Hallowe’en by R.S. Thomas

Outside a surfeit of planes.

Inside the hunger of the departed

to come back. ‘Ah, erstwhile humans,

would you make your mistakes

over again? In life, as in love,

the second time around is

no better.’

I confront their expressions

in the embers, on grey walls:

faces among the stones watching

me to see if this night

of all nights I will make sacrifice

to the spirits of hearth and of

roof-tree, pouring a libation.

 

‘Stay where you are,’ I implore.

‘This is no world for escaped beings

to make their way back into.

The well that you took your pails

to is polluted. At the centre

of the mind’s labyrinth to machine howls

for the sacrifice of the affections;

vocabulary has on a soft collar

but the tamed words are not to be trusted.

As long as the flames hum, making

their honey, better to look in

upon truth’s comb than to

take off as we do on fixed wings

for depollinated horizons.’

 

by R. S Thomas

from No Truce with the Furies (1995)

‘City of splendour, city of poor’ by Alexander Pushkin

City of splendour, city of poor,

spirit of grace and servitude,

heaven’s vault of palest lime,

boredom, granite, bitter cold –

still I miss you rather, for

down your streets from time to time

one may spy a tiny foot,

one may glimpse a lock of gold.

 

by Александр Сергеевич Пушкин (Alexander Sergeyevich Pushkin)

a.k.a. Aleksandr Sergeyevich Pushkin

(1828)

translated by Anthony Wood


Fun fact: Pushkin is most likely alluding to St Petersburg prior to his exile.

‘Though we have parted, on my breast’ by Mikhail Lermontov

Though we have parted, on my breast

your likeness as of old I wear.

It brings my spirit joy and rest,

pale phantom of a happier year.

To other passions now I thrill,

yet cannot leave this love of mine.

A cast-down idol – god-like still,

a shrine abandoned, yet a shrine.

 

by Михаил Юрьевич Лермонтов (Mikhail Yuryevich Lermontov)

(1837)

translated by Avril Pyman

Jerusalem by R. S. Thomas

A city – its name

keeps it intact. Don’t

touch it. Let the muezzin’s

cry, the blood call

 

of the Christian, the wind

from sources desiccated

as the spirit drift over

its scorched walls. Time

 

devourer of its children

chokes here on the fact

it is in high places love

condescends to be put to death.

 

by R. S. Thomas

from Experimenting with an Amen (1986)