During the current period three YouTube Channels are broadcasting entire theatrical shows for free. They generally start at 7PM BST on certain weeknights but the videos will remain on the channels for 7 days afterwards before being taken down as something else is uploaded.
So far: Twelfth Night, Jane Eyre, Treasure Island, Frankenstein (both versions with Benedict Cumberbatch and Jonny Lee Miller alternating the roles of Victor Frankenstein and the Creature), Anthony and Cleopatra.
The lists I’ve provided, of what have been shown so far, are by no means conclusive. They are only the ones I know have been shown recently. There are many clips on the channels if you wan to check out other productions by the organisations and, at least for the National Theatre, interesting ‘behind the scenes’ videos about the production process.
The organisations offer these broadcasts, for free, in hope of donations to support the theatre community.
“One minute we had customers, the next minute
there was no-one.”
In a lost village, blurred by redrawn borders,
hidden under a crumb on the map, Bear Ridge Stores still stands.
After a hundred years, the family butchers and grocers – a place for
odds and ends, contraband goods, and the last petrol pump for 30
miles – is now silent. But owners John Daniel and Noni are going
nowhere. They are defiantly drinking the remaining whiskey and
remembering good times, when everyone was on the same side and the
old language shone. Outside in the dark, a figure is making their way
One of Wales’ most celebrated writers, Ed Thomas (co-creator of Hinterland) makes a momentous return to the stage with this semi-autobiographical story about the places we leave behind, the indelible marks they make on us, and the unreliable memories we hold onto.
Writer Ed Thomas
Co-directors Vicky Featherstone & Ed
Designer Cai Dyfan
Composer John Hardy
Sound Designer Mike Beer
Noni: Rakie Ayola
The Captain: Jason Hughes
John Daniel: Rhys Ifans
Ifan William: Sion Daniel Young
World Premiere in Sherman Theatre‘s Main House
National Theatre Wales and Royal Court Theatre
Performed in English (though there are a few Welsh words present e.g. bara brith).
Contains strong language, scenes of an adult
nature, loud noises & gun shots
Running time: Approx. 95 minutes (no interval)
I saw it on 25 September 2019 at 7.30pm.
I usually give quite
detailed, near exhaustive, accounts of a narrative but I feel due to
how new this play is it would be a disservice to do so. I will just
give a general outline for those who want it. A lot of the impact is
in the dialogue and performance of this play, so much so it could
easily be adapted for radio, so it may seem relatively uneventful.
It’s an allegorical narrative regarding the playwright’s memories of
his community and concerns about the challenges the Welsh language
and culture face both from the past and going forward when there are
so many foreign influences, most notably that of England. I probably
have forgotten certain elements or omit them intentionally in the
following paragraphs so there are some things for you to experience
A man, John Daniel, awakens in the remnants of his burnt out butcher’s shop after an aerial carpet bombing raid. He laments he is all alone now in the dark as snow falls about him. He begins to recount the birth of his son with his wife Noni and how proud he was. (I’ve forgotten the son’s name ironically but he does have one).
We then see him and his wife waving their butcher’s cleavers as planes fly overhead. They condemn that they don’t know if they’re on their side or against them during an ongoing war. A war that apparently ended decades ago yet still seems to affect them currently. They then spend a while discussing how their community at Bear Ridge has dwindled as they relive the memories of their past both in terms of recalling their customers, food and events. Their young slaughterman Ifan William comes from out of the trapdoor and goes into the fridge and returns to the underground slaughterhouse after some brief chatter. The couple continue their discussion once he has left reciting their mantra of foodstuffs happily to each other relishing the memories.
As the couple are
dancing to a repeating song on the radio a captain, who was involved
in the ongoing war, walks into their shop and holds them at gunpoint
not sure if they are friend or foe. Once reassured he chats with them
and says the song reminded him of his mother and youth. He recounts a
number of things, including how his commanding officer gave him the
order to clear the mountain before then shooting herself to his
shock. Eventually he gains the couple’s confidence. They discuss
memories and ‘the old language’ which only John Daniel now knows how
to speak but laments he is forgetting. He only remembers it because
he remembers speaking it to others but they’re all in the past so all
he has are his memories with which to keep the language alive. His
son spoke it fluently, Noni learned some but he is ultimately alone
now in knowing it which throws him into despair.
Suddenly the captain is on edge when Ifan William comes from out of the trap door again. He demands to know why they didn’t tell him of this third person. ‘You never asked’ John Daniel replies drily. Ifan William recounts his childhood growing up and going to university with the now dead son of the couple. The son went to university and was very progressive, philosophical and wanted to keep the ‘old language’ alive. However the son and Ifan William (who the son taught Welsh) were beaten by others one day in the street accusing them of being Germans and other nationalities though they were not as these aggressors didn’t recognise the old language of their own country and assumed the worst (the identity of the characters in the play as native Welsh people is never explicitly stated but some words and phrases dotted throughout the dialogue suggest this along with the distinctly Welsh naming styles of the characters). The son died in the war and had so much potential the characters who knew him lament. Ifan William admits he truly loved their son and their son loved him (to the degree it’s implied to have been romantic in nature but this too is never made explicit). John Daniel silently embraces Ifan William for their mutual loss.
The captain, after offering Ifan William a swig from his canteen, again recounts his memories. How he was ordered to clear the mountain by a commanding officer who then killed herself immediately afterwards in front of him having fulfilled her duty. The couple refuse to leave, despite being the only people left, as this is where they belong as does Ifan William. The captain tells them he is on the same side as them. Noni, agitated by such a broad declaration, asks if he really is or not and compares it to a river where there are two sides – the side they are on and the other side. People who want to swim over can try but the current is strong and deep many drown in the effort (as if referring to the Severn river which acts as both the physical and metaphysical division between the Welsh and English identities). She asks the captain again if he really is on their side or not. He insists he is. Now they’re all assured Noni offers to make tea and the captain excuses himself asking to go to the bathroom. John Daniel says it’s around the corner, behind the rocks, outside the building (actually it may have been in the building but the actor exits the stage via the rear). The captain leaves silently.
Ifan William enters
carrying a tray piled high with a china tea service. The couple and
Ifan William sit down to drink. A single gun shot rings out
(presumably the captain coming to the same conclusion his commander
did and committing suicide). Nothing is said. No one reacts. They sit
in silence drinking their tea and then, once everyone is content, a
plane flies overhead and it suddenly cuts to black and it seems a
bomb was finally dropped on Bear Ridge to clear it.
Arguably this loops back to the start of the play though you could also read the beginning as John Daniel lamenting his isolation as the only person who knows the old language… which he truly is if the play loops back to that opening scene as his wife (who was a learner), his son (who was fluent) and Ifan William (who was, I think, semi-fluent) are all now gone leaving him truly alone both in his memories, knowledge and physically.
I won’t go into great
detail. They’re all dressed in the manner one would expect of people
left with little to sustain themselves during an ongoing conflict
with few if any supplies available over a long time.
John Daniel is dressed
in a worn jumper and the white, but now grubby and worn, coat of a
butcher with an orange gilet over it. Around his ankles are scraps of
cloth over his worn boots. A shaggy beard and overall dishevelled
state indicate he has little time to pretend like he is at all at
peace with life to attend to such things. Not just due to the
situation they find themselves in but it seems like he’s always been
a bit like this and the gilet is, as explained during a piece of
dialogue, a birthday resent from his wife and the only clean thing on
him. Life weighs heavy on his shoulders.
Noni wears an apron and
cardigan with a tattered skirt and hobnail boots. Even in these bad
times it’s evident she tries her best to maintain normality by taking
care of herself appearance wise unlike her husband.
Ifan William is young and his clothes are relatively clean with little sign of wear. They are also of a much more modern, casual sportswear, design compared to those of John Daniel and Noni who, in comparison, could be from a hundred years ago or yesterday in their style of dress (except for the gilet which seems to act like a life vest keeping John Daniel afloat in modern times). The only dirt on the young man’s clothing is the dried, caked, blood from the job he does on his butcher’s apron. His beard and hair are relatively well trimmed in comparison to his wild, mountain man, looking employer John Daniel.
The captain has outerwear of a military design. I would say it reflects the clothing of a First World War office in the trenches but I believe it is meant to evoke a timeless militaristic style really. He wears heavy boots, a serviceman’s belt of pouches and a holster with his service revolver. A large, thick, scarf is wrapped around his neck obscuring any signs of a uniform and he wears a full length woollen, olive drab coloured, trench coat so little else is visible on his person beneath it.
Throughout the play the floor is covered in a light layer of fake snow as though the interior and exterior of the butcher’s shop is gutted.
There are three walls
to represent the interior of the shop. On the left wall is a cupboard
where Noni keeps the trinkets she has collected and which spill out
at the start of the play. On the right is a fridge door which when
opened lets the actor walk through as if entering a room sized
fridge. Again this too is featured at the start of the play but
neither plays any purpose besides establishing the characters of Noni
and Ifan William.
The rear wall is in
fact technically two pieces which sit either side of a green door
frame and door. These are the shop front, gutted by a previous bomb
explosion it can be assumed, and a broken window. The door itself is
intact with a ‘sorry we are closed’ sign on it and a set of lace
curtain netting across it. These are all removed about half way
through the run time once everyone is, presumably, stood outside.
A pile of broken school
desks and furniture sits left of centre representing all the
furniture they’ve had to break up for firewood during the ongoing
harsh weather conditions on the mountain without any outside aid
arriving. Hidden within this pile are two milk crates used for seats
at certain points of the play. Ifan William later uses a tin box as a
stool too which I think he brings up from the trapdoor.
Beyond the ‘shop’ are
black, dead, trees and high piles of rock to represent the mountain
range. A path leads behind the rocks which is where the captain goes,
off stage, at the end of the play.
The backdrop is a
curved white sheet lit in a manner to give the illusion of a heavy
misty skyline beyond which nothing can be seen. It becomes brightly
lit when planes fly over to silhouette the characters against it.
Overall I feel it’s very effective though I question if you could actually reduce the staging to be even more minimalist to be honest as so much of the play is in fact grounded in it’s dialogue rather than actions. Throughout the only ‘actions’ that occur are the couple wave their tools at the planes flying overhead once or twice cursing at them, an overfilled cupboard spilling, the couple dance, the captain firing his gun in frustration, Ifan William going in and out of the trapdoor, in and out of the fridge and later kicking up some dust, John Daniel when lamenting the loss of the old language scrabbling about creating a dust storm in frustration and the tea service being brought on at the end of the play. In fact you could even embellish it if you wanted to be honest without detracting from the core dynamics of the play.
The allegorical play begins with an incredibly strong echo of Dylan Thomas’ lyrical dialogue style most notably heard in Under Milk Wood when John Daniel and Noni begin reciting a list of customers and the foodstuffs they sold and enjoyed in the past as if relishing and being nourished by the language and memories they share.
Throughout John Daniels
has a phrase he often uses ‘no, you’re alright’ when he wants to
assure others or dismiss something troubling. You could reflect he
says this because he himself is not alright though I’ve often heard
fellow Welshmen, admittedly of an older generation, use the phrase in
the same tone Rhys Ifans uses where it is more akin to ‘I don’t
approve but I accept the situation at hand’. There is a lot of the
dour Welsh humour present in the play and I wonder if non-Welsh
people will ‘get it’. Only when it’s performed in England will we
know. I’m sure they will but sometimes it does seem people unfamiliar
with that Welsh style of humour feel it can be harsh hence the
stereotype some hang onto of us being isolationist when in reality we
are very warm towards visitors.
Noni is a difficult
character to categorise. She collects trinkets, she laments her sons
death and she loves her husband who it seems is notably older than
her. The only real information we get about her past, her memories,
tends to be through John Daniels recounting the birth of his son and
his first encounter with Noni where they both knew they were meant to
be together. She fits the Welsh archetype of a valleys girl, that is
to say bubbly, chatty, but not afraid of confronting people she
doesn’t agree with, however it feels she has the least substance
presented to the audience. She seems secondary to the male characters
and even her dead son whose ghost echoes throughout the memories of
the others. While it can be said that there’s an element of this
enforcing traditional stereotypes of women place being in the shadow
of the men in their lives it’s not as simple as that in Wales. We
have been a soft matriarchy throughout history so a woman being quiet
and ‘knowing her place’ is quite alien to us and only crept into our
culture through the influences of the English. So there’s an
underlying question regarding her character where arguably she is the
most conformist of the ‘native’ characters but we don’t have a chance
to explore that aspect of her characterisation during the plays run
time and it has to be portrayed via the actress’ mannerisms more so
than the dialogue.
Ifan William has two
scenes, one at the start is somewhat light hearted and merely acts as
a set up for the sudden shift in tone towards the end. The actor has
some great material to work with as he confesses his feeling to John
Daniel and Noni about their son. It could feel a bit laboured by a
less skilled actor so to see the shift of the character from somewhat
lackadaisical to heart-rendingly broken by his memories really
delivers a contrast to John Daniel and Noni. The older characters
recount happy times in the past and bemoan their current
circumstances while here the younger man finds trauma in the past
but, having survived an assault by bigots, seems to thrive in the
current circumstances having found his place in the world. So through
him we have elements of discussion regarding the ‘truth’ of cultural
heritage and the effects of rose tinted memories on passing it to the
next generation. While John Daniel speaks of a united community under
one language Ifan William presents the harsh reality of conflicting
cultures and of prejudice which isn’t acknowledged by the older
The captain, in
contrast to the other characters, is notably different sounding not
just in accent but diction and phrasing. He is an outsider but I feel
the role is being played far too safely so as not to feel jarring
when contrasted with the other characters tonally. If anything I
would actually like the play to be a bit more bold in this to truly
challenge the audience in the later part when he is asked if he is
‘on our side’ or not so they question if he is sincere or playing
along for survival. The actor performs the role well but I feel maybe
there needs to be some work on the role. Whether it’s to make him
more of an outsider conflicting with the other characters or truly
get across his desire to be on their side by gradually emulating
As it is I assume the
intention is for the audience to decide for themselves his motives
and values by the end of the play’s events. Does he shoot himself
just to repeat history as his commanding officer did; did he do it
because, despite his words, he truly couldn’t be on their side
despite his intentions as he lacked the language and other cultural
aspects to do so; was it because he didn’t seek to become like them.
Could it even be the case we should interpret his behaviour as PTSD
where he keeps reliving the moment he saw his commanding officer
shoot herself, after giving him his orders, thus leaving him to
wander in a liminal state somewhere between constantly reliving that
memory as a soldier and incapable of reacclimatising to civil society
(as is the case for many servicemen who suffer trauma during their
I think my overall
question about him is, PTSD possibility aside, whether he was a
soldier carrying out his duty, but faltered when the opposition was
given a face, or a refugee like figure trying to escape the war and
‘join’ the others in their world view of not being defined by the
conflict. He feels vaguely defined and I’m not completely certain
that was intentional to the degree it appears. Although, in fairness,
we never learn his name and it is certain he was meant to be
culturally ‘othered’ to the shared culture and history of the other
three characters as an outsider.
The staging is good but
perhaps needs some refining as I noted when discussing it earlier. At
times when a sense of claustrophobia is required it feels there is a
bit too much space inside the shop’s interior and yet when they’re
meant to be stood outside it feels far too claustrophobic ironically.
I’m not sure if that’s because the Sherman’s stage wasn’t quite right
for their planned layout but maybe on smaller stages the rubble on
the sides (which I omitted from the stage plan though it remains
throughout the performance) could be removed to give them more space
in the later parts of the play. I only say this as there is a moment
later in the play when John Daniels is meant to walk away from the
others to ‘speak the old language to the moon’ but unfortunately he
is barely 3 metres away on the stage. In fact Rhys gave a cheeky look
to the audience at this point as if acknowledging it. Perhaps for
that moment he can go onto the ‘mountain path’ the captain later uses
leading backstage instead as that would be more effective? It’s an
minor issue to be honest.
The performances are excellent but certainly I feel there might be a need to work on the pacing of dialogue or where to emphasis certain lines as sometimes there were moments of speaking over each other with little narrative purpose for it. Also while the characters are distinct I feel there needs to be more confidence in the delivery by the captain as he doesn’t seem as affected nor distinct from the others as he needs to be. As much as none of us wants to see overacting I do feel for John Daniel and Noni to fit the Welsh archetypes they are referencing they may need to be slightly more embellished with John Daniel having a slightly more intense manner with some pregnant pauses possibly.
I understand why the
performance choices were made however part of me feels, when the play
moves onto the Royal Court Theatre, it’s been done early to ‘tone
down’ the Welshness to be more accessible and that feels
counter-intuitive considering what the message of this play seems to
be. I’ve seen that done in translation of various works to localise
things but it never feels like a good idea in the long run. In effect
it seems to have caused a Welsh playwright, writing about Welsh
cultural matters obliquely, to ‘other’ his message in his own work as
if self censoring which speaks volumes about how entrenched the
cultural persecution of the Welsh culture and language is in our
mindset as a nation.
Part of me feels the
refusal to actually name Wales or Welsh in any form is possibly part
of the narrative in the sense it is self censorship as the ‘Welsh
Not’ was in the classroom for a time in the early twentieth century.
However it also in effect makes the play more universal while still
retaining the irrefutable inclusion of Welsh things such as the
characters’ naming (except the captain who is only known by his
military rank title and never his personal name), a reference to bara
brith and other elements which seem all too obvious in context to a
Welsh audience but might not to a different culture if there was a
foreign production of the play. (e.g. how Welsh seems part of the
‘Elder Speech language’ in the Polish fantasy literature series The
Witcher and it’s adaptions going as far as the card card in it being
Wales has a number of Welsh playwrights who, when doing work for television, are lauded and award winning yet to set a play in Wales seems to ghettoise it unlike if you set it in England. Perhaps that’s just me recalling my issues with Niall Griffith’s novel ‘Sheepshagger’ which felt like it could have been set in England’s west country or elsewhere rurally without losing anything as it’s so devoid of inherent ‘Welshness’ unlike this play.
I fear, in later productions, this play might have the Welsh elements edited out of it to localise it and thus lose its inherent message. As I said with my review of Gary Owen’s adaption of The Cherry Orchard, which localised Chekov’s play to 1980s Wales, there is a risk of losing part of a message or altering it in adaption which I dearly hope doesn’t occur here as discussion of the trials Wales has faced in maintaining its culture seem to be muted whenever presented to a wider audience. Certainly in my experience few people from other countries know much about us without it being tinged by English imperialism to the point they assume we are part of England and not a separate entity.
There is great
potential here but as I’ve seen it so early in it’s run I feel
everyone is still finding their stride in their performances and no
doubt, should you go see it, they’ll have worked out those nuances so
what is already a thoroughly enjoyable, evocative, play about
identity will become a modern classic. Already it is getting high
praise and, despite the critical tone of this review at times, I
thoroughly recommend seeing it!
Written shortly before the Russian Revolution, The Cherry Orchard is one of the greatest of all plays. Chekhov’s comedy captures a world on the brink of social upheaval. It is a witty, compassionate study of humanity’s flaws and our refusal to face what is right in front of us. Experience this masterpiece radically reimagined by one of the most powerful partnerships working in theatre today – Gary Owen and Rachel O’Riordan. This new version places the action in another time on the cusp of huge social change – early 80s Britain at the outset of Margaret Thatcher’s regime.
‘Chekhov is one of the great playwrights. His ability to articulate human interaction, with all its flaws and misunderstandings, makes him a natural writer for Gary Owen to adapt.’ Rachel O’Riordan
I saw a performance of this adaption, at Sherman Theatre in Cardiff, on 25 November 2017 and will discuss a number of the changes made from the original and my rough analysis of how these changes affect the narrative.
There is a white floor, a floral patterned sofa at the front, to the right a short ornate bookcase, to the rear a Welsh dresser, a pine table and chairs in the centre and to the left a doormat indicating the entrance to the house. There is also a rear exit which due to the otherwise minimalist staging is a ceiling high white catwalk like exit with the background otherwise being black so you focus on the staged events.
Here is a basic idea of the staging:
Grey: Outside parts of the stage
Brown: Welsh Dresser, bookcase, pine table and chairs.
Sofa and the toy train which hides under it
Access to the stage off stage left and to the rear.
By Anton Chekhov
A re-imagining by Gary Owen
Director: Rachel O’Riordan
Designer: Kenny Miller
Lighting Designer: Kevin Treacy
Composer and Sound Designer: Simon Slater
Assistant Director: Paul Jenkins (a JMK Trust position supported by The Carne Trust)
Casting Director: Kay Magson CDG
George: Simon Armstrong
Rainey: Denise Black
Lewis: Matthew Bulgo
Anya: Morfydd Clark
Valerie: Hedydd Dylan
Ceri: Richard Mylan
Dottie: Alexandria Riley
The following breakdown of events and character might be a little rough but hopefully makes sense as otherwise I would have to write an essay on it all. The adaption combines certain characters to reduce the number of characters involved in proceedings and makes sense when you consider this is a family which has lost a lot of money and likely would have let most if not all essential staff go except Dottie who has grown up with them and therefore is somewhat like family in a sense.
Rainey: Matriarch of the family. She has been living in London until her return at the start of the play. Has a husband who died in a car crash due to being drunk and a dead son who she didn’t save as she fell asleep drunk on the beach.
[In the original: Madame Lyubov Andreievna Ranevskaya]
Gabriel: Brother to Rainey, uncle to Valerie and Anya. A well off ‘gentleman of leisure’ who seems to just exist on the estate doing nothing much with his time.
[In the original: Leonid Andreieveitch Gayev]
Lewis: Former worker from a line of family who’ve served Rainey’s family on the farm for generations but is now a man of means in a financially better position than them.
[In the original: He is an amalgamation of characters. Yermolai Alexeievitch Lopakhin primarily but he also incorporates the business venture ideas of Boris Borisovich Simeonov-Pishchik in a more proactive manner. He is the one with money and offering business suggestions regarding the property and in the end buys it to make the land into a hotel resort. Rainey believes he is doing all this as vengeance for when they knocked down his grandfather’s cottage to plant the orchard but he denies it when confronted.]
Valerie: Elder (adopted) daughter of Rainey, running the farm and engaged to Lewis.
[In the original: Varya]
Anya: Young student and the younger daughter of Rainey who has just returned to the estate.
[In the original: Anya unsurprisingly. She implies that while at university she has had a female lover, to Ceri’s surprise and views him only as a summer fling at the end of the play though they go off together so it could be implied either she is being bluntly honest or that she is yet again teasing him though it leans more to the former. Ceri was her tutor not the dead son’s.]
Dottie: Housekeeper and maid. Her mother worked for the family before her and died of cancer.
[In the original: Dunyasha but no doubt with lines from the other servants included to the point it needs to be lampshaded she speaks with an inappropriate familiarity which in the original the older servants and their positions in the household might have allowed them. Lewis and Ceri mention she makes more than good money at the estate and faults it on nights out so that aspect of Dunyasha is retained but never shown on stage.]
Ceri: A politically minded, punk music loving, local 30 something who is a former tutor to Anya. His left-wing views are presented as empty counter-culture gesturing when challenged by Anya [in the original: Peter Trofimov with elements of Yasha.]
Rainey’s deceased son: He is spoken about at certain points in the play but only represented by a small wooden train moving unaided from beneath the sofa. He does appear on stage at the very end calling out ‘mummy’ a few times and it seemed pointless to be honest. He drowned when Rainey fell asleep drunk at the beach one day years ago and she often recalls how he was ‘drowning not waving’. In the original he is Grisha.
Charlotta Ivanovna, Yepikhodov, Firs, ‘A Stranger/Vagrant’, The Stationmaster, The Postmaster along with any other servants, guests and such are all absent or their lines integrated into the dialogue of the surviving reduced cast of characters.
Differences I recall off the top of my head ( I studied the original years ago so might have a few inaccuracies when comparing them):
All acts and scenes take place inside the livingroom/dining area barring events at the doorway and when Ceri and Anya dance to some music sat in the orchard which Rainey interrupts drunkenly later on.
Instead of a cherry orchard it’s an apple orchard.
It is set in Pembrokeshire, South Wales beginning in later March 1982, as the 1st of April (All Fool’s Day) is mentioned in one of the later acts leading everyone to believe George is joking about getting a job though he’s always been ‘a gentleman of leisure’.
The play opens on Lewis lying asleep across the sofa with his muddy boots dirtying the floor, Dottie as a joke puts lipstick on his lips and part of the opening, after Valerie helps him take his boots off, is spent with people commenting on it as he worries Dottie kissed him and secretly has affection towards him.
Dottie seems far more cynical and bitter than the servants of the original. ‘Welsh humour’ they’ll claim but I could see another production using this script making her far less likeable as it’s such a fine line to tread.
Rainey doesn’t have a young lover but has remained living in a hotel in London since her son’s drowning (though I don’t think it’s stated explicitly).
Valerie is still adopted and in this version it is never really discussed fully save that Valerie was happy with the family she had been initially put with and resented being taken away by Rainey initially.
Rainey and Anya, who has been studying in London, return at the same time independent of each other.
Valerie and Lewis are engaged to be married and worry about telling Rainey about it (thus the assumptions of the original are made explicit). Therefore at no point does she say that if she had money she would move as far away from him as possible in the original as far as I recall but it’s said here for drama.
Instead of holiday cottages it is their household which will become a hotel with Valerie as the hotel manager, Lewis the owner and Dottie retained (though she refuses as she wants to do something else with her life).
Ceri was Anya’s tutor not the unnamed (Grisha) son’s tutor. He doesn’t insist on seeing Rainey and in fact it’s by coincidence of timing they meet when he was visiting. In fact their reunion is a someone pleasant one with her flirting with him and no mention of her son’s death.
Anya and Valerie don’t have a conversation about their mother’s debts as it is already apparent even before her arrival. What does perhaps change is Rainey says she had money but only realised after staying in a hotel how much the cost was over time.
Much of Act II’s beginning is excised as the servant character’s have been reduced to Dottie who seems quite satisfied with her working class manner.
Ceri’s decloration of his political beliefs is usually only to Anya and even then trivialized by her.
At no point does George allude to billiards.
There is no passing vagrant for Rainey to give all her money to so Valerie’s frustrations are regarding her excessive drinking and the bills she ran up in London with no concept of how hard it has been to keep the estate running in her absence. Rainey giving Dottie her wedding ring may replace this but is placed far later in the play.
Generally Lewis, though initially a figure of mockery, is presented as the only antagonistic figure in the play as he combines the aspects of contrasting characters.
Anya doesn’t vow to leave her old life behind and in fact seems determined to retain it. But she does inform Ceri she had a girlfriend at university and it’s left vague if they remain a couple at the end.
The most distinct difference is there is no party but rather Rainey getting more and more drunk before the contract signing deadline prior to the auction instead. Everyone takes this as her either having her fun while she still can torment them or that she is doing it so, should she sign, it won’t be legally binding.
As Rainey has no lover in Paris/London that aspect never comes up so she has no need to leave though she wishes to as there is nothing left for her here. Instead she tells of how her husband died in a car crash while drunk and she was drunk on the beach and didn’t save her son who drowned.
Ceri doesn’t fall down any stairs but he does discuss music with Anya as they dance around a record player outside in the orchard and she informs him she isn’t in love with him and what they have at the moment is just a summer fling which hurts him before she puts on a song to mock his feelings and try to break him out of his sorrow from being rejected.
Lewis and Valerie (or is it Ceri and Anya?) go out to chop down a tree.
Most of the second part involves trying to get Rainey (barefoot, scantily clad in a silk nighty and robe usually carrying a wine glass looking to replenish it, to sign the contract before, in frustration Lewis rips it up as it’s worthless if she is drunk and able to deny responsibility. However a second copy is acquired and she signs it so the auction occurs and Lewis comes and lauds it over everyone declaring his intentions to make the estate a hotel and everyone work there if they wish to with Valerie as the hotel manager. She doesn’t like the idea and instead intends to set up a flavoured yoghurt company for herself which surprises him.
Apart from George who had already declared happily he had got himself a job in stocks trading thus isn’t reticent like Gayev in the original. Everyone thought it was an April Fool’s joke but in fact he was telling the truth. He offers Dottie a job as his housekeeper it seems but in fact it’s more. He wants her to be his lover but she is repulsed and refuses having decided to do something other than housework.
Rainey, sad that Dottie is like a daughter to her having been with the family so long, gives her the wedding ring she had worn on a chain around her neck since her husband’s death. Dottie recounts how her mother, dying of cancer, went to work and took her along hence how Dottie began working for the family herself. Dottie refuses the ring but Rainey insists. Later George returns it to Rainey having been given it by Dottie who has now left the family’s service.
Thus Rainey and Anya are returning to London. Ceri is back where he was. Lewis has a hotel to build while his future wife, Valerie, establishes a yoghurt company. Dottie has gone off to another job. George is now on a stocks trader. Ceri… presumably is exactly where he was to begin with as his political views mean nothing and Anya considered him no more than a play thing.
In the adaption the play ends with the ghost of Rainey’s son [Grisha] having been left behind with the end of the family home to enter the consumerist lifestyles of the 1980s. This occurs instead of the old servant Firs being left behind and apparently dying on stage as a symbol of the end of the Imperial age.
The changes can at times seem subtle and appropriate updates but some seem needless. ‘Oh Anya had a lesbian relationship – how thoroughly modern!’ In fact that is the most notable one, in terms of its intrinsic message, really and seems a subtle dig at the perception of Russia’s official view of teaching homosexuality to children which ha been blown out of proportion. We actually had a similar law in the 80s so her relationship at that time would have been highly controversial (but not illegal as it was in preceding decades) especially due to the Aids epidemic at the time which makes her mention of it so casually highly unrealistic for the setting even for a libertine. Aids was called ‘the gay plague’ and homosexuality really was demonised in the conservative media at the time so the scriptwriter’s inclusion of it is either in order to be politically correct for a modern audience’s sensibilities or he has somehow forgotten that era of history he himself lived through here.
There are 1980s songs played at the end of scenes and when they cut in it’s incredibly loud! Imagine if a speaker is suddenly switched on right next to your head half way into a chorus. It was hard for anyone to not suddenly jump each time.
The costumes are of course variants of the 1980s style but have allusions to period collars or patterns people would associate with the Russia of Chekov’s era. It’s most obvious towards the end of the play when the floral embroidered patterns appear prominently on people’s clothing but felt a nice inclusion in order to distance the production yet still pay it’s dues to the original’s setting.
They changed the ending so instead of the old servant Firs lying down lamenting everyone has left him behind we get the ghost of Rainey’s dead son running on stage calling out to her at the end. The presence of everyone’s memory of him in the household is alluded to by a toy train rolling out from beneath the sofa and so they might as well have repeated that image rather than have a boy, unseen and unheard throughout the rest of the play, run out on stage. It seemed arbitrary and no doubt cost the production unnecessarily. If this production was revised I think the toy train moving again is more than enough. Who was the boy actor? He is mentioned nowhere and almost feels like a little cameo for someone to cast their own child in a nepotistic move. Then again you have that tradition of not naming the actors of ghost characters in other productions like The Lady In Black so it’s not a massive issue really but just feels extraneous.
Lewis and Valerie are explicitly connected almost immediately from the start rather than, in the original Chekov play, everyone assuming they will get together but it’s never confirmed. If they’re not then it may suggest that they too have moved on from each other into a new future as everyone else has. The adaption subverts Chekov’s version in that sense as their equivalent in the original were perhaps the most representative of the new age so now instead they’re the most traditional figures in the play. Albeit with Valerie’s desire to start her own business aside from the hotel it’s not a happy union even before their marriage. Intentional or not that seems the case as everyone else, barring maybe Ceri, subverts the traditional expectations or even those of people familiar with the original where Anya and Trofimov are still in a relationship by the end (if I recall correctly).
Instead of a cherry orchard it’s an apple orchard. Cherry trees are often seen as symbols of sadness or regret at the passing away of a certain situation or of the times in general especially in Japan where they’re often associated with the passing from youth to a more mature world or the loss of innocence. In a general sense you could say the apple carries the same imagery as it’s often depicted as the fruit of wisdom in the garden of Eden which Eve ate thus leading to a loss of innocence and fall from grace. However apples throughout Welsh mythology carry a different association. For example ‘the isle of apples’ better known as Avalon where King Arthur slumbers until Britain needs him again in its darkest hour. Therefore suddenly it’s not a loss but an anticipation for a return that is implied by the setting – except it is the end of an era so taking that symbolism it’s an extra layer of bitterness added on top of all the other alterations already made to create darker tones within the play.
Arguably the retention of the original title and yet change of the orchard’s produce makes no difference symbolically, if you somehow accept it’s set in Wales but ignore Welsh symbolism, but it is something that can be seen under analysis which adds to the further ‘grim dark’ alterations already made. Thus a predominantly comedic play turns into a more austere drama with moments of levity provided by dry humourous comments. The play comes across more emotionally detached than the original despite it being a modernised adaption.
It’s not the first adaption of a Chekov play to relocate events to Wales. Anthony Hopkins adapted ‘Autumn’ from ‘Uncle Vanya’. I did see Hopkins’ adaption at the New Theatre when it was performed but of course that was decades ago so and I don’t remember the film adaption that was also made. The Cherry Orchard I feel takes more risks with the themes but I can’t say it does much positive with them. For example with the exchange regarding Thatcher Ceri has far fewer lines than Lewis who seems to spend at least two acts recounting how his views are the correct perception with little challenge. The worst challenge he receives is Valerie wanting to establish her yoghurt company instead of working in the hotel and that only further drives the ‘capitalism is great’ narrative.
If anything Ceri’s challenges are portrayed as nonsense though of course in the original they were eventually deemed as a forerunner to Bolshevik/revolutionary views and censored during the later Tsarist years. Now in this version it’s almost as if the playwright is confirming the bias of the middle class, well off, student audience who have drifted towards conservative views in recent years while the left-wing is made more and more a caricature of screeching reactionaries in the mass media as often typified as SJWs or latterday Communists waving the communist flags without understanding real world poticial history associated with it. Of course that isn’t portrayed in the play. Instead we get Anya toying with his affections, him being the butt of many jokes as he follows her like a love sick puppy out of scenes and spouting off political rhetoric of little substance beyond his surface level, leather jacket wearing, aesthetic.
The play endorses the 1980s perception of the film Wall Street’s ‘greed is good’ mantra espoused by its villain protagonist Gordon Gecko, which people misinterpreted as a literal validation of capitalism and not a satirical condemnation of such views. Everyone wants something. Objects are the focus of many scenes, especially the ornate bookcase made by a craftsman and the lament it’s going to be replaced by flat pack furniture from now on, on top of conversations about finances and societal positions but where the working class characters seem far more cruel and judgemental than the elites. It almost makes them the victims if not for how things seem to turn out by the end.
The play is more concerned with aesthetics than earnest beliefs. The facade of love, the facade of respectability, the facade of intelligence and integrity. No one in this adaptation truly believes in anything which seems a warped interpretation of the original’s message swapping accepting societal change in the original for the adaption’s ineffectual use of facades where things have appeared to change but they don’t really. The character’s circumstances have changed but they themselves are still the same as they were at the start of the play.
If this was made in the 1980s that would be fine as that was the mass consumerist mindset of the era but having been made now, over quarter of a century later, we see no real reflection on the era and how it has now lead to any number of social issues as a result of what happened then. Anya’s flippant joking of her sexuality certainly would have been a much more serious matter at the time and not something you could just express in a passing line of dialogue to portray her as a free spirit. However it could also serve to show how disconnected from the reality of the rest of society that she treats the matter so lightly when it was a source of much social debate at the time in the media.
Where in the original it was a comedy with dramatic elements about societal change this production in the end is more a screed to how little things change. The well off, like George, will remain well off even if they don’t get everything they want, while those who are servants will always remain so. Lewis may be a hotel owner in future but he will still be serving the guests of the hotel and never truly a master in his own right as even Valerie will be doing her own thing starting a business of her own which will no doubt lead her to spend little time with him. The family home is gone but the family no longer exists anyway and everyone is better off going their own way. If that is the intended message it’s an incredibly cruel and bitter one…
No matter how much money and status Lewis had he will always be socially lower tier than the now poorer, yet still of the socially elite, family. Even if they don’t have the estate they still have their class which will ensure doors are open to them and hypergamy is always an option.
There are various modernisations but the core narrative and themes lose nothing in the translation at a surface level but it doesn’t stand up to scrutiny. I can see purists and those who reflect on the adaption taking issue though it’s an adaption experimenting with the original and is not just in name only thankfully.
If I’m honest the ‘better spoken’ members of the cast, especially Anya, sounded like they had stepped off the set of the first three Harry Potter films as the received pronunciation English used was so sharp and therefore artificial sounding. To me that exact accent is as profoundly unrealistic as the artificially acquired trans/mid-Atlantic accent American actors had in 1930-50s Hollywood films. Meanwhile of course the Welsh accents too are played up leaving only Rainey and George sounding natural. I don’t know if that was intentional or not really. Of course as a comedy, or more so drama due to the alterations here, the caricaturisation is somewhat embellished anyway.
The sudden turns to drama, usually revolving around Rainey’s recalling the deaths of her husband and son but also Valerie’s resentment at being torn from an adopted family she loved to be Rainey’s daughter and Dottie talking about how she hates being in service and being introduced to it when her mother was dying as if being trained as her replacement all feel a little too forced if melodramatically dissonant. In a play that seems so focused on themes of societal change, moving on and accepting this adaption dwells on past suffering to a maudlin extent.
As it’s set in 1980s Wales of course Margaret Thatcher is mentioned. For Ceri she is an evil figure but for Lewis she is a saint as he repeatedly mentions the ‘Right to Buy’ law she passed allowing people to buy their council house homes at a discount of its actual value. Right to Buy is coming to an end as it’s led to people doing exactly what Lewis suggested by buying house after house and letting them out for insane profit.
He is challenged on this and how it will tarnish the family estate’s reputation though he tells them it won’t be their’s anymore. They compare it to making it like a council estate which of course Dottie takes an exception to suggesting she, from a council estate herself, is lesser than them though they’re the ones in debt selling their land off.
So our perspective as an audience is at once challenged without there being a clear right and wrong. It will return the orchard land to residential property land as it was in the time of Lewis’ grandfather but it is the end of an era and lifestyle for Rainey’s family. To Rainey it’s the loss of her father’s work to establish the orchard. To Anya the orchard, for her lifetime at least, has always been an orchard. For Valerie it’s the end of the estate she kept running and will ultimately give up on once Lewis turns it into a hotel.
Therefore the themes of change seem to be changed in fact to one of loss only the more reinforced by our final moments with it being the dead son’s return to try to find a mother who has left him behind. The tone therefore is in fact far darker ultimately than the original play. That shouldn’t come as a surprise as it’s a re-imagining by Gary Owen and anyone familiar with his previous work will be aware of his previous works’ tones.
I liked it when I saw it and it was an excellent production. However the script does seem needlessly dour the more you reflect on the changes. I know initially Chekov apparently wanted to write serious plays but people were finding humour in them and then sometimes people would view comedies as tragedies or vice versa… I think this adaption definitely wants to be on the more dark side of things but the natural humour of the original still found a way to seep into it. It’s good. I would see it again. I just find the scriptwriter Gary Owen tries a bit too hard at times to discuss the darker side of humanity in his works to the point it could easily become a farce in some people’s hands.
Should Gary Owen’s adaption of the play ever get another run in future it is essential viewing for both those familiar and unfamiliar with the original. Highly recommended!
The performance I attended was held on Saturday 3 September 2016 at The New Theatre, Cardiff.
No Man’s Land is an absurdist play by Harold Pinter written in 1974 and first produced and published in 1975. Its original production was at the Old Vic Theatre in London by the National Theatre on 23 April 1975, and it later transferred to Wyndhams Theatre, July 1975 – January 1976, the Lyttelton Theatre April – May 1976, and New York October – December, returning to the Lyttelton, January – February 1977.
“A large room in a house in North West London” on a summer night and the following morning.”
Hirst is an alcoholic upper-class literature who lives in a grand house presumed to be in Hampstead, with Foster and Briggs, respectively his purported amanuensis and man servant (or apparent bodyguard), who may be lovers. Spooner, a “failed, down-at-heel poet” whom Hirst has “picked up in a Hampstead pub” and invited home for a drink, becomes Hirst’s house guest for the night; claiming to be a fellow poet, through a contest of at least-partly fantastic reminiscences, he appears to have known Hirst at university and to have shared mutual male and female acquaintances and relationships. The four characters are named after cricket players.
Patrick Stewart as Hirst, a man in his sixties
Ian McKellen as Spooner, a man in his sixties
Damien Molony as Foster, a man in his thirties
Owen Teale as Briggs, a man in his forties
Following their hit run on Broadway, Ian McKellen and Patrick Stewart return to the UK stage in Sean Mathias’ acclaimed production of No Man’s Land, one of the most brilliantly entertaining plays by Nobel Prize laureate Harold Pinter.
“One summer’s evening, two ageing writers, Hirst and Spooner, meet in a Hampstead pub and continue their drinking into the night at Hirst’s stately house nearby. As the pair become increasingly inebriated, and their stories increasingly unbelievable, the lively conversation soon turns into a revealing power game, further complicated by the return home of two sinister younger men.”
A man in his sixties named Hirst begins a night of heavy drinking (mainly Scotch) in his drawing room with an anonymous peer who he only just met at a pub. Hirst’s overly talkative guest, calling himself a poet, long-windedly explains how he is penetratingly perceptive, until he finally introduces himself as “Spooner”. As the men are becoming more intoxicated, Hirst suddenly rises and throws his glass, while Spooner abruptly taunts Hirst about his masculinity and wife. Hirst merely comments “No man’s land…does Not move…or Change…or Grow old…remains…forever…icy…silent”, Before collapsing twice and finally crawling out of the room.
A young man enters and suspiciously questions Spooner, who now becomes relatively silent, about his identity. The younger man introduces himself as John “Jack” Foster before the entrance of a fourth man, Briggs, who is in his forties and who also unsuccessfully questions Spooner and then bickers with Foster.
At last, Hirst re-enters, having slept, and struggles to remember a recent dream. Foster and Briggs have also started drinking, and they refill the older men’s glasses. Hirst mentions an album of photographs he keeps, commenting on the appearances of the people in the album. He does not appear to fully remember Spooner’s identity, insisting that his true friends are kept safely in the album. He begins drinking straight from the bottle, mutters incoherent statements, and continues to ponder his dreaminvolving someone drowningwhen Spooner abruptly says that he was the one drowning in Hirst’s dream. Hirst drunkenly collapses and Spooner now rushes in to Hirst’s aid, brushing away the two younger men and claiming to be Hirst’s true friend. The younger pair becomes defensive and accusatory, asserting their obligation to protect Hirst against “men of evil”. Foster openly criticises his own past, as well as Hirst’s impulsiveness and alcoholism. It gradually becomes apparent that Foster is Hirst’s apprentice and housekeeper, and Briggs is Hirst’s personal servant. All exit except for Spooner and Foster, the latter of who says, “Listen. You know what it’s like when you’re in a room with the light on and then suddenly the light goes out? I’ll show you. It’s like this”. He flicks off the lights, causing a blackout.
The next morning, Spooner, alone, stands from his chair and attempts to leave, but the door is locked. Briggs soon enters to deliver Spooner food and champagne, rambling on about how he met Foster and ignoring Spooner’s desire to know why the door was locked. Spooner thinks of a quick excuse to leave; however, when Briggs mentions that both Foster and Hirst are poets, Spooner show vague recognition of this fact.
Hirst himself bursts in and is delighted to see Spooner, whom he oddly mistakes for (or pretends) is an old friend. He speaks as though the two were Oxbridge classmates in the 1930s, which Spooner finally plays along with. Hirst and Spooner then bizarrely discuss scandalous romantic encounters they both had with the same women, leading to a series of increasingly questionable reminiscences, until finally Hirst is accused of having had an affair with Spooner’s own wife. All the while, Hirst refers to Briggs by a variety of inconsistent names and then launches into a rant about once-known faces in his photo album.
Spooner says that Foster, who now reappears, should have pursued his dream of being a poet, instead of working for Hirst. Spooner shows great interest in seeing Hirst’s photo album, but both Briggs and Foster discourage this. All four are now drinking champagne, and Foster, for his own pride and dignity’s sake, abruptly asserts that he desired to work in this house of his own choice, where he feels privileged to serve as famous a writer as Hirst. Suddenly, Spooner asks desperately that Hirst consider hiring him as well, verbosely praising his own work ethic and other virtues. After all this, Hirst merely replies “Let’s change the subject for the last time”. And after a pause worriedly asks “What have I said?” Foster explains definitively that Hirst’s statement means that he (Hirst) will never be able to change the subject ever again. Hirst thinks back to his youth, when he mistakenly thought he saw a drowned body in a lake. Spooner now comments, “No. You are in no man’s land. Which never moves, which never changes, which never grows older, but which remains forever, icy and silent.” Hirst responds “I’ll drink to that!” and the lights fade slowly to black.
Production Design and Costume:
The safety curtain (well not the safety one but the scene setting one I’ve forgotten the name of) had imagery reminiscent of a dark, foreboding, forest and tattered edging so it didn’t meet the stage floor uniformally. Somehow due to the 2 or maybe three thin layers of gauze it had a 3D like effect.
The single room setting of the performance has a semi-circular design, as if we were in the keep of a castle except the walls have a square glass brick effect (which seemed to be popular a few years ago or at least my local cinema and bingo hall use a similar effect) due tinged a dark turquoise. The floor has pale pine wooden slats following the semi circular design and a mat/rug with fleur de leis on it coloured deep turquoise and paler turquoise respectively. This carpeting is slightly off centre from the circular pattern of the floorboards as if to non-verbally indicate to the audience that things are not quite as simple and straight forward as they initially appear. To the rear, of centre to the left, is a window hidden behind heavy, dusty it seems, curtains obscuring any natural light entering the room despite the possibility of Hirst going out for his daily walk (which he refuses as it isn’t very light outside when he looks).
On the right is the single door on and off stage. A plain, varnished, wooden door. To the rear a well stocked bar with a cupboard in the bench hiding even more bottles. A few glasses are used during the performance as Hirst always needs another drink and often so do the others.
The room is sparsely furnitured. To either side are free standing lamps, the right of which has a small table with it. Three chairs populate the room. Two are simple wooden ones but the third, off centre to the left, is the most important. It is Hirst’s green Chesterfield chair which only he ever sits in as the master of the house. Next to it is a small side table which he places his whiskey glass upon. A trolley, with fold out wings and covered in a white sheet to make it a table, is used for Spooner’s breakfast at the start of the second half. It is wheeled in and abruptly out by Briggs.
Costume wise Hirst wears a navy three piece suit but for most of the first half this is replaced by a striped night gown. Spooner wears a dull great suit and in the second half for a brief time has on his Mac in readiness to leave. Foster and Briggs wear clothes in the style of the 1970s i.e. brown boots, leather jackets and bellbottom trousers. In the second half, with their roles as house staff revealed, Briggs wears a blue three piece suit, later discarding the jacket with his sleeves rolled up, and Foster reappears in the last few scenes in a pastel suit. In contrast to the Americanised version I have to immediately note Stewart didn’t have a wig during the performance I saw and I don’t think McKellen had a ponytail (and obviously the roles of Foster and Briggs were different actors).
The venue was sold out and it was the final night. As is often the case here when its sold out there was barely any room to move at the entrance as they put the programme selling stall at the bottom of the stairs which start right by the left side of the entrance doors. Across the small entrance way is the box office with one, maybe two, people able to serve through the small windows. Of course people queue here too and I haven’t accounted for the people standing around chatting idly having gotten themselves drinks from the bar. Saying that once you got up stairs there was more room, not much seating but that is to be expected due to the limited space.
I wouldn’t be surprised if the boxes were used for their original purpose of ‘being seen to be seen at the theatre’ thought they are renowned for their poor view of the stage. As it is they probably worked out cheaper than some of the stall seats for tonight’s performance.
The New Theatre used to be the premier location for stage plays in Cardiff but after the establishment of the Wales Millennium Centre it was quickly usurped and although still respectable it never regained this position. It’s heyday, during my life time, was probably around 1996 when Anthony Hopkins, fresh from his portrayal of Hannibal Lecter, directed his stage adaptation of Uncle Vanya transposing Chekov’s Uncle Vanya to a turn-of-the-century Welsh setting, emphasising the hardships of Welsh industrial life in the slate quarries and Welsh-English turmoil. Aside from the New Theatre and WMC Chapter Arts Centre, the Sherman Theatre and recently the Gates Art Centre have grown in prominence as venues for the arts in Cardiff.
The play itself I enjoyed but I think there is an important caveat to this: I knew what the meta-narrative of the play was regarding Pinter’s mindset when he wrote it and what it represented to him. What we see portrayed on the stage is not literal. Metaphor is heavily used in this play and the audience are hinted towards this reading when Spooner proclaims his joy at its use by Hirst in the first act.
Hirst is an old man at the end of his life consumed by memories which he cannot recollect with any accuracy. He often talks of a photo album he has and the faces in it yet he himself doesn’t recognise Spooner at the start and indeed we as an audience must ask if, when he does acknowledge him as a friend from his youth, if the conversation they are having is actually between old acquaintances or if Spooner is playing along and making up stuff which Hirst, being a braggard, pretends to remember but doesn’t. In fact we could ask if any of the characters, apart from Hirst, even do exist at all or perhaps speculate that they represent different aspects of himself – Foster as his young brash self who sees opportunities in the future and is very cocky; Briggs as his masculine side aggressive, objective and arrogant; Spooner as his poetic aspect and view of old age reflecting how, now at the end of his days, he thinks back to his youth but cannot recall it with accuracy and wants to ignore, if not outright dismiss, his old age from himself and instead ‘remembers’ someone drowning but can’t recall their face. Perhaps we take this as it is him seeing himself drowning metaphorically in life unable to escape from himself.
Of course there are many ways to read this play and that is, for the most part, intentional. It is however also its weakness as you must have some knowledge of Pinter, or at least writers of his generation, and how the use of language is multilayered with more than a single understanding. Waiting For Godot, by Samuel Beckett, (premiered on 5 January 1953 in the Théâtre de Babylone, Paris) is perhaps the greatest example of this use of dialogue. Symbolism and metaphor are replete throughout the work and for an audience not prepared for this they may declare it pretentious as they are unprepared. If you have not watched a work like this before I think it wise to watch the film version of Tom Stoppard’s Rosencrantz and Guildenstern Are Dead (first staged in 1966 at the Edinburgh Festival Fringe) to see if this sort of play is to your liking. In fact it would be hard to deny the influence Beckett and Stoppard must have had on Pinter when you make comparisons.
It would be easy to see this play as a response to Waiting For Godot. There are parallels between Vladimir and Hirst contrasting that of Estragon and Spooner but in both pairs certain aspects are exchanged. Beckett, in a correspondence reflects that “Estragon is inert and Vladimir restless.” In a twist we see Hirst, who of the pair is the slightly better off as Vladimir is, is mostly sitting for much of the first act despite how spry he is in the second, and in contrast Spooner, a poet (just as Estragon should have been Vladimir comments) is very spry unlike Estragon who is mostly seen to be sitting or reclining. In Waitng For Godot it is Vladimir who is constantly reminding Estragon but here Spooner reminds Hirst. In the first stage production of Waiting For Godot, which Beckett oversaw, both are “more shabby-genteel than ragged…Vladimir At least is capable of being scandalised…on A matter of etiquette when Estragon begs for chicken bones or money.” In No Man’s Land Hirst is scandalised by Spooner’s accusations of youthful infidelity and, while eating his breakfast, Spooner uses the serviette as a bib instead of placing it on his lap (and indeed when putting his coat on forgets to remove it). There are many facets which could be explored in analysing the intertextuality of the pieces but that should be left for another time and place.
This is not a play of events but of moods. It is a dialogue about themes which often haunted Pinter throughout his career – most obviously those of memory and death. I highly recommend it but this is one of those occasions where you are better off knowing what happens so you can focus on the nuances of the actor’s performances. If I had a criticism of the one I attended it was the audience not knowing the tone. Some laughed at any point that might be potentially comedic, for example when Hirst collapses and then crawls out of the room, but these scenes could also be played very seriously (which I believe was the intent this night) so it seemed there was a dissonance between performance and audience on the night. Of course we must reflect that the line between a tragedy and comedy is a fine line. In tragedy we identify with them and their inability to prevent the course of events but in comedy we anticipate it and take joy in their suffering. I feel the play could easily be played to either extreme. Certainly McKellen was playing to the comedic angle while Stewart played a very serious figure and somehow, as hard as it might be to believe, they did not gel on stage although this may have been intentional due to the characters’ contrasting natures. As for Molony as Foster he played his role with much energy and easily interacted with McKellen who he has directed in other plays a number of times now. Teale as Briggs was suitably intimidating and stern. He did however remind me of Danny Dyer and, unsurprisingly, I discovered that Dyer had performed this role a few years ago in another production which lead me to question if Teale was imitating Dyer or if Dyer, by some fluke of nature, had discovered a role all but made for him he fit it so perfectly.
It was an excellent performance in every respect but the audience seemed to be at odds with the intended tone at times.
Outside the stage doors I didn’t see the autograph hunters who are always present at these things. There was an A4 printed sign in the stage door saying the cast would only be signing things to do with the production (i.e. Don’t you dare come here with things relating to Star Trek, Lord of the Rings, X-Men, Stella, etc). After the show the theatre manager, who for some reason was wearing a full white tie dinner suit, said no one could take selfies and you probably wouldn’t even get an autograph. Ian McKellen to his credit tried to sign as many autographs as possible as did Damien Molony and Owen Teale. Unfortunately Patrick Stewart had to rush off as he was about to miss his train though he did try to sign some brochures before leaving.
In summary: Go and see it as it is a classic of modern theatre but know what you are getting into regarding Pinter’s intent. Don’t just go because there are recognisable names otherwise you will be lost when you realise it isn’t going to be as straight forward as something you watch on television or in the cinema.
A Welsh farmer’s daughter brings her English fiancé back to meet her rural West Wales community and family leading to a number of misunderstandings and hilarity ensuing the day before their wedding.
The Harri-Parris are a West Walian farming family. Hilarious and dysfunctional, they love nothing more than having visitors round. And that’s you! Anni, the farm’s only daughter, is getting married and so the Harri-Parris want to celebrate the big day with you. Well, not the actual big day, they’re not made of money. How about the night before? The night they’re going to meet Anni’s new English, vegetarian, indie musician fiancé for the first time. What could possibly for [sic] wrong? Dust off your posh hats and join the Harri-Parris for a thoroughly entertaining evening of songs, stories and cake. Lots of cake.
Mai oh Mai productions and Little Wander in partnership with Chapter and the Torch Theatre presents: The Harri-Parris: The Big Day
Script and songs by Llinos Mai
Directed by Owen Lewis
Llinos Mai – Anni: The only daughter of the Harri-Parri family. Actor, writer, director and farmer’s daughter. Wrote this play and the first outing of the Harri-Parris entitled The Harri-Parris: The Leaving Do.
Rhian Morgan – Mrs Harri-Parri: Widowed, overbearing, matriarch of the family and proud member of the ‘Not the Welsh W.I.’ (Played Anne Jenkins in Tir, Susan in Stella and Sian Blathwaite in August, Anthony Hopkin’s adaption of Anton Chekov’s Uncle Vanya back in 1996 which I saw when I was very little in the New Theatre, Cardiff).
Dan Rochford – Ifan: Anni’s terse brother who runs the farm day to day. (He played the role of Dean in Hinterland / Y Gwyll for two episodes). [My personal favourite character of the show but each one has their qualities contributing the the ensemble piece].
Rhys Ap Trefor – Deiniol: The camp cousin to the Harri-Parri siblings acting as the wedding planner (Huw in the Torchwood episode ‘Countrycide’) [The role was played by Rhydian Jones in The Leaving Do and he features in the promotional video for The Big Day though for whatever reason has been replaced and it may only have been temporarily as far as I am aware though Ap Trefor does an excellent job so you would never think he was replacing someone else in the role].
Oliver Wood – Ben: Anni’s English fiancé (Who you may recognise as Charlie Jenkins from Boyd Clack’s comedy series High Hopes).
For those expecting to see Gareth Wyn Griffiths who played Branek, a Slovakian seasonal farm worker in ‘The Leaving Do’, he does not return to reprise his role but that is understandable as the character was a seasonal worker who would have moved on and perhaps, as a foil to the previous play’s events, would not have added anything to the proceedings of this play and was replaced in the four person ensemble with the character of Mrs Harri-Parri.
The light hearted narrative is a simple to follow one of a farm daughter bringing her finance to her home for the first time and the dissonance which arises from the perceptions everyone has based on the lies Anni has told and the realities when they finally meet. The Harri-Parris meet him in traditional national dress with a song, playing an accordion, before laying out a lavish buffet, “Go on have a bit… have a bit more… bit more? Go on!”, but Anni and Ben have already eaten at the service station before arriving (and everyone in the community knows they have as Mrs Harri-Parri relates who spotted them where and when… There and no secrets in the close knit community of Llanlai). Anni has told her family that her fiancé, Ben, is a sky diving, charity working, man-amongst-men when in reality he is a vegetarian indie musician. This of course riles the farming, animal slaughtering, family who soon drive him to fainting during a musical number where they place him on the table and ritualistically gut him as if he were a chicken. Other issues include Ifan slaughters a pig in the downstairs toilet ruining Anni’s wedding dress, Ben’s mother had made a wedding cake that, safe to say, is not to Mrs Harri-Parri’s expectations and inevitably there is a fall out.
The stage layout is very tight perhaps due to Chapter’s small stage area but there is no sense it is overly compacted but rather lends itself to a realistic dimension for the kitchen area of a farmhouse. To the rear on either side are doors: on the left it leads out into the farm’s courtyard and on the right further into the house. On the rear wall are the rosettes the family have won at farming contests, probably the Royal Welsh Show, while a drum kit, electric guitar and bass sit beneath them.
On the left is the cooking stove filled with a turkey and all the food. In front of this is the telephone say on a small podium which Mrs Harii-Parri goes to throughout the play to gossip, in Welsh (although its Pobl-Y-Cwm Welsh so there is nothing lost as you will easily pick up what she is saying even if you’ve no knowledge of the Welsh language as its about what has just occurred on stage). Just off centre of the stage is the kitchen table and a few chairs.
On the right is the Welsh dresser sideboard (display cabinet for anyone not familiar with this piece of furniture) in which the ruined wedding dress is hidden unsuccessfully, a piano used during most musical pieces and the chair in which Ifan often sits reading a tractor magazine when not involved in immediate events.
There is a little bit of audience interaction once or twice during the performance early on in terms of the cast pretending people are members of the local community. The pretence is that we, the audience, have been invited en masse to come celebrate the event and are all members of the local Llanlai community. As long as you are not in the front two or so rows there is nothing to be concerned about if you do not like this sort of thing. Most of the humour here is of the ‘no you didn’t invite that person did you!’ variety with some being the gossipy women of the community who Mrs Harri-Parri doesn’t like, Anni’s past boyfriends (some whom Ifan invited as they are his friends though he clearly gets some mocking pleasure from inviting them) and one lady who gets the pleasure of being Ifan’s girl that he is seeing (and will proceed to gesture at during one or two moments later). During this point the house lights will be up but they are few and far between and a natural continuation of the previous Leaving Do play where they actually handed chocolate cake out apparently (they do not hand out cake during The Big Day) but it helps the ‘world building’ of the setting. Of course it may be that the people selected were ones the production knew I cannot hazard a guess. Personally I don’t like audience interaction but as it was restrained to the front few rows it was fine and something to be expected if you chose to sit there.
Before going in you are handed a Llanlai newsletter which aids in the world building and serves as a one page list of the people involved in the production in one column. It’s free so that was a nice, unexpected, bonus of Welsh humour to get you in the mood.
The approximately 90 minute performance, with no interval, has a few bits of dialogue in Welsh but these are for the most part supplemental and all the key dialogue is done in English with a few Wenglish-isms. As mentioned Mrs Harri-Parri speaks on the phone in Welsh but these are easily followed and concern the immediately preceding events of the play.
There are musical sequences involving agriculturally lyrical R&B, indie guitar anthems, wistful balladry, rap and even one song involving Bollywood styled bhangra choreography.
The seating in Chapter was ‘first come first served’ with no seating allocation so if you go to anything there best make sure your are on the door early ready to go in and get your choice of seat. The stage is less than a metre in front of the front row so preferably gets seats about 3 rows back if you want to have seats similar to the front rows of other, more traditional, theatre venues. I didn’t notice any issue with leg room unlike other venues and only now, when writing this, realise it wasn’t an issue unlike other locations I have been. I have to assume the misspelling in the promotional blurb (highlighted in blod above) was intentional…
The play is quite straightforward in its humour and music but it is one of the first ones Llinos Mai has written and I think given time she will develop a more distinct voice and can be considered to be testing the waters as this play is more theatrical compared to the more musical based The Leaving Do. Certainly the BBC is willing to invest in her as soon there will be 3 episodes of The Harri-Parris Radio Show on BBC Radio Wales soon. In a comparison Boyd Clack started in a very similar vein with Satellite City which began as a radio show on BBC Radio Wales so if all goes well this may be the start of some big things and Llinos Mai becoming a big name in Welsh comedy!
It was a very enjoyable evening and Chapter is a good venue for new, inventive, shows. The big question is would I go see this again? Yes without question but more importantly it makes me want to see more from not just Llinos Mai but also everyone else involved in the production and I can think of no greater compliment to pay them than that. I am really looking forward to hearing more from the Harri-Parris on BBC Radio Wales and will be keeping an eye out for the nativity based third entry in the series when it comes around.
A delay to the promised A View From The Bridge as the last performance of The Big Day is tonight and from the sounds of it has been sold out every night which is good to hear!
I wonder if there is a recording of The Leaving Do somewhere online. I tend to see things being recorded but never know where these recordings go afterwards. To some archives somewhere but it seems a shame to do that in this day and age even if you had to charge a small fee to view the recording.