Не выходи из комнаты (Don’t Leave The Room) by Joseph Brodsky

Don’t leave the room, don’t blunder, do not go on.
If you’re smoking Shipka, what good is the Sun?
Outside, all is meaningless, especially – the cry of joy.
To the lavatory and back straightaway, old boy.

O, don’t leave the room, don’t call for a cab, my friend.
Because Space is a corridor that will end
with a meter. And, if your dear, delight expressing,
walks inside, kick her out without undressing.

Don’t leave the room; pretend that you have a cold.
Four walls and a chair entice like nothing else in the world.
Why leave the place that you’ll surely return to late in
the night, as you were, only more – mutilated?

O, don’t leave the room. Enchanted, dance bossa nova
in shoes worn on bare feet, in a coat draped over
your naked body. The hall reeks of ski wax and cabbage.
You’ve written a lot; more would be extra baggage.

Don’t leave the room. Let only the room imagine a little
what you might look like. And besides, incognito
ergo sum, as form itself learned from substance once.
Don’t leave the room! Outside, you will not find France.

Don’t be a fool! Be what others weren’t. Remain.
Don’t leave the room! Let the furniture have free reign,
blend in with wallpaper. Bolt the door, barricade in place
with a dresser from chronos, cosmos, eros, virus, race.

.

by Иосиф Александрович Бродский

(Joseph Aleksandrovich Brodsky a.k.a. Iosif Aleksandrovich Brodsky)

(1970)

translated by ??? (I’ve lost track of who did this translation so any aid in attributing the appropriate credit would be greatly appreciated)

Brodsky reciting his poem in Russian

Beneath is the original Russian version of the poem in Cyrillic.

Не выходи из комнаты

Не выходи из комнаты, не совершай ошибку.
Зачем тебе Солнце, если ты куришь Шипку?
За дверью бессмысленно все, особенно — возглас счастья.
Только в уборную — и сразу же возвращайся.

О, не выходи из комнаты, не вызывай мотора.
Потому что пространство сделано из коридора
и кончается счетчиком. А если войдет живая
милка, пасть разевая, выгони не раздевая.

Не выходи из комнаты; считай, что тебя продуло.
Что интересней на свете стены и стула?
Зачем выходить оттуда, куда вернешься вечером
таким же, каким ты был, тем более — изувеченным?

О, не выходи из комнаты. Танцуй, поймав, боссанову
в пальто на голое тело, в туфлях на босу ногу.
В прихожей пахнет капустой и мазью лыжной.
Ты написал много букв; еще одна будет лишней.

Не выходи из комнаты. О, пускай только комната
догадывается, как ты выглядишь. И вообще инкогнито
эрго сум, как заметила форме в сердцах субстанция.
Не выходи из комнаты! На улице, чай, не Франция.

Не будь дураком! Будь тем, чем другие не были.
Не выходи из комнаты! То есть дай волю мебели,
слейся лицом с обоями. Запрись и забаррикадируйся
шкафом от хроноса, космоса, эроса, расы, вируса.

Another recital of the poem by the Russian actor and activist Алексей Девотченко (Alexei Devotchenko)

Additional Information:

Here is an interesting article, with an alternative translation of this poem, by Alexandra Berlina regarding Brodsky and the timeliness of this poem at the moment.

In particular this translation note, from the article, where she discusses the choices faced in expressing wordplay successfully to an audience unlikely to be familiar with the original cultural context:

…the original second line says ‘Why should you need the sun (solntse) if you smoke Shipka?’ Both Solntse and Shipka were brands of Bulgarian cigarettes. I decided against attempts along the lines of ‘You read The Guardian, why should you need the sun?’, Brodsky being a Russian chain smoker rather than a British liberal.

Alexandra Berlina

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Reservoirs by R.S. Thomas

There are places in Wales I don’t go:

Reservoirs that are the subconscious

Of a people, troubled far down

With gravestones, chapels, villages even;

The serenity of their expression

Revolts me, it is a pose

For strangers, a watercolour’s appeal

To the mass, instead of the poem’s

Harsher conditions. There are the hills,

Too; gardens gone under the scum

Of the forests; and the smashed faces

Of the farms with the stone trickle

Of their tears down the hills’ side.

 

Where can I go, then, from the smell

Of decay, from the putrefying of a dead

Nation? I have walked the shore

For an hour and seen the English

Scavenging among the remains

Of our culture, covering the sand

Like the tide and, with the roughness

Of the tide, elbowing our language

Into the grave that we have dug for it.

 

by R. S. Thomas

from Not That He Brought Flowers (1968)

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Ronald Stuart Thomas (29 March 1913 – 25 September 2000), published as R. S. Thomas, was a Welsh poet and Anglican priest who was noted for his nationalism, spirituality and deep dislike of the anglicisation of Wales. M. Wynn Thomas said: “He was the Aleksandr Solzhenitsyn of Wales because he was such a troubler of the Welsh conscience.”

R. S. Thomas believed in what he called “the true Wales of my imagination”, a Welsh-speaking aboriginal community that was in tune with the natural world. He viewed western (specifically English) materialism and greed, represented in the poetry by his mythical “Machine”, as the destroyers of community. He could tolerate neither the English who bought up Wales, and in his view stripped it of its wild and essential nature, nor the Welsh whom he saw as all too eager to kowtow to English money and influence.

As Capel Celyn was flooded in 1965 it’s almost certain one of the resevoirs referred to in this poem is this lost community. Capel Celyn was a rural community to the north west of Bala in Gwynedd, north Wales, in the Afon Tryweryn valley. The village and other parts of the valley were flooded to create a reservoir, Llyn Celyn, in order to supply Liverpool and Wirral with water for industry. The village contained, among other things, a chapel, as the name suggests, capel being Welsh for chapel, while celyn is Welsh for holly.

I’m Not Of Those Who Left…’ by Anna Akhmatova

I’m not of those who left their country

For wolves to tear it limb from limb.

Their flattery does not touch me.

I will not give my songs to them.

 

Yet I can take the exile’s part,

I pity all among the dead.

Wanderer, your path is dark,

Wormwood is the stranger’s bread.

 

But here in the flames, the stench,

The murk, where what remains

Of youth is dying, we don’t flinch

As the blows strike us, again and again.

 

And we know there’ll be a reckoning,

An account for every hour… There’s

Nobody simpler than us, or with

More pride, or fewer tears.

 

– by Анна Ахматова (Anna Akhmatova) (1922)

– from Anno Domini MCMXXI translation by D. M. Thomas

‘Now No-one Will Be Listening To Songs…’ by Anna Akhmatova

Now no-one will be listening to songs.

The days long prophesied have come to pass.

The world has no more miracles. Don’t break

My heart, song, but be still: you are the last.

 

Not long ago you took your morning flight

With all a swallow’s free accomplishment.

Now that you are a hungry beggar-woman,

Don’t go knocking at the stranger’s gate.

 

– by Анна Ахматова (Anna Akhmatova) (1917)

– from Подорожник (Plantain/Wayside Grass, 1921) translation by D. M. Thomas