socially and historically minded. Enormous intellectual and artistic daring was needed for him to call Peter the Great the “first Bolshevik.” After his return, his poetry became viewed by Soviet critics with dogmatic narrowness and in the latter years of his life went unpublished. A single-volume Soviet edition of Voloshin’s work in 1977 unfortunately made him appear an aesthete, not the chronicler of the civil war of Russia. Yet it was in the latter role that he grew into a great poet; indeed, a series of definitions from his poem “Russia” could serve as a philosophic textbook for the study of the nation’s history. Voloshin made himself a great poet by never succumbing to indifference, by his understanding of the historical laws of a social explosion, and by his courage to bless and not to curse.
Biographical information about Voloshin, p.33 – 34, ‘Twentieth Century Russian Poetry’ (1993), compiled by Yevgeny Yevtushenko (ed. Albert C. Todd and Max Hayward) , published by Fourth Estate Limited by arrangement with Doubleday of Bantam Doubleday Dell Publishing Group Inc.
Where is your cat, walking On its own, Lapping the milky mist Amid September?
Where its leopard tread, Its phosphorescence, Where is your cat and your truth Where on this earth?
Where is the cat, still not found, Where the roof and the leak in it? Where is the hoarse speech Broken by the speed of sound?
Where is your clairvoyant autumn and corn-bins of dreams? Where is your phosphorescent cat and you yourself?
by Инна Львовна Лиснянская (Inna Lvovna Lisnyanskaya) (1983) from В пригороде Содома (In the Suburb of Sodom) / Вдали от Содома (Far from Sodom) translated by Daniel Weissbort
Где кошка твоя, гуляющая Сама по себе, Молочный туман лакающая В густом сентябре?
Где поступь её леопардовая И фосфор во мгле, Где кошка твоя и где правда твоя На этой земле?
Где кошка, ещё не отловленная, Где крыша и течь? Где скоростью звука надломленная Охриплая речь?
Где осень твоя ясновидческая И снов закрома? Где кошка твоя фосфорическая И где ты сама?
Additional information:Inna Lisnianskaya was the wife of Semyon Lipkin. There isn’t much about her in English so if you want to know more you may have to research her husband initially and work from there for biographical details. However one collection of her poetic works titled ‘Far from Sodom‘ is available in English should you wish to read more of her writing.
She was born in Baku and published her first collection in 1957 then moved to Moscow three years later. In 1979 she and her husband resigned from the Union of Soviet Writers in protest to the expulsion of Viktor Yerofeyev and Yevgeny Popov from it. The following seven years her works were only published abroad though from 1986 she was able to publish regularly and was awarded several important prizes.