‘God’s fool, God’s jester’ by R. S. Thomas

God’s fool, God’s jester

capering at his right hand

in torment, proving the fallacy

of the impassible, reminding

him of omnipotence’s limits.

.

I have seen the figure

on our human tree, burned

into it by thought’s lightning

and it writhed as I looked.

.

A god had no alternative

but himself. With what crown

plurality but with thorns?

Whose is the mirthless laughter

at the beloved irony

at his side? The universe over,

omniscience warns, the crosses

are being erected from such

material as is available

to remorse. What are the stars

but time’s fires going out

before ever the crucified

can be taken down?

Today

there is only this one option

before me. Remembering,

as one goes out into space,

on the way to the sun,

how dark it will grow,

I stare up into the darkness

of his countenance, knowing it

a reflection of the three days and nights

at the back of love’s looking-

glass even a god must spend.

.

.

by R. S. Thomas

from Counterpoint; 3. Crucifixion (1990)

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Healing by R. S. Thomas

Sick wards. The sailed beds

becalmed. The nurses tack

hither and fro. The chloroform

breeze rises and falls.

Hospitals are their own

weather. The temperatures

have no relation

to the world outside. The surgeons,

those cunning masters

of navigation, follow

their scalpels’ compass through

hurricanes of pain to a calm

harbour. Somewhere far down

in the patient’s darkness,

where faith died, like a graft

or a transplant prayer

get to work, repairing

the soul’s tissue, leading

the astonishing self between

twin pillars, where life’s angels

stand wielding their bright swords of flame.

.

.

by R. S. Thomas

from Mass for Hard Times

(1992)

Alive by R. S. Thomas

It is alive. It is you,

God. Looking out I can see,

no death. The earth moves, the

sea moves, the wind goes

on its exuberant

journeys. Many creatures

reflect you, the flowers

your colour, the tides the precision

of your calculations. There

is nothing too ample

for you to overflow, nothing

so small that your workmanship

is not revealed. I listen

and it is you speaking.

I find the place where you lay

warm. At night, if I waken,

there are the sleepless conurbations

of the stars. The darkness

is the deepening shadow

of your presence; the silence a

process in the metabolism

of the being of love.

.

.

by R. S. Thomas

from Laboratories of the Spirit

(1975)

Pavane by R. S. Thomas

Convergences,
Of the spirit! What
Century, love? I,
Too; you remember -
Brescia? This sunlight reminds
Of the brocade. I dined
Long. And now the music
Of darkness in your eyes
Sounds. But Brescia,
And the spreading foliage
Of smoke! With Yeats' birds
Grown hoarse.
Artificer
Of the years, is this
Your answer? The long dream
Unwound; we followed
Through time to the tryst
With ourselves. But wheels roll
Between and the shadow
Of the plane falls. The
Victim remains
Nameless on the tall
Steps. Master, I
Do not wish, I do not wish
To continue.


by R. S. Thomas
from H'm (1972)

Extra information:

The pavane, pavan, paven, pavin, pavian, pavine, or pavyn (It. pavana, padovana; Ger. Paduana) is a slow processional dance common in Europe during the 16th century (Renaissance).

Also the poem might refer to the pavane, a sedate and dignified couple dance, similar to the 15th-century basse danse. The music which accompanied it appears originally to have been fast or moderately fast but, like many other dances, became slower over time.

Brescia is a city and comune in the region of Lombardy in northern Italy. It is situated at the foot of the Alps, a few kilometres from the lakes Garda and Iseo. With a population of more than 200,000, it is the second largest city in the region and the fourth of northwest Italy. The urban area of Brescia extends beyond the administrative city limits and has a population of 672,822, while over 1.5 million people live in its metropolitan area. The city is the administrative capital of the Province of Brescia, one of the largest in Italy, with over 1,200,000 inhabitants.

On The Farm by R. S. Thomas

There was Dai Puw. He was no good.
They put him in the fields to dock swedes,
And took the knife from him, when he came home
At late evening with a grin
Like the slash of a knife on his face.

There was Llew Puw, and he was no good.
Every evening after the ploughing
With the big tractor he would sit in his chair,
And stare into the tangled fire garden,
Opening his slow lips like a snail.

There was Huw Puw, too. What shall I say?
I have heard him whistling in the hedges
On and on, as though winter
Would never again leave those fields,
And all the trees were deformed.

And lastly there was the girl:
Beauty under some spell of the beast.
Her pale face was the lantern
By which they read in life's dark book
The shrill sentence: God is love.


by R. S. Thomas
from The Bread of Truth (1963)