St Augustine’s, Penarth by Gillian Clarke

 The church is like the prow
 Of a smoky ship, moving
 On the down channel currents
 To the open sea. A stone
 
 Figurehead, the flowing light
 Streams from it. From everywhere
 You can see Top Church, remote
 As high church is from chapel.
 
 
 Church high on the summit
 Of the climbing town
 Where I was a child, where rain
 Runs always slantingly
 
 On streets like tilted chutes
 Of grey sliding on all sides
 From the church, to sea and dock,
 To shopping streets and home.
 
 Bresting the cloud, its stone
 Profile of an ancient priest
 Preaches continuity
 In the face of turning tides.

by Gillain Clarke
from The Sundial (Gwasg Gomer, 1978) 

Information: St Augustine’s Church is a Grade I listed Gothic Revival nineteenth-century parish church in Penarth, Vale of Glamorgan, Wales. Wales has, historically, had a strong chapel community in the valleys where small community cogregations, with their lay preachers, were far more common than larger organised churches.

Invitation by R. S. Thomas

And one voice says: Come
Back to the rain and manure
Of Siloh, to the small talk,
Of the wind,and the chapel's

Temptation; to the pale,
Sickly half-smile of
The daughter of the village
Grocer. The other says: Come

To the streets, where the pound
Sings and the doors open
To its music, with life
Like an express train running

To time. And I stay
Here, listening to them, blowing
On the small soul in my
Keeping with such breath as I have.

by R. S. Thomas
from H'm (1972)

Siloh is a hamlet in Llandovery, Carmarthenshire.

Foghorns by Gillian Clarke

When Catrin was a small child

She thought the foghorn moaning

Far out at sea was the sad

Solitary voice of the moon

Journeying to England.

She heard it warn “Moon, Moon”,

As it worked the Channel, trading

Weather like rags and bones.

 

Tonight, after the still sun

And the silent heat, as haze

Became rain and weighed glistening

In brimful leaves, and the last bus

Splashes and fades with a soft

Wave-sound, the foghorns moan, moon –

Lonely and the dry lawns drink.

This dimmed moon, calling still,

Hauls sea-rags through the streets.

 

by Gillian Clarke

from The Sundial (Gwasg Gomer, 1978)

‘I Spent All Day At The Meeting’ by Olga Berggolts

I spent all day at the meeting,

either lying or voting.

I’m surprised I didn’t go grey

or die of shame.

I wandered about the streets,

where I could be myself again.

I had a smoke with a yardman –

then a drink in a cheap kiosk

along with two amputees,

who had fought at Krasny Bor.

Their complaints were something else –

their conversation was real.

One memory led to abother,

as we stirred the ash in our hearts:

penal battalions sent on reconnaissance

straight across minefields.

One man would return bemedalled;

others would lie down for ever,

their trumped-up sins now redeemed

with daredevil blood.

And I said in a drunken rage,

barely able to string thoughts together,

‘Oh how I hate our righteous ones,

Oh how I love our sinners!’

 

by Ольга Фёдоровна Берггольц (Olga Fyodorovna Berggolts)

a.k.a. Olga Fyodorovna Bergholz

(1948-9)

translated by Robert Chandler

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Fun fact: The reference to Kransy Bor refers to the military action during the Seige of Leningrad of the Second World War (or ‘Great Patriotic War’ to Russians): “The Battle of Krasny Bor was part of the Soviet offensive Operation Polyarnaya Zvezda. It called for a pincer attack near Leningrad, to build on the success of Operation Iskra and completely lift the Siege of Leningrad, encircling a substantial part of the German 18th Army. The offensive near Krasny Bor, formed the western arm of the pincer. The Soviet offensive began on Wednesday, 10 February 1943. It produced noticeable gains on the first day, but rapidly turned into a stalemate. The strong defense of the 250th (Spanish) Infantry Division led by General Emilio Esteban Infantes and the 4th SS Police Division gave the German forces time to reinforce their positions. By February 13, the Soviet forces had stopped their offensive in this sector. In Spain, February 10 became known as “Black Wednesday”, due to the heavy losses of the Spanish Division, which lost over 70% of the men engaged in the action. It was the most costly battle for the Spanish volunteers during their time on the Eastern Front.”

To put the poem in context: remember that the men served in a penal battallion during the Stalinist era and therefore were probably falsely accussed of something or other by the authorities of the time. As the two men were in a penal battallion they were made to take part in more risky military manoeuvres in, what we would call, a suicide squad. Hence Olga’s reaction, after attending a Party meeting, where she had to lie about her real opinions or voted the entire time, drunkenly decrying the ‘righteous’, who were corrupt bureaucrats and staunch members of the Party, abusing their authoritive power to crush anything but complete compliance to their will, instead of practising any humanity towards their fellow man and those left behind broken by their leadership.

The Love Song of J. Alfred Prufrock by T. S. Eliot

S’io credesse che mia risposta fosse
A persona che mai tornasse al mondo,
Questa fiamma staria senza piu scosse.
Ma percioche giammai di questo fondo
Non torno vivo alcun, s’i’odo il vero,
Senza tema d’infamia ti rispondo.

Let us go then, you and I,

When the evening is spread out against the sky

Like a patient etherized upon a table;

Let us go, through certain half-deserted streets,

The muttering retreats

Of restless nights in one-night cheap hotels

And sawdust restaurants with oyster-shells:

Streets that follow like a tedious argument

Of insidious intent

To lead you to an overwhelming question …

Oh, do not ask, “What is it?”

Let us go and make our visit.

 

In the room the women come and go

Talking of Michelangelo.

 

The yellow fog that rubs its back upon the window-panes,

The yellow smoke that rubs its muzzle on the window-panes,

Licked its tongue into the corners of the evening,

Lingered upon the pools that stand in drains,

Let fall upon its back the soot that falls from chimneys,

Slipped by the terrace, made a sudden leap,

And seeing that it was a soft October night,

Curled once about the house, and fell asleep.

 

And indeed there will be time

For the yellow smoke that slides along the street,

Rubbing its back upon the window-panes;

There will be time, there will be time

To prepare a face to meet the faces that you meet;

There will be time to murder and create,

And time for all the works and days of hands

That lift and drop a question on your plate;

Time for you and time for me,

And time yet for a hundred indecisions,

And for a hundred visions and revisions,

Before the taking of a toast and tea.

 

In the room the women come and go

Talking of Michelangelo.

 

And indeed there will be time

To wonder, “Do I dare?” and, “Do I dare?”

Time to turn back and descend the stair,

With a bald spot in the middle of my hair —

(They will say: “How his hair is growing thin!”)

My morning coat, my collar mounting firmly to the chin,

My necktie rich and modest, but asserted by a simple pin —

(They will say: “But how his arms and legs are thin!”)

Do I dare

Disturb the universe?

In a minute there is time

For decisions and revisions which a minute will reverse.

 

For I have known them all already, known them all:

Have known the evenings, mornings, afternoons,

I have measured out my life with coffee spoons;

I know the voices dying with a dying fall

Beneath the music from a farther room.

               So how should I presume?

 

And I have known the eyes already, known them all—

The eyes that fix you in a formulated phrase,

And when I am formulated, sprawling on a pin,

When I am pinned and wriggling on the wall,

Then how should I begin

To spit out all the butt-ends of my days and ways?

               And how should I presume?

 

And I have known the arms already, known them all—

Arms that are braceleted and white and bare

(But in the lamplight, downed with light brown hair!)

Is it perfume from a dress

That makes me so digress?

Arms that lie along a table, or wrap about a shawl.

               And should I then presume?

               And how should I begin?

 

Shall I say, I have gone at dusk through narrow streets

And watched the smoke that rises from the pipes

Of lonely men in shirt-sleeves, leaning out of windows? …

 

I should have been a pair of ragged claws

Scuttling across the floors of silent seas.

 

And the afternoon, the evening, sleeps so peacefully!

Smoothed by long fingers,

Asleep … tired … or it malingers,

Stretched on the floor, here beside you and me.

Should I, after tea and cakes and ices,

Have the strength to force the moment to its crisis?

But though I have wept and fasted, wept and prayed,

Though I have seen my head (grown slightly bald) brought in upon a platter,

I am no prophet — and here’s no great matter;

I have seen the moment of my greatness flicker,

And I have seen the eternal Footman hold my coat, and snicker,

And in short, I was afraid.

And would it have been worth it, after all,

After the cups, the marmalade, the tea,

Among the porcelain, among some talk of you and me,

Would it have been worth while,

To have bitten off the matter with a smile,

To have squeezed the universe into a ball

To roll it towards some overwhelming question,

To say: “I am Lazarus, come from the dead,

Come back to tell you all, I shall tell you all”—

If one, settling a pillow by her head

               Should say: “That is not what I meant at all;

               That is not it, at all.”

 

And would it have been worth it, after all,

Would it have been worth while,

After the sunsets and the dooryards and the sprinkled streets,

After the novels, after the teacups, after the skirts that trail along the floor—

And this, and so much more?—

It is impossible to say just what I mean!

But as if a magic lantern threw the nerves in patterns on a screen:

Would it have been worth while

If one, settling a pillow or throwing off a shawl,

And turning toward the window, should say:

               “That is not it at all,

               That is not what I meant, at all.”

 

. . . . .

 

No! I am not Prince Hamlet, nor was meant to be;

Am an attendant lord, one that will do

To swell a progress, start a scene or two,

Advise the prince; no doubt, an easy tool,

Deferential, glad to be of use,

Politic, cautious, and meticulous;

Full of high sentence, but a bit obtuse;

At times, indeed, almost ridiculous—

Almost, at times, the Fool.

 

I grow old … I grow old …

I shall wear the bottoms of my trousers rolled.

 

Shall I part my hair behind?   Do I dare to eat a peach?

I shall wear white flannel trousers, and walk upon the beach.

I have heard the mermaids singing, each to each.

 

I do not think that they will sing to me.

 

I have seen them riding seaward on the waves

Combing the white hair of the waves blown back

When the wind blows the water white and black.

We have lingered in the chambers of the sea

By sea-girls wreathed with seaweed red and brown

Till human voices wake us, and we drown.

 

by T. S. Eliot

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Fun Facts:

Like many of Eliot’s poems, “The Love Song of J. Alfred Prufrock” makes numerous allusions to other works, which are often symbolic themselves.

• In “Time for all the works and days of hands” (29) the phrase ‘works and days’ is the title of a long poem – a description of agricultural life and a call to toil – by the early Greek poet Hesiod.
• “I know the voices dying with a dying fall” (52) echoes Orsino’s first lines in Shakespeare’s Twelfth Night.
• The prophet of “Though I have seen my head (grown slightly bald) brought in upon a platter / I am no prophet — and here’s no great matter” (81–2) is John the Baptist, whose head was delivered to Salome by Herod as a reward for her dancing (Matthew 14:1–11, and Oscar Wilde’s play Salome).
• “To have squeezed the universe into a ball” (92) and “indeed there will be time” (23) echo the closing lines of Marvell’s ‘To His Coy Mistress’. Other phrases such as, “there will be time” and “there is time” are reminiscent of the opening line of that poem: “Had we but world enough and time”. Marvell’s words in turn echo the General Prologue of Chaucer’s Canterbury Tales, “whil I have tyme and space”.
• “‘I am Lazarus, come from the dead'” (94) may be either the beggar Lazarus (of Luke 16) returning for the rich man who was not permitted to return from the dead to warn the brothers of a rich man about Hell, or the Lazarus (of John 11) whom Christ raised from the dead, or both.
• “Full of high sentence” (117) echoes Chaucer’s description of the Clerk of Oxford in the General Prologue to The Canterbury Tales.
• “There will be time to murder and create” is a biblical allusion to Ecclesiastes 3.
• In the final section of the poem, Prufrock rejects the idea that he is Prince Hamlet, suggesting that he is merely “an attendant lord” (112) whose purpose is to “advise the prince” (114), a likely allusion to Polonius — Polonius being also “almost, at times, the Fool.”
• “Among some talk of you and me” may be a reference to Quatrain 32 of Edward FitzGerald’s translation of the Rubaiyat of Omar Khayyam (“There was a Door to which I found no Key / There was a Veil past which I could not see / Some little Talk awhile of Me and Thee / There seemed — and then no more of Thee and Me.”)