О, этот воздух, смутой пьяный… (‘On the black square of the Kremlin…’) by Osip Mandelstam

On the black square of the Kremlin

the air is drunk with mutiny.

A shaky ‘peace’ is rocked by rebels,

the poplars puff seditiously.

.

The wax faces of the cathedrals

and the dense forest of the bells

tell us – inside the stony rafters

a tongueless brigand is concealed.

.

But inside the sealed-up cathedrals

the air we breathe is cool and dark,

as though a Russian wine is coursing

through Greece’s earthenware jars.

.

Assumption’s paradise of arches

soars up in an astonished curve;

and now the green Annunciation

awakens, cooing like a dove.

.

The Archangel and Resurrection

let in the light like glowing palms –

everything is secretly burning,

the jugs are full of hidden flames.

.

.

by Осип Эмильевич Мандельштам (Osip Emilyevich Mandelshtam.)

His surname is commonly latinised as Mandelstam)

(April 1916)

translated by Thomas de Waal

Mandelstam’s poem set to music composed and performed by the singer-songwriter Larisa Novoseltseva. Performed at the House of Journalists, Moscow, on February 24, 2010. She is composer and performer of songs and ballads on poems by more than forty Russian poets, mostly of the Silver Age. Check out more of her work on YouTube!

Beneath is the original Russian language version of the poem in Cyrillic.

О, этот воздух, смутой пьяный…

О, этот воздух, смутой пьяный,

На черной площади Кремля.

Качают шаткий «мир» смутьяны,

Тревожно пахнут тополя.

.

Соборов восковые лики,

Колоколов дремучий лес,

Как бы разбойник безъязыкий

В стропилах каменных исчез.

.

А в запечатанных соборах,

Где и прохладно и темно,

Как в нежных глиняных амфорах,

Играет русское вино.

.

Успенский, дивно округленный,

Весь удивленье райских дуг,

И Благовещенский, зеленый,

И, мнится, заворкует вдруг.

.

Архангельский и Воскресенья

Просвечивают, как ладонь,—

Повсюду скрытое горенье,

В кувшинах спрятанный огонь…

Advertisement

The Fridge by Boris Slutsky

What a sturdy square block of a thing you are!
Such a fine, white, self-satisfied creature!
 
Sometimes you stand dumb as a boulder
or drop off into a cold sleep, or
Sometimes your metal belly rumbles, but there's
no point in working out your meaning.
 
Of all machines the fridge must be the
most good-natured; hog-fat and
roomy as a snow-drift, it
must be said to hold the purest heart.
 
Firmly under human domination
even the cold that creeps out from it
is only a small cold blast, too small
to threaten any freeze-up of our future.
 
If ever robots rise in revolution,
if ever they attack the human race,
at least you refrigerators won't be
amongst the ones to break the peace.
 
For you are the house-dog of machinery
a faithful and contented animal;
so give your door a docile wag for Man,
your living friend, and show him how you smile.
 

by Борис Абрамович Слуцкий
(Boris Abramovich Slutsky)
(19??)
translated by Elaine Feinstein

Парус (The Sail) by Mikhail Lermontov

White sail out in the bay
billowing in the wind.
Why sail so far away?
Why leave so much behind?

Winds must play on the seas
and masts creak in the wind.
Fortune is not what he seeks,
nor what he's left behind.

A golden light still pours
down onto deep blue seas;
this rebel, alas, seeks storms,
as if in storms lies peace.


by Михаил Юрьевич Лермонтов
(Mikhail Yuryevich Lermontov)
(1832)
translated by Robert Chandler

A recital of the poem in it’s original Russian form.

Beneath is the original Russian Cyrillic version of the poem.

Парус
 
Белеет парус одинокой
В тумане моря голубом!..
Что ищет он в стране далекой?
Что кинул он в краю родном?...
Играют волны — ветер свищет,
И мачта гнется и скрыпит...
Увы! Он счастия не ищет
И не от счастия бежит!
Под ним струя светлей лазури,
Над ним луч солнца золотой...
А он, мятежный, просит бури,
Как будто в бурях есть покой! 

Additional notes: This is an alternative translation of Lermontov’s poem Парус compared to that made by Frances Cornford and Esther Polianowsky Salaman which closely reproduced the original’s external form while this version is more condensed.

The Sail was written when Mikhail Lermontov was only 17 years old in 1832. This was the year when he was forced to leave Moscow and his university studies. Recorded in a letter sent by Maria Lopukhina, whom he had sent the first version of the poem, upon his arrival in Saint Petersburg Lermontov immediately produced this poem’s outline while walking along the Gulf of Finland’s shoreline.

Sunday by Gillian Clarke

 Getting up early on a Sunday morning
 leaving them sleep for the sake of peace,
 the lunch pungent, windows open
 for a blackbird singing in Cyncoed.
 Starlings glistening in the gutter come
 for seed. I let the cats in from the night,
 their fur already glossed and warm with March.
 I bring the milk, newspaper, settle here
 in the bay of the window to watch people
 walking to church for Mothering Sunday.
 A choirboy holds his robes over his shoulder.
 The cats jump up on windowsills to wash
 and tremble at the starlings. Like peaty water
 sun slowly fills the long brown room.
 Opening the paper I admit to this
 the water-shriek and starved stare
 of a warning I can't name. 
 
 
 By Gillian Clarke
 from Letter from a Far Country (1982) 

Cyncoed is a community in the north of the city of Cardiff, capital of Wales. Located to the north east of the city, Cyncoed is one of the most affluent suburbs of Cardiff. It has some of the highest property prices in Wales. Cyncoed is a short distance from the city centre and boasts beautiful views of the surrounding mountains. It is also just a short walk from the well known Roath Park.

Eschatology by R. S. Thomas

It was our last inter-glacial:
the flies, people,
the one as numerous
as the other. We talked
peace, and brought our arms up to date.
The young ones professed
love, embarassing themselves
with their language. As though
coming round on a new
gyre, we approached God
from the far side, an extinct concept.
no one returned from our space
probes, yet still there were
volunteers, believing that as
gravity slackened its hold
on the body, so would time
on the mind. Our scientists,
immaculately dressed not
conceived, preached to us
from their space-stations, calling us
to consider the clockwork birds
and fabricated lilies, how they
also, as they were conditioned to
do, were neither toiling nor spinning.


by R. S. Thomas
from Mass for Hard Times (1992)E

Christian eschatology is a major branch of study within Christian theology dealing with the “last things.” Eschatology, from two Greek words meaning “last” (ἔσχατος) and “study” (-λογία), is the study of ‘end things’, whether the end of an individual life, the end of the age, the end of the world and the nature of the Kingdom of God. Broadly speaking, Christian eschatology is the study concerned with the ultimate destiny of the individual soul and the entire created order, based primarily upon biblical texts within the Old and New Testament. The part of theology concerned with death, judgement, and the final destiny of the soul and of humankind.

Thomas approaches this with a cynical mindset having lived through the threat of a nuclear winter during the Cold War, hippies during the Summer of Love and diminishing church attendance as people favour logic over faith. He bitterly reflects that science is no closer to answering the great questions of existence, posed by eschatology, than theology yet one is dismissed while the other embraced.

Throughout the poem he plays with Christian terminology and imagery to indicate the substitution of Christ with scientists, everlasting life after death with an effort to achieve immortality during this life instead and how to him it is, in comparison, an artificial form of true enlightenment and surpassing our mortal bonds.