Pre-Cambrian by R. S. Thomas

Here I think of the centuries,

six million of them, they say.

Yesterday a fine rain fell;

today the warmth has brought out the crowds.

After Christ, what? The molecules

are without redemption. My shadow

sunning itself on this stone

remembers the lava. Zeus looked down

on a brave world, but there was

no love there; the architecture

of their temples was less permanent

than these waves. Plato, Aristotle,

all those who furrow the calmness

of their foreheads are responsible

for the bomb. I am charmed here

by the serenity of the reflections

in the sea's mirror. It is a window

as well. What I need

now is a faith to enable me to out-stare

the grinning faces of the inmates of its asylum,

the failed experiments God put away.


by R. S. Thomas

from Frequencies (1978)
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Island by R. S. Thomas

I would still go there
if only to await
the once-in-a-lifetime
opening of truth's flower;

if only to escape
such bought freedom, and live,
prisoner of the keyless sea,
on the mind's bread and water.

by R. S. Thomas
from No Truce with the Furies (1995)

Remembrance Day, Aberystwyth by Sally Robert Jones

Spray by the castle hurls across the rail;

The mermaid stares forever across the sea,

Dry-eyed; they lay their poppies at her feet,

But she looks away, to the movement of a sail

Far over breakers; knows not their fallen dead,

Hears not their autumn hymn or the signal guns.

Spray by the castle, spray in November air,

Yearn for the land as she for the empty waves,

(As the dead, perhaps, for their lost and silent home).

Everything empty: castle and crowd and wreaths

Seperate beings; and over them, kissing the rain,

The shape of a fish in bronze, without speech, without soul.

On Sundays remember the dead, but not here.

This is another country, another lord

Rules in its acres, who has no respect for love.

Always the sea sucks at the stones of the wall,

Always the mermaid leans to the distant sail;

Already the wreaths are limp and the children wail.

By Sally Roberts Jones


Additional information:

Aberystwyth ( literally “Mouth of the Ystwyth [river]“) is a historic market town, administrative centre, community, and holiday resort within Ceredigion, Wales, often colloquially known as Aber. It is located near the confluence of the rivers Ystwyth and Rheidol. Historically part of Cardiganshire, since the late 19th century, Aberystwyth has also been a major Welsh educational centre, with the establishment of a university college there in 1872.

The mermaid mentioned in this poem is a bronze statue at the base of the Aberystwyth town war memorial which is considered by some to be one of the finest in Britain. Contemporary reports record that the top figure represents Victory and the figure at the base, i.e. the mermaid, represents Humanity emerging from the effects of war.  It records the names of 111 Aberystwyth men who died as a result of action during the First World war and 78 men and women who died during the Second World War. It is one of a number in the town: others are in chapels, places of work and schools.

Aberystwyth Castle (Welsh: Castell Aberystwyth) is a Grade I listed Edwardian fortress located in Aberystwyth, Ceredigion, Mid Wales. It was built in response to the First Welsh War in the late 13th century, replacing an earlier fortress located a mile to the south. During a national uprising by Owain Glyndŵr, the Welsh captured the castle in 1404, but it was recaptured by the English four years later. In 1637 it became a Royal mint by Charles I, and produced silver shillings. The castle was slighted by Oliver Cromwell in 1649.

Shrine at Cape Clear by R.S. Thomas

She is more white than the sea’s

Purest spray, and colder

To touch. She is nourished

By salt winds, and the prayers

Of the drowned break on her. She smiles

At the stone angels, who have turned

From the sea’s truth to worship

The mystery of her dumb child.

The bay brings her the tribute

Of its silences. The ocean has left

An offering of the small flowers

Of its springs; but the men read,

Beyond the harbour on the horizon,

The fury of its obituaries

by R. S. Thomas

from Not That He Brought Flowers (1968)


Fun fact: The poem refers to Cape Clear Island off the coast of Ireland. Clear Island or Cape Clear Island (officially known by its Irish name: Cléire, and sometimes also called Oileán Chléire) lies south-west of County Cork in Ireland. It is the southernmost inhabited part of the island of Ireland and has a population of over 100 people. Officially it is a Gaeltacht (Irish-speaking area), and most inhabitants speak Irish and English. Archaeological sites on the island include a prehistoric cup-marked stone (moved to the island’s museum), a fulacht fiadh at Gort na Lobhar, a neolithic passage tomb at Cill Leire Forabhain, several standing stones around the island, a promontory fort at Dún an Óir, and a signal tower dating from the Napoleonic Wars. The island also has a number of early Christian sites, and is reputed to be the birthplace of Saint Ciarán of Saigir. The ruins of 12th century church are close to the main pier.

What Are We To Do? by Daniil Kharms

While the dolphin and the sea-horse

Played silly games together,

The ocean beat against the cliffs

And washed the cliffs with its water.

The scary water moaned and cried.

The stars shone. Years went by.

Then the horrid hour came:

I am no more, and so are you,

The sea is gone, the cliffs, the mountains,

And the stars gone, too;

Only the choir sounds out of the dead void.

And for simplicity’s sake, our wrathful God

Sprung up and blew away the dust of centuries,

And now, freed from the shackles of time

He flies alone, his own and only dearest friend.

Cold everywhere, and darkness blind.

 

by ‘Dandan‘ a pseudonym used by Даниил Иванович Хармс (Daniil Ivanovich Kharms)

a.k.a. Даниил Иванович Ювачёв (Daniil Ivanovich Yuvachov)

(15 October 1934)

translated by Matvei Yankelevich


Fun fact: A dandan or dendan is a mythical sea creature that appears in volume 9 of ‘The Book of One Thousand and One Nights’ (or more commonly ‘Arabian Nights’). It appears in the tale “Abdullah the Fisherman and Abdullah the Merman”, where the merman tells the fisherman that the dandan is the largest fish in the sea and is the enemy of the mermen. A dendan is capable of swallowing a ship and all its crew in a single gulp. Kharms was probably aware of this and thus played on it for one of his pseudonyms.

Предсказание (A Prophecy) by Mikhail Lermontov

A year will come – of Russia’s blackest dread;

then will the crown fall from the royal head,

the throne of tsars will perish in the mud,

the food of many will be death and blood;

both wife and babe will vainly seek the law:

it will not shield the victims any more;

the putrid, rotting plague will mow and cut

and boldly walk the road from hut to hut;

in people’s sight its pallid face will float,

and hunger’s hand will clutch them by the throat;

a scarlet sea will send its bloody surge;

a mighty man will suddenly emerge:

you’ll recognize the man, you’ll feel

that he has come to use a knife of steel;

oh, dreadful day! Your call, your groan, your prayer

will only make him laugh at your despair;

and everything in his forbidding sight –

his brow, his cloak – will fill the land with fright.

 

by Михаил Юрьевич Лермонтов (Mikhail Yuryevich Lermontov)

(1830)

translated by Anatoly Liberman


Fun facts: He wrote this in 1830 and the irony hasn’t been lost on Russian people that less than a hundred years later Nikolai II would lose this throne and… well it’s hard not to immediately see Lermontov’s prophecy (though ‘prediction’ is the more direct translation of the Russian title) proved an all too accurate omen of events during the twentieth century during the Soviet era.

A recital of the poem in Russian:

Original Russian version:

Предсказание

Настанет год, России черный год,
Когда царей корона упадет;
Забудет чернь к ним прежнюю любовь,
И пища многих будет смерть и кровь;
Когда детей, когда невинных жен
Низвергнутый не защитит закон;
Когда чума от смрадных, мертвых тел
Начнет бродить среди печальных сел,
Чтобы платком из хижин вызывать,
И станет глад сей бедный край терзать;
И зарево окрасит волны рек:
В тот день явится мощный человек,
И ты его узнаешь — и поймешь,
Зачем в руке его булатный нож:
И горе для тебя! — твой плач, твой стон
Ему тогда покажется смешон;
И будет всё ужасно, мрачно в нем,
Как плащ его с возвышенным челом.