Летний сад (Summer Garden) by Anna Akhmatova

I want to visit the roses

In that lonely

Park where the statues remember me young

And I remember them under the water

Of the Neva. In the fragrant quiet

Between the limes of Tsarskoye I hear

A creak of masts. And the swan swims

Still, admiring its lovely

Double. And a hundred thousand steps,

Friend and enemy, enemy and friend,

Sleep. Endless is the procession of shades

Between granite vase and palace door.

There my white nights

Whisper of someone’s discreet exalted

Love. And everything is mother-

Of-pearl and jasper,

But the light’s source is a secret.

 

by Анна Ахматова (Anna Akhmatova)

(July, 1959, Leningrad)

from Седьмая книга (The Seventh Book)

translation by D. M. Thomas


Fun facts: The Summer Garden (Летний сад) occupies an island between the Fontanka, Moika, and the Swan Canal in Saint Petersburg (a.k.a. Leningrad), Russia and shares its name with the adjacent Summer Palace of Peter the Great.

Akhmatova recites her poem:

The text in the original Russian Cyrillic:

Летний сад

Я к розам хочу, в тот единственный сад,
Где лучшая в мире стоит из оград,

Где статуи помнят меня молодой,
А я их под невскою помню водой.

В душистой тиши между царственных лип
Мне мачт корабельных мерещится скрип.

И лебедь, как прежде, плывет сквозь века,
Любуясь красой своего двойника.

И замертво спят сотни тысяч шагов
Врагов и друзей, друзей и врагов.

А шествию теней не видно конца
От вазы гранитной до двери дворца.

Там шепчутся белые ночи мои
О чьей-то высокой и тайной любви.

И все перламутром и яшмой горит,
Но света источник таинственно скрыт.

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At The Memorial by Emyr Humphreys

We remember wartime

Wartime

The leaves were red

Columns

Backs

Silences

Were broken

And skies were tight.

 

Singers in uniform

Were frozen

Stony men

Were children

Nights

Flesh

Steel

Cracked burst buckled

Nothing was

The Target

Nowhere

The Retreat.

 

We managed

The living the key workers

The throats of loyal trumpets

The minds of washed out cockpits

Our prayers were pistons

We managed

Our leaders in bunkers

 

As indestructable as rats

The tongues and necks

Of true survivors

 

In one cold wood

A headless boy

Still walks

A thin man prays

In his own blood

The dead

On every side

Wait to be counted

 

Catalogues

Printed

In old blood

 

Old wars

Are not doors

They are the walls

Of empty tombs

Bowed to

At stated times

By true survivors

Only dreams

Have hinges.

 

by Emyr Humphreys


Fun fact: He registered as a conscientious objector in the Second World War, working on a farm, and later doing relief work in Egypt and Italy. After the war he worked as a teacher, as a radio producer at the BBC and later became a lecturer in drama at Bangor University.

London Welsh by Idris Davies

We have scratched our names in the London dust,

Sung sometimes like the Jews of Babylon

Under the dusty trees of Hyde Park Corner,

Almost believing in a Jesus of Cardigan

Or a Moses on the mountains of Merioneth;

We have dreamed by the Thames of Towy and Dee,

And whistled in dairy shops in the morning,

Whistled of Harlech and Aberdovey.

We have grown sentimental in London

Over things that we smiled at in Wales.

Sometimes in Woolwich we have seen the mining valleys

More beautiful than we ever saw them with our eyes.

We have carried our accents into Westminster

As soldiers carry rifles into the wars;

We have carried our idioms into Piccadilly,

Food for the critics on Saturday night.

We have played dominoes in Lambeth with Alfred the Great,

And lifted a glass with Henry VIII

In the tavern under the railway bridge

On Friday nights in winter;

And we have argued with Chaucer down the Old Kent Road

On the englynion of the Eisteddfod.

We have also shivered by the Thames in the night

And know that the frost has no racial distinctions.

 

by Idris Davies

The Love Song of J. Alfred Prufrock by T. S. Eliot

S’io credesse che mia risposta fosse
A persona che mai tornasse al mondo,
Questa fiamma staria senza piu scosse.
Ma percioche giammai di questo fondo
Non torno vivo alcun, s’i’odo il vero,
Senza tema d’infamia ti rispondo.

Let us go then, you and I,

When the evening is spread out against the sky

Like a patient etherized upon a table;

Let us go, through certain half-deserted streets,

The muttering retreats

Of restless nights in one-night cheap hotels

And sawdust restaurants with oyster-shells:

Streets that follow like a tedious argument

Of insidious intent

To lead you to an overwhelming question …

Oh, do not ask, “What is it?”

Let us go and make our visit.

 

In the room the women come and go

Talking of Michelangelo.

 

The yellow fog that rubs its back upon the window-panes,

The yellow smoke that rubs its muzzle on the window-panes,

Licked its tongue into the corners of the evening,

Lingered upon the pools that stand in drains,

Let fall upon its back the soot that falls from chimneys,

Slipped by the terrace, made a sudden leap,

And seeing that it was a soft October night,

Curled once about the house, and fell asleep.

 

And indeed there will be time

For the yellow smoke that slides along the street,

Rubbing its back upon the window-panes;

There will be time, there will be time

To prepare a face to meet the faces that you meet;

There will be time to murder and create,

And time for all the works and days of hands

That lift and drop a question on your plate;

Time for you and time for me,

And time yet for a hundred indecisions,

And for a hundred visions and revisions,

Before the taking of a toast and tea.

 

In the room the women come and go

Talking of Michelangelo.

 

And indeed there will be time

To wonder, “Do I dare?” and, “Do I dare?”

Time to turn back and descend the stair,

With a bald spot in the middle of my hair —

(They will say: “How his hair is growing thin!”)

My morning coat, my collar mounting firmly to the chin,

My necktie rich and modest, but asserted by a simple pin —

(They will say: “But how his arms and legs are thin!”)

Do I dare

Disturb the universe?

In a minute there is time

For decisions and revisions which a minute will reverse.

 

For I have known them all already, known them all:

Have known the evenings, mornings, afternoons,

I have measured out my life with coffee spoons;

I know the voices dying with a dying fall

Beneath the music from a farther room.

               So how should I presume?

 

And I have known the eyes already, known them all—

The eyes that fix you in a formulated phrase,

And when I am formulated, sprawling on a pin,

When I am pinned and wriggling on the wall,

Then how should I begin

To spit out all the butt-ends of my days and ways?

               And how should I presume?

 

And I have known the arms already, known them all—

Arms that are braceleted and white and bare

(But in the lamplight, downed with light brown hair!)

Is it perfume from a dress

That makes me so digress?

Arms that lie along a table, or wrap about a shawl.

               And should I then presume?

               And how should I begin?

 

Shall I say, I have gone at dusk through narrow streets

And watched the smoke that rises from the pipes

Of lonely men in shirt-sleeves, leaning out of windows? …

 

I should have been a pair of ragged claws

Scuttling across the floors of silent seas.

 

And the afternoon, the evening, sleeps so peacefully!

Smoothed by long fingers,

Asleep … tired … or it malingers,

Stretched on the floor, here beside you and me.

Should I, after tea and cakes and ices,

Have the strength to force the moment to its crisis?

But though I have wept and fasted, wept and prayed,

Though I have seen my head (grown slightly bald) brought in upon a platter,

I am no prophet — and here’s no great matter;

I have seen the moment of my greatness flicker,

And I have seen the eternal Footman hold my coat, and snicker,

And in short, I was afraid.

And would it have been worth it, after all,

After the cups, the marmalade, the tea,

Among the porcelain, among some talk of you and me,

Would it have been worth while,

To have bitten off the matter with a smile,

To have squeezed the universe into a ball

To roll it towards some overwhelming question,

To say: “I am Lazarus, come from the dead,

Come back to tell you all, I shall tell you all”—

If one, settling a pillow by her head

               Should say: “That is not what I meant at all;

               That is not it, at all.”

 

And would it have been worth it, after all,

Would it have been worth while,

After the sunsets and the dooryards and the sprinkled streets,

After the novels, after the teacups, after the skirts that trail along the floor—

And this, and so much more?—

It is impossible to say just what I mean!

But as if a magic lantern threw the nerves in patterns on a screen:

Would it have been worth while

If one, settling a pillow or throwing off a shawl,

And turning toward the window, should say:

               “That is not it at all,

               That is not what I meant, at all.”

 

. . . . .

 

No! I am not Prince Hamlet, nor was meant to be;

Am an attendant lord, one that will do

To swell a progress, start a scene or two,

Advise the prince; no doubt, an easy tool,

Deferential, glad to be of use,

Politic, cautious, and meticulous;

Full of high sentence, but a bit obtuse;

At times, indeed, almost ridiculous—

Almost, at times, the Fool.

 

I grow old … I grow old …

I shall wear the bottoms of my trousers rolled.

 

Shall I part my hair behind?   Do I dare to eat a peach?

I shall wear white flannel trousers, and walk upon the beach.

I have heard the mermaids singing, each to each.

 

I do not think that they will sing to me.

 

I have seen them riding seaward on the waves

Combing the white hair of the waves blown back

When the wind blows the water white and black.

We have lingered in the chambers of the sea

By sea-girls wreathed with seaweed red and brown

Till human voices wake us, and we drown.

 

by T. S. Eliot


Fun Facts:

Like many of Eliot’s poems, “The Love Song of J. Alfred Prufrock” makes numerous allusions to other works, which are often symbolic themselves.

  • In “Time for all the works and days of hands” (29) the phrase ‘works and days’ is the title of a long poem – a description of agricultural life and a call to toil – by the early Greek poet Hesiod.
  • “I know the voices dying with a dying fall” (52) echoes Orsino’s first lines in Shakespeare’s Twelfth Night.
  • The prophet of “Though I have seen my head (grown slightly bald) brought in upon a platter / I am no prophet — and here’s no great matter” (81–2) is John the Baptist, whose head was delivered to Salome by Herod as a reward for her dancing (Matthew 14:1–11, and Oscar Wilde’s play Salome).
  • “To have squeezed the universe into a ball” (92) and “indeed there will be time” (23) echo the closing lines of Marvell’s ‘To His Coy Mistress’. Other phrases such as, “there will be time” and “there is time” are reminiscent of the opening line of that poem: “Had we but world enough and time”. Marvell’s words in turn echo the General Prologue of Chaucer’s Canterbury Tales, “whil I have tyme and space”.
  • “‘I am Lazarus, come from the dead'” (94) may be either the beggar Lazarus (of Luke 16) returning for the rich man who was not permitted to return from the dead to warn the brothers of a rich man about Hell, or the Lazarus (of John 11) whom Christ raised from the dead, or both.
  • “Full of high sentence” (117) echoes Chaucer’s description of the Clerk of Oxford in the General Prologue to The Canterbury Tales.
  • “There will be time to murder and create” is a biblical allusion to Ecclesiastes 3.
  • In the final section of the poem, Prufrock rejects the idea that he is Prince Hamlet, suggesting that he is merely “an attendant lord” (112) whose purpose is to “advise the prince” (114), a likely allusion to Polonius — Polonius being also “almost, at times, the Fool.”
  • “Among some talk of you and me” may be a reference to Quatrain 32 of Edward FitzGerald’s translation of the Rubaiyat of Omar Khayyam (“There was a Door to which I found no Key / There was a Veil past which I could not see / Some little Talk awhile of Me and Thee / There seemed — and then no more of Thee and Me.”)