Хотят ли русские войны? (Do the Russians want war?) by Yevgeny Yevtushenko

Do Russian people stand for war?
Go, ask the calm on plain and shore
The wide expanse of field and lea,
The birches and poplar tree.

The soldiers who once fought abreast,
And near the birches lie at rest,
Their sons will answer by the score,
Ask them if Russians are,
Ask them if Russians are,
Ask them if Russians are for war.

Not only for their country’s life
Did soldiers perish in their strife –
But that all human creatures might
Sleep always peacefully at night.

Ask those that fearful battles knew,
Who on the Elbe joined with you,
We keep these memories evermore –
And ask if Russians are,
And ask if Russians are,
And ask if Russians are for war.

Yes, We know how to fight,
But we don’t want again
For soldiers to fall
On their bitter land.

Ask the mothers,
Ask my wife,
And then you should understand
If the Russians,
If the Russians,
If the Russians want war.

The working people of each land
Will come, for sure, to understand
Throughout the world on sea and shore –
If Russian people are,
If Russian people are,
If Russian people are for war.

by Евгений Александрович Евтушенко
(Yevgeny Aleksandrovich Yevtushenko)
(1962)
English lyrics translation by Ольга Моисеенко (Olga Moisseyenko)

Sung by Mark Naumovich Bernes who was a Soviet actor and singer of Jewish ancestry, who performed some of the most poignant songs to come out of World War II including “Dark Night” and “Cranes”.

Хотят ли русские войны?

Хотят ли русские войны?
Спросите вы у тишины
Над ширью пашен и полей,
И у берез, и тополей.

Спросите вы у тех солдат,
Что под березами лежат,
И вам ответят их сыны:
Хотят ли русские,
Хотят ли русские,
Хотят ли русские войны?

Не только за свою страну
Солдаты гибли в ту войну,
А чтобы люди всей земли
Спокойно ночью спать могли.

Спросите тех, кто воевал,
Кто нас на Эльбе обнимал.
Мы этой памяти верны,
Хотят ли русские,
Хотят ли русские,
Хотят ли русские войны?

Да, мы умеем воевать,
Но не хотим, чтобы опять
Солдаты падали в бою
На землю горькую свою.

Спросите вы у матерей,
Спросите у жены моей,
И вы тогда понять должны,
Хотят ли русские,
Хотят ли русские,
Хотят ли русские войны?

Performed by Ансамбль Александрова (the Alexandrov Ensemble) using the 1970s (?) translated lyrics of Ольга Моисеенко (Olga Moisseyenko). Although she titles it ‘Do the Russian people stand for war’ a translation along the lines of ‘Do the Russian want war?’ is more common.

Additional information: Хотят ли русские войны? (Do the Russians Want War?) is a 1961 anti-war song lyric written by Yevgeny Yevtushenko and set to music by Eduard Kolmanovski.

Yevtushenko later said he wrote the song in response to conversations he had with foreigners while travelling in western Europe and the United States. The lyrics evoke the peaceful Russian countryside, the memory of the millions of lives lost in the Second World War, and the friendly meeting of U.S. and Soviet soldiers on Elbe Day.

The poem was cited by Ukrainian President Volodymyr Zelenskyy in his address to the Russian people immediately prior to the Russian invasion of Ukraine during the 2021-2022 Russo-Ukrainian crisis.

On Thursday 24 February 2022 Russian citizens were heard singing the song at protests held in St Petersburg and Moscow. After these protests were broken up, by authorities in riot gear, it was apparently remarked by civilians “в России запрещено говорить, что русские не хотят войны…” (“In Russia it is forbidden to say Russians do not want war…”)

No civilians anywhere want war.

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Tidal by R. S. Thomas

The waves run up the shore
and fall back. I run
up the approaches of God
and fall back. The breakers return
reaching a little further,
gnawing away at the main land.
They have done this thousands
of years, exposing little by little
the rock under the soil’s face.
I must imitate them only
in my return to the assault,
not in their violence. Dashing
my prayers at him will achieve
little other than the exposure
of the rock under his surface.
My returns must be made
on my knees. Let despair be known
as my ebb-tide; but let prayer
have its springs, too, brimming,
disarming him; discovering somewhere
among his fissures deposits of mercy
where trust may take root and grow.

by R. S. Thomas
from Mass for Hard Times (1992)

На берегу (On the Bank) by Arseny Tarkovsky

He was sitting by the river, among reeds

that peasants had been scything for their thatch.

And it was quiet there, and in his soul

it was quieter and stiller still.

He kicked off his boots and put

his feet into the water, and the water

began talking to him, not knowing

he didn't know its language.

He had thought that water is deaf-mute,

that the home of sleepy fish is without words,

that blue dragonflies hover over water

and catch mosquitoes or horseflies,

that you wash if you want to wash, and drink

if you want to drink, and that's all there is

to water. But in all truth

the water's language was a wonder,

a story of some kind about some thing,

some unchanging thing that seemed

like starlight, like the swift flash of mica,

like a divination of disaster.

And in it was something from childhood,

from not being used to counting life in years,

from what is nameless

and comes at night before you dream,

from the terrible, vegetable

sense of self

of your first season.


That's how the water was that day,

and its speech was without rhyme or reason.


by Арсений Александрович Тарковский
(Arseny Alexandrovich Tarkovsky)
(1954)
translated by Robert Chandler

Arseny was the father of the famous and highly influential film director Andrei Tarkovsky. His poetry was often quoted in his son’s films.

Beneath is the original version of the poem.

На берегу

Он у реки сидел на камыше, 
Накошенном крестьянами на крыши, 
И тихо было там, а на душе 
Еще того спокойнее и тише. 
И сапоги он скинул. И когда 
Он в воду ноги опустил, вода 
Заговорила с ним, не понимая, 
Что он не знает языка ее. 
Он думал, что вода - глухонемая 
И бессловесно сонных рыб жилье, 
Что реют над водою коромысла 
И ловят комаров или слепней, 
Что хочешь мыться - мойся, хочешь - 
     пей, 
И что в воде другого нету смысла.

И вправду чуден был язык воды, 
Рассказ какой-то про одно и то же, 
На свет звезды, на беглый блеск слюды, 
На предсказание беды похожий. 
И что-то было в ней от детских лет, 
От непривычки мерить жизнь годами, 
И от того, чему названья нет, 
Что по ночам приходит перед снами, 
От грозного, как в ранние года, 
Растительного самоощущенья.

Вот какова была в тот день вода 
И речь ее - без смысла и значенья. 

Pen Llŷn by R. S. Thomas

Dafydd looked out;

I look out: five centuries

without change? The same sea breaks

on the same shore and is not

broken. The stone in Llŷn

is still there, honey-

coloured for a girl’s hair

to resemble. It is time’s

smile on the cliff

face at the childishness

of my surprise. Here was the marriage

of land and sea, from whose bickering

the spray rises. ‘Are you there?’

I call into the dumb

past, that is close to me

as my shadow. ‘Are you here?’

I whisper to the encountered

self like one coming

on the truth asleep

and fearing to disturb it.

 

by R. S Thomas

from Mass for Hard Times (1992)

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Fun facts: Dafydd is the Welsh form of David and St David is the patron saint of Wales. However the Dafydd referenced here could be one of many. I assume it’s Dafydd ab Owain Gwynedd (c. 1145 – 1203) who was Prince of Gwynedd from 1170 to 1195 but please comment if you know otherwise.

Pen Llŷn refers to the Llŷn Peninsula (Welsh: Penrhyn Llŷn or Pen Llŷn) extends 30 miles (50 km) into the Irish Sea from north west Wales, south west of the Isle of Anglesey. It is part of the modern county and historic region of Gwynedd. Much of the eastern part of the peninsula, around Criccieth, may be regarded as part of Eifionydd rather than Llŷn, although the boundary is somewhat vague. The area of Llŷn is about 400 km² (150 sq miles), and its population is at least 20,000. The Llyn Area of Outstanding Natural Beauty covers c. 62 square miles.

Historically, the peninsula was travelled by pilgrims en route to Bardsey Island (Welsh: Ynys Enlli), and its relative isolation has helped to conserve the Welsh language and culture, for which the locality is now famous. This perceived remoteness from urban life has lent the area an unspoilt image which has made Llŷn a popular destination for both tourists and holiday home owners. Holiday homes remain a bone of contention among locals, many of whom are priced out of the housing market by incomers.

From the 1970s to the 1990s, a Welsh nationalist group known as Meibion Glyndŵr claimed responsibility for several hundred arson attacks on holiday homes using incendiary devices, some of which took place in Llŷn. R S Thomas was a well known nationalist who endorsed their actions.  In 1990 the poet and priest R. S. Thomas called for a campaign to deface English-owned homes.

Evans by R. S. Thomas

Evans? Yes, many a time

I came down his bare flight

Of stairs into the gaunt kitchen

With its wood fire, where crickets sang

Accompaniment to the black kettle’s

Whine, and so into the cold

Dark to smother in the thick tide

Of night that drifted about the walls

Of his stark farm on the hill ridge.

 

It was not the dark filling my eyes

And mouth appalled me; not even the drip

Of rain like blood from the one tree

Weather-tortured. It was the dark

Silting the veins of that sick man

I left stranded upon the vast

And lonely shore of his bleak bed.

 

by R. S. Thomas

from Poetry for Supper (1958)