An Unsuccessful Play by Daniil Kharms

Petrakov-Gorbunov comes out on stage, tries to say something, but hiccups. He begins to feel sick. He leaves.

Enter Pritykin.

PRITYKIN: His honour, Petrakov-Gorbunov, asked me to excu… (Begins to vomit and runs away.)

Enter Makarov.

MAKAROV: Egor Pritykin… (Makarov vomits. He runs away.)

Enter Serpukhov.

SERPUKHOV: So as not to… (He vomits and runs away.)

Enter Little Girl, running.

LITTLE GIRL: Daddy asked me to tell all of you that the theatre is closing. All of us are getting sick!

CURTAIN.

 

by Даниил Иванович Хармс (Daniil Ivanovich Kharms)

a.k.a. Даниил Иванович Ювачёв (Daniil Ivanovich Yuvachov)

from Events

translated by Matvei Yankelevich

 

 

Advertisements

Chekov’s The Cherry Orchard: Adapted by Gary Owen

Pembrokeshire, 1982. Things are going to change.

Written shortly before the Russian Revolution, The Cherry Orchard is one of the greatest of all plays. Chekhov’s comedy captures a world on the brink of social upheaval. It is a witty, compassionate study of humanity’s flaws and our refusal to face what is right in front of us. Experience this masterpiece radically reimagined by one of the most powerful partnerships working in theatre today – Gary Owen and Rachel O’Riordan. This new version places the action in another time on the cusp of huge social change – early 80s Britain at the outset of Margaret Thatcher’s regime.

‘Chekhov is one of the great playwrights. His ability to articulate human interaction, with all its flaws and misunderstandings, makes him a natural writer for Gary Owen to adapt.’ Rachel O’Riordan

 

DSC_0028 leaflet

I saw a performance of this adaption, at Sherman Theatre in Cardiff, on 25 November 2017 and will discuss a number of the changes made from the original and my rough analysis of how these changes affect the narrative.

Staging:

There is a white floor, a floral patterned sofa at the front, to the right a short ornate bookcase, to the rear a Welsh dresser, a pine table and chairs in the centre and to the left a doormat indicating the entrance to the house. There is also a rear exit which due to the otherwise minimalist staging is a ceiling high white catwalk like exit with the background otherwise being black so you focus on the staged events.

the cherry orchard stage layout.png

 

Here is a basic idea of the staging:

Grey: Outside parts of the stage

Brown: Welsh Dresser, bookcase, pine table and chairs.

Sofa and the toy train which hides under it

Access to the stage off stage left and to the rear.

Staff:

By Anton Chekhov

A re-imagining by Gary Owen

Director: Rachel O’Riordan

Designer: Kenny Miller

Lighting Designer: Kevin Treacy

Composer and Sound Designer: Simon Slater

Assistant Director: Paul Jenkins (a JMK Trust position supported by The Carne Trust)

Casting Director: Kay Magson CDG

DSC_0258 leaflet clockwise rainey, anya, ceri, dottie, lewis, valerie and george aaaa
Clockwise: Rainey, Anya, Ceri, Dottie, Lewis, Valerie and George

Cast:

George: Simon Armstrong

Rainey: Denise Black

Lewis: Matthew Bulgo

Anya: Morfydd Clark

Valerie: Hedydd Dylan

Ceri: Richard Mylan

Dottie: Alexandria Riley

The following breakdown of events and character might be a little rough but hopefully makes sense as otherwise I would have to write an essay on it all. The adaption combines certain characters to reduce the number of characters involved in proceedings and makes sense when you consider this is a family which has lost a lot of money and likely would have let most if not all essential staff go except Dottie who has grown up with them and therefore is somewhat like family in a sense.

Dramatis Personae:

Rainey: Matriarch of the family. She has been living in London until her return at the start of the play. Has a husband who died in a car crash due to being drunk and a dead son who she didn’t save as she fell asleep drunk on the beach.

[In the original: Madame Lyubov Andreievna Ranevskaya]

Gabriel: Brother to Rainey, uncle to Valerie and Anya. A well off ‘gentleman of leisure’ who seems to just exist on the estate doing nothing much with his time.

[In the original: Leonid Andreieveitch Gayev]

Lewis: Former worker from a line of family who’ve served Rainey’s family on the farm for generations but is now a man of means in a financially better position than them.

[In the original: He is an amalgamation of characters. Yermolai Alexeievitch Lopakhin primarily but he also incorporates the business venture ideas of Boris Borisovich Simeonov-Pishchik in a more proactive manner. He is the one with money and offering business suggestions regarding the property and in the end buys it to make the land into a hotel resort. Rainey believes he is doing all this as vengeance for when they knocked down his grandfather’s cottage to plant the orchard but he denies it when confronted.]

Valerie: Elder (adopted) daughter of Rainey, running the farm and engaged to Lewis.

[In the original: Varya]

Anya: Young student and the younger daughter of Rainey who has just returned to the estate.

[In the original: Anya unsurprisingly. She implies that while at university she has had a female lover, to Ceri’s surprise and views him only as a summer fling at the end of the play though they go off together so it could be implied either she is being bluntly honest or that she is yet again teasing him though it leans more to the former. Ceri was her tutor not the dead son’s.]

Dottie: Housekeeper and maid. Her mother worked for the family before her and died of cancer.

[In the original: Dunyasha but no doubt with lines from the other servants included to the point it needs to be lampshaded she speaks with an inappropriate familiarity which in the original the older servants and their positions in the household might have allowed them. Lewis and Ceri mention she makes more than good money at the estate and faults it on nights out so that aspect of Dunyasha is retained but never shown on stage.]

Ceri: A politically minded, punk music loving, local 30 something who is a former tutor to Anya. His left-wing views are presented as empty counter-culture gesturing when challenged by Anya [in the original: Peter Trofimov with elements of Yasha.]

Rainey’s deceased son: He is spoken about at certain points in the play but only represented by a small wooden train moving unaided from beneath the sofa. He does appear on stage at the very end calling out ‘mummy’ a few times and it seemed pointless to be honest. He drowned when Rainey fell asleep drunk at the beach one day years ago and she often recalls how he was ‘drowning not waving’. In the original he is Grisha.

Charlotta Ivanovna, Yepikhodov, Firs, ‘A Stranger/Vagrant’, The Stationmaster, The Postmaster along with any other servants, guests and such are all absent or their lines integrated into the dialogue of the surviving reduced cast of characters.

4800

Differences I recall off the top of my head ( I studied the original years ago so might have a few inaccuracies when comparing them):

  • All acts and scenes take place inside the livingroom/dining area barring events at the doorway and when Ceri and Anya dance to some music sat in the orchard which Rainey interrupts drunkenly later on.

  • Instead of a cherry orchard it’s an apple orchard.

  • It is set in Pembrokeshire, South Wales beginning in later March 1982, as the 1st of April (All Fool’s Day) is mentioned in one of the later acts leading everyone to believe George is joking about getting a job though he’s always been ‘a gentleman of leisure’.

  • The play opens on Lewis lying asleep across the sofa with his muddy boots dirtying the floor, Dottie as a joke puts lipstick on his lips and part of the opening, after Valerie helps him take his boots off, is spent with people commenting on it as he worries Dottie kissed him and secretly has affection towards him.

  • Dottie seems far more cynical and bitter than the servants of the original. ‘Welsh humour’ they’ll claim but I could see another production using this script making her far less likeable as it’s such a fine line to tread.

  • Rainey doesn’t have a young lover but has remained living in a hotel in London since her son’s drowning (though I don’t think it’s stated explicitly).

  • Valerie is still adopted and in this version it is never really discussed fully save that Valerie was happy with the family she had been initially put with and resented being taken away by Rainey initially.

  • Rainey and Anya, who has been studying in London, return at the same time independent of each other.

  • Valerie and Lewis are engaged to be married and worry about telling Rainey about it (thus the assumptions of the original are made explicit). Therefore at no point does she say that if she had money she would move as far away from him as possible in the original as far as I recall but it’s said here for drama.

  • Instead of holiday cottages it is their household which will become a hotel with Valerie as the hotel manager, Lewis the owner and Dottie retained (though she refuses as she wants to do something else with her life).

  • Ceri was Anya’s tutor not the unnamed (Grisha) son’s tutor. He doesn’t insist on seeing Rainey and in fact it’s by coincidence of timing they meet when he was visiting. In fact their reunion is a someone pleasant one with her flirting with him and no mention of her son’s death.

  • Anya and Valerie don’t have a conversation about their mother’s debts as it is already apparent even before her arrival. What does perhaps change is Rainey says she had money but only realised after staying in a hotel how much the cost was over time.

  • Much of Act II’s beginning is excised as the servant character’s have been reduced to Dottie who seems quite satisfied with her working class manner.

  • Ceri’s decloration of his political beliefs is usually only to Anya and even then trivialized by her.

  • At no point does George allude to billiards.

  • There is no passing vagrant for Rainey to give all her money to so Valerie’s frustrations are regarding her excessive drinking and the bills she ran up in London with no concept of how hard it has been to keep the estate running in her absence. Rainey giving Dottie her wedding ring may replace this but is placed far later in the play.

  • Generally Lewis, though initially a figure of mockery, is presented as the only antagonistic figure in the play as he combines the aspects of contrasting characters.

  • Anya doesn’t vow to leave her old life behind and in fact seems determined to retain it. But she does inform Ceri she had a girlfriend at university and it’s left vague if they remain a couple at the end.

  • The most distinct difference is there is no party but rather Rainey getting more and more drunk before the contract signing deadline prior to the auction instead. Everyone takes this as her either having her fun while she still can torment them or that she is doing it so, should she sign, it won’t be legally binding.

  • As Rainey has no lover in Paris/London that aspect never comes up so she has no need to leave though she wishes to as there is nothing left for her here. Instead she tells of how her husband died in a car crash while drunk and she was drunk on the beach and didn’t save her son who drowned.

  • Ceri doesn’t fall down any stairs but he does discuss music with Anya as they dance around a record player outside in the orchard and she informs him she isn’t in love with him and what they have at the moment is just a summer fling which hurts him before she puts on a song to mock his feelings and try to break him out of his sorrow from being rejected.

  • Lewis and Valerie (or is it Ceri and Anya?) go out to chop down a tree.

  • Most of the second part involves trying to get Rainey (barefoot, scantily clad in a silk nighty and robe usually carrying a wine glass looking to replenish it, to sign the contract before, in frustration Lewis rips it up as it’s worthless if she is drunk and able to deny responsibility. However a second copy is acquired and she signs it so the auction occurs and Lewis comes and lauds it over everyone declaring his intentions to make the estate a hotel and everyone work there if they wish to with Valerie as the hotel manager. She doesn’t like the idea and instead intends to set up a flavoured yoghurt company for herself which surprises him.

  • Apart from George who had already declared happily he had got himself a job in stocks trading thus isn’t reticent like Gayev in the original. Everyone thought it was an April Fool’s joke but in fact he was telling the truth. He offers Dottie a job as his housekeeper it seems but in fact it’s more. He wants her to be his lover but she is repulsed and refuses having decided to do something other than housework.

  • Rainey, sad that Dottie is like a daughter to her having been with the family so long, gives her the wedding ring she had worn on a chain around her neck since her husband’s death. Dottie recounts how her mother, dying of cancer, went to work and took her along hence how Dottie began working for the family herself. Dottie refuses the ring but Rainey insists. Later George returns it to Rainey having been given it by Dottie who has now left the family’s service.

  • Thus Rainey and Anya are returning to London. Ceri is back where he was. Lewis has a hotel to build while his future wife, Valerie, establishes a yoghurt company. Dottie has gone off to another job. George is now on a stocks trader. Ceri… presumably is exactly where he was to begin with as his political views mean nothing and Anya considered him no more than a play thing.

  • In the adaption the play ends with the ghost of Rainey’s son [Grisha] having been left behind with the end of the family home to enter the consumerist lifestyles of the 1980s. This occurs instead of the old servant Firs being left behind and apparently dying on stage as a symbol of the end of the Imperial age.

DSC_0026 leaflet

Analysis/Review:

The changes can at times seem subtle and appropriate updates but some seem needless. ‘Oh Anya had a lesbian relationship – how thoroughly modern!’ In fact that is the most notable one, in terms of its intrinsic message, really and seems a subtle dig at the perception of Russia’s official view of teaching homosexuality to children which ha been blown out of proportion. We actually had a similar law in the 80s so her relationship at that time would have been highly controversial (but not illegal as it was in preceding decades) especially due to the Aids epidemic at the time which makes her mention of it so casually highly unrealistic for the setting even for a libertine. Aids was called ‘the gay plague’ and homosexuality really was demonised in the conservative media at the time so the scriptwriter’s inclusion of it is either in order to be politically correct for a modern audience’s sensibilities or he has somehow forgotten that era of history he himself lived through here.

There are 1980s songs played at the end of scenes and when they cut in it’s incredibly loud! Imagine if a speaker is suddenly switched on right next to your head half way into a chorus. It was hard for anyone to not suddenly jump each time.

The costumes are of course variants of the 1980s style but have allusions to period collars or patterns people would associate with the Russia of Chekov’s era. It’s most obvious towards the end of the play when the floral embroidered patterns appear prominently on people’s clothing but felt a nice inclusion in order to distance the production yet still pay it’s dues to the original’s setting.

They changed the ending so instead of the old servant Firs lying down lamenting everyone has left him behind we get the ghost of Rainey’s dead son running on stage calling out to her at the end. The presence of everyone’s memory of him in the household is alluded to by a toy train rolling out from beneath the sofa and so they might as well have repeated that image rather than have a boy, unseen and unheard throughout the rest of the play, run out on stage. It seemed arbitrary and no doubt cost the production unnecessarily. If this production was revised I think the toy train moving again is more than enough. Who was the boy actor? He is mentioned nowhere and almost feels like a little cameo for someone to cast their own child in a nepotistic move. Then again you have that tradition of not naming the actors of ghost characters in other productions like The Lady In Black so it’s not a massive issue really but just feels extraneous.

Lewis and Valerie are explicitly connected almost immediately from the start rather than, in the original Chekov play, everyone assuming they will get together but it’s never confirmed. If they’re not then it may suggest that they too have moved on from each other into a new future as everyone else has. The adaption subverts Chekov’s version in that sense as their equivalent in the original were perhaps the most representative of the new age so now instead they’re the most traditional figures in the play. Albeit with Valerie’s desire to start her own business aside from the hotel it’s not a happy union even before their marriage. Intentional or not that seems the case as everyone else, barring maybe Ceri, subverts the traditional expectations or even those of people familiar with the original where Anya and Trofimov are still in a relationship by the end (if I recall correctly).

Instead of a cherry orchard it’s an apple orchard. Cherry trees are often seen as symbols of sadness or regret at the passing away of a certain situation or of the times in general especially in Japan where they’re often associated with the passing from youth to a more mature world or the loss of innocence. In a general sense you could say the apple carries the same imagery as it’s often depicted as the fruit of wisdom in the garden of Eden which Eve ate thus leading to a loss of innocence and fall from grace. However apples throughout Welsh mythology carry a different association. For example ‘the isle of apples’ better known as Avalon where King Arthur slumbers until Britain needs him again in its darkest hour. Therefore suddenly it’s not a loss but an anticipation for a return that is implied by the setting – except it is the end of an era so taking that symbolism it’s an extra layer of bitterness added on top of all the other alterations already made to create darker tones within the play.

Arguably the retention of the original title and yet change of the orchard’s produce makes no difference symbolically, if you somehow accept it’s set in Wales but ignore Welsh symbolism, but it is something that can be seen under analysis which adds to the further ‘grim dark’ alterations already made. Thus a predominantly comedic play turns into a more austere drama with moments of levity provided by dry humourous comments. The play comes across more emotionally detached than the original despite it being a modernised adaption.

It’s not the first adaption of a Chekov play to relocate events to Wales. Anthony Hopkins adapted ‘Autumn’ from ‘Uncle Vanya’. I did see Hopkins’ adaption at the New Theatre when it was performed but of course that was decades ago so and I don’t remember the film adaption that was also made. The Cherry Orchard I feel takes more risks with the themes but I can’t say it does much positive with them. For example with the exchange regarding Thatcher Ceri has far fewer lines than Lewis who seems to spend at least two acts recounting how his views are the correct perception with little challenge. The worst challenge he receives is Valerie wanting to establish her yoghurt company instead of working in the hotel and that only further drives the ‘capitalism is great’ narrative.

If anything Ceri’s challenges are portrayed as nonsense though of course in the original they were eventually deemed as a forerunner to Bolshevik/revolutionary views and censored during the later Tsarist years. Now in this version it’s almost as if the playwright is confirming the bias of the middle class, well off, student audience who have drifted towards conservative views in recent years while the left-wing is made more and more a caricature of screeching reactionaries in the mass media as often typified as SJWs or latterday Communists waving the communist flags without understanding real world poticial history associated with it. Of course that isn’t portrayed in the play. Instead we get Anya toying with his affections, him being the butt of many jokes as he follows her like a love sick puppy out of scenes and spouting off political rhetoric of little substance beyond his surface level, leather jacket wearing, aesthetic.

The play endorses the 1980s perception of the film Wall Street’s ‘greed is good’ mantra espoused by its villain protagonist Gordon Gecko, which people misinterpreted as a literal validation of capitalism and not a satirical condemnation of such views. Everyone wants something. Objects are the focus of many scenes, especially the ornate bookcase made by a craftsman and the lament it’s going to be replaced by flat pack furniture from now on, on top of conversations about finances and societal positions but where the working class characters seem far more cruel and judgemental than the elites. It almost makes them the victims if not for how things seem to turn out by the end.

The play is more concerned with aesthetics than earnest beliefs. The facade of love, the facade of respectability, the facade of intelligence and integrity. No one in this adaptation truly believes in anything which seems a warped interpretation of the original’s message swapping accepting societal change in the original for the adaption’s ineffectual use of facades where things have appeared to change but they don’t really. The character’s circumstances have changed but they themselves are still the same as they were at the start of the play.

If this was made in the 1980s that would be fine as that was the mass consumerist mindset of the era but having been made now, over quarter of a century later, we see no real reflection on the era and how it has now lead to any number of social issues as a result of what happened then. Anya’s flippant joking of her sexuality certainly would have been a much more serious matter at the time and not something you could just express in a passing line of dialogue to portray her as a free spirit. However it could also serve to show how disconnected from the reality of the rest of society that she treats the matter so lightly when it was a source of much social debate at the time in the media.

Where in the original it was a comedy with dramatic elements about societal change this production in the end is more a screed to how little things change. The well off, like George, will remain well off even if they don’t get everything they want, while those who are servants will always remain so. Lewis may be a hotel owner in future but he will still be serving the guests of the hotel and never truly a master in his own right as even Valerie will be doing her own thing starting a business of her own which will no doubt lead her to spend little time with him. The family home is gone but the family no longer exists anyway and everyone is better off going their own way. If that is the intended message it’s an incredibly cruel and bitter one…

No matter how much money and status Lewis had he will always be socially lower tier than the now poorer, yet still of the socially elite, family. Even if they don’t have the estate they still have their class which will ensure doors are open to them and hypergamy is always an option.

There are various modernisations but the core narrative and themes lose nothing in the translation at a surface level but it doesn’t stand up to scrutiny. I can see purists and those who reflect on the adaption taking issue though it’s an adaption experimenting with the original and is not just in name only thankfully.

If I’m honest the ‘better spoken’ members of the cast, especially Anya, sounded like they had stepped off the set of the first three Harry Potter films as the received pronunciation English used was so sharp and therefore artificial sounding. To me that exact accent is as profoundly unrealistic as the artificially acquired trans/mid-Atlantic accent American actors had in 1930-50s Hollywood films. Meanwhile of course the Welsh accents too are played up leaving only Rainey and George sounding natural. I don’t know if that was intentional or not really. Of course as a comedy, or more so drama due to the alterations here, the caricaturisation is somewhat embellished anyway.

The sudden turns to drama, usually revolving around Rainey’s recalling the deaths of her husband and son but also Valerie’s resentment at being torn from an adopted family she loved to be Rainey’s daughter and Dottie talking about how she hates being in service and being introduced to it when her mother was dying as if being trained as her replacement all feel a little too forced if melodramatically dissonant. In a play that seems so focused on themes of societal change, moving on and accepting this adaption dwells on past suffering to a maudlin extent.

As it’s set in 1980s Wales of course Margaret Thatcher is mentioned. For Ceri she is an evil figure but for Lewis she is a saint as he repeatedly mentions the ‘Right to Buy’ law she passed allowing people to buy their council house homes at a discount of its actual value. Right to Buy is coming to an end as it’s led to people doing exactly what Lewis suggested by buying house after house and letting them out for insane profit.

He is challenged on this and how it will tarnish the family estate’s reputation though he tells them it won’t be their’s anymore. They compare it to making it like a council estate which of course Dottie takes an exception to suggesting she, from a council estate herself, is lesser than them though they’re the ones in debt selling their land off.

So our perspective as an audience is at once challenged without there being a clear right and wrong. It will return the orchard land to residential property land as it was in the time of Lewis’ grandfather but it is the end of an era and lifestyle for Rainey’s family. To Rainey it’s the loss of her father’s work to establish the orchard. To Anya the orchard, for her lifetime at least, has always been an orchard. For Valerie it’s the end of the estate she kept running and will ultimately give up on once Lewis turns it into a hotel.

Therefore the themes of change seem to be changed in fact to one of loss only the more reinforced by our final moments with it being the dead son’s return to try to find a mother who has left him behind. The tone therefore is in fact far darker ultimately than the original play. That shouldn’t come as a surprise as it’s a re-imagining by Gary Owen and anyone familiar with his previous work will be aware of his previous works’ tones.

I liked it when I saw it and it was an excellent production. However the script does seem needlessly dour the more you reflect on the changes. I know initially Chekov apparently wanted to write serious plays but people were finding humour in them and then sometimes people would view comedies as tragedies or vice versa… I think this adaption definitely wants to be on the more dark side of things but the natural humour of the original still found a way to seep into it. It’s good. I would see it again. I just find the scriptwriter Gary Owen tries a bit too hard at times to discuss the darker side of humanity in his works to the point it could easily become a farce in some people’s hands.

Should Gary Owen’s adaption of the play ever get another run in future it is essential viewing for both those familiar and unfamiliar with the original. Highly recommended!

Хованщина (Khovanshchina) by Mussorgsky

a.k.a. The Khovansky Affair

Performance seen at Wales Millennium Centre (WMC) on 30/09/2017.

Performed by the Welsh National Opera (WNO) company.

An opera, subtitled a ‘national music drama’, in five acts by Modest Mussorgsky. The work was written between 1872 and 1880 in St.Petersburg, Russia. The composer wrote the libretto based on historical sources however the opera was unfinished and unperformed when the composer died in 1881.

Khovanshchina deals with an episode in Russian history concerning the rebellion of Prince Ivan Khovansky, the Old Believers, and the Muscovite Streltsy (Russian guardsmen from the 16th to the early 18th centuries, armed with firearms) against the regent Sofia Alekseyevna and the two young Czars Peter the Great (Peter I) and Ivan V, who were attempting to institute Westernising reforms in Russia. Khovansky had helped to foment the Moscow Uprising of 1682, which resulted in Sofia becoming regent on behalf of her younger brother Ivan and half-brother Peter, who were crowned joint Czars. In the fall of 1682 Prince Ivan Khovansky turned against Sofia. Supported by the Old Believers and the Streltsy, Khovansky, who supposedly wanted to install himself as the new regent, demanded the reversal of Patriarch Nikon’s reforms. Sofia and her court were forced to flee Moscow. Eventually, Sofia managed to suppress the so-called Khovanshchina (Khovansky affair) with the help of the diplomat Fyodor Shaklovity, who succeeded Khovansky as leader of the Muscovite Streltsy. Finally with the rebellion crushed, the Old Believers committed mass suicide (in the opera, at least).

Nikolai Rimsky-Korsakov completed, revised, and scored Khovanshchina in 1881–1882. Because of his extensive cuts and recomposition, Dmitri Shostakovich revised the opera in 1959 based on Mussorgsky’s vocal score, and it is the Shostakovich version that is usually performed.

Although the background of the opera comprises the Moscow Uprising of 1682 and the Khovansky affair a few months later, its main themes are the struggle between progressive and reactionary political factions during the minority of Czar Peter the Great and the passing of old Muscovy before Peter’s westernising reforms. It received its first performance in the Rimsky-Korsakov edition in 1886.

khovanshchina-wnochorus0655-creditclivebarda.jpg

Shostakovich Orchestration:

Strings: violins I, violins II, violas, cellos, double basses

Woodwinds: 3 flutes (3rd doubling piccolo), 3 oboes (3rd doubling English horn), 3 clarinets (3rd doubling bass clarinet), 3 bassoons (3rd doubling contrabassoon)

Brass: 4 horns, 3 trumpets, 3 trombones, 1 tuba

Percussion: timpani, bass drum, snare drum, triangle, tambourine, cymbals, tam-tam, bells, glockenspiel

Other: piano, harp, celesta

On/Offstage: unspecified numbers of horns, trumpets, trombones

Principal arias and numbers

Scene 1 — Red Square

Introduction: “Dawn on the Moscow River”, Вступление: «Рассвет на Москве-реке» (Orchestra)
Chorus: “Make a wide path for the White Swan”, «Белому лебедю путь просторен» (Streltsï, People)
Chorus: “Glory to the White Swan”, «Слава лебедю» (People)

Scene 2 — Golitsïn’s Study

Aria: Marfa’s Divination “Mysterious powers”, Гадания Марфы «Силы потайные» (Marfa, Golitsïn)

Scene 3 — Streltsï Quarter

Song: “A maiden wandered”, «Исходила младёшенька» (Marfa)
Aria: “The Streltsy nest sleeps”, «Спит стрелецкое гнездо» (Shaklovitïy)

Scene 4 — Khovansky’s Palace

Ballet: “Dance of the Persian Slaves”, «Пляски персидок» (Orchestra)
Chorus: “A young swan swims”, «Плывет, плывет лебедушка» (Maidens, Shaklovitïy, Ivan Khovansky)

Scene 5 — Red Square

Introduction “The Departure of Golitsïn”, Вступление «Поезд Голицына» (Orchestra, Chorus)
Chorus: “Show them no mercy”, «Не дай пощады» (Streltsï Wives, Streltsï, Andrey Khovansky, Marfa)
March: “March of the Preobrazhensky Regiment”, «Марш преображенцев» (Orchestra)

Scene 6 — Hermitage

Aria: “Here, in this holy place”, «Здесь, на этом месте» (Dosifey)
khovanshchina-0040_the_chorus_of_welsh_national_opera_-_credit_clive_barda.png
Historical basis of the plot

The death of the young Czar Fyodor III has left Russia with a crisis of succession. Supported by Prince Ivan Khovansky, Fyodor’s sickly brother Ivan, who is 16, and his half-brother Peter, who is only 10, have been installed as joint rulers, with their older sister Sofia acting as regent. Sofia has allied herself with Prince Vasily Golitsin, a powerful courtier and liberal politician, who is also her alleged lover. Peter, if you haven’t guessed, is the future Peter I a.k.a. Peter the Great who established the westernised city of St Petersburg as the new capital of Russia, instead of Moscow, and led a cultural revolution that replaced some of the traditionalist and medieval social and political systems with ones that were modern, scientific, westernised, and based on The Enlightenment. Peter’s reforms made a lasting impact on Russia and many institutions of Russian government trace their origins to his reign. So what is being explored in this opera are the last days of ‘old’ Russia and what might arguably be called the prelude to it’s golden era.

Due to regulations applicable at the time of the composition of the opera in Imperial Russia, it was forbidden to portray members of the Romanov dynasty on stage, so Mussorgsky had recourse to a series of symbols and indirect mention of main characters in the plot. Sofia, Ivan and Peter never actually appear on stage.

The principal theme of Khovanshchina is stated outright in the choral number “Akh, ty Rodnaya, Matushka Rus'” in Act I (“Woe to thee native, Mother Russia”), which laments that Russia is bleeding and dying not because of a foreign enemy, but because of fragmentation within.

Something like a three-way civil war is in progress, which basically compresses twelve years of Russian history into one telling. The Czarist court is modernizing, and two powerful forces are resisting these changes: the Streltsy and the Old Believers.

The Streltsy are decommissioned elite soldiers/guards (“Streltsy” literally means “shooters”, just like “musketeers”), past their prime and on indefinite furlough. They are fanatically loyal to Prince Ivan Khovansky.

The Old Believers are Russian Orthodox Christians who have left the state-sponsored church because they disagree with the Patriarch Nikon’s reforms; they also challenge the line of succession to the throne and have refused to recognize the Russian Patriarch. Their leader is Dosifey.

Fortunately for Czar Peter, these two factions despise each other, as the Streltsy are rowdy degenerates and the Old Believers are pious ascetics.

Each of the three principal basses in the opera believes himself to represent the “true” Russia against her internal enemies: Prince Ivan Khovansky claims legitimacy by noble birth and military prowess, Dosifey by religion, and Shaklovity by supporting Czar Peter.

Costume

As seems a trend with WNO productions, such as The Magic Flute, they colour code the different factions.

Red: Khovanshsky and his private army the Streltsy. Khovansky himself, to stand out, wears a great coat with a large red fur collar to distinguish him from others and denote his status.

White: Old Believers members

Grey: Citizens of Moscow, Emma, the Persian dancer (i.e. the victim’s of the other factions actions)

Gold: Liberal aristocracy i.e. Golitsin

Green military uniform with brown great coat: Shaklovity and the Czar’s soldiers

Black: denotes a servant role it seems thus are worn by people with influence existing somewhere between the common person and moral factions if not with divided loyalties.

What I find awkward about this colour coding choice in the production is that even a passing knowledge of Russian history tells you these colours carry significant relevance.

The red of the revolutionary force seems at first glance an obvious choice: Khovansky opposes the monarchy and the Bolshevik’s too did in the twentieth century. So far so good. Shaklovity in military colours again makes him distinct from others as someone morally ambiguous. Golitsin in gold as a liberal aristocrat is fitting.

Grey is used for the chorus in the first few acts, Emma (a maiden from the German quarter) and the Persian slaves of Prince Ivan Khovanky who are victims of the events around them and suffer for it. A neutral body neither white nor black morally they’re swept along in events with no ability to choose their destiny nor protect themselves from the consequence of the actions of the others. Of course the chorus changes throughout the performance to which ever scene requires them to represent Streltsy, Schismatics (Old Believers), Persian slaves or otherwise.

Black is used for functionaries and those who fall somewhere between the morality of the factions. Varsonofyev, Golitsin’s retainer, wears this colour but with gold piping to show his servitude, Marfa who torn between her love for Andrei Khovansky and as a schismatic (acting at times as a diviner to Golitsin) and the scrivener who seems swept up in events around him.

The issue then is the white used for Dosifey and the Old Believers. White is the colour of those who support the monarchy or at least are of nobility, for example the term white emigrefor those who left or were exiled during the revolution and the white army, and yet in this production it is used for the old believers who oppose the actions of their monarchs.

But what other choice is there? Well the robes of Russian Orthodox priests are black so they could have easily just used that colour (despite the Old Believers breaking away from the state endorsed church) and had the ‘servant’ roles be another colour. Certainly if anything Shaklovity, as a loyal follower of the monarchy, should have. out of everyone, be dressed in white if the production is determined to have the setting updated to the early twentieth century quasi-civil war setting. Perhaps it seems I am nitpicking. Certainly Marfa being one of the schismatics (old believers) isn’t clear until much later in the performance as the colour coding leads uninformed audience members astray.

khovanshchina-wnochorus1037-creditclivebarda

Cast:

Prince Ivan Khovansky: Robert Hayward

Prince Andrey Khovansky: Adrian Dwyer

Prince Vasily Golitsyn: Mark Le Brocq

Shaklovity: Simon Bailey

Dosifei: Miklos Sebestyen

Marfa: Sara Fulgoni

Susanna: Monika Sawa

Scribe: Adrian Thompson

Emma: Claire Wild

Varsonofev: Alastair Moore

Kuz’ka: Simon Crosby Buttle

Streshnev: Gareth Dafydd Morris

1st Strelets: Julian Boyce

2nd Strelets: Laurence Cole

Servant: Dimo Georgiev

Persian Slave: Elena Thomas

Production staff:

Conductor: Tomas Hanus

Director: David Pountney

Designer: Johan Engels

Costume Designer: Marie-Jeanne Lecca

Lighting Designer: Fabrice Kebour

Choreographer: Beate Vollack

Assistant Conductor: James Southall

Assistant Director: Benjamin Davis

Production manager: Robert Pagett

Musical Preparation: Segey Rybin

Staff Directors: Deborah Cohen, Polly Graham

Lighting Realised on Tour: Ian Jones

Language Coach: John Asquith

Stage Manager: Katie Heath-Jones

Deputy Stage Manager: Suzie Erith

Stage Design

Overall the permanent stage decoration is of a decimated city reflective of Stalingrad or the general western depiction of Soviet Russia where everything somehow looks like a post industrial wasteland from 1935 until the fall of the Berlin Wall in 1989. Apparently the country lay in ruin for over half a century. I found that a disappointing stereotype to adhere to.

Ironically, during the 1990s, a number of areas did end up in a very run down state when the economy took a massive downturn until the millennium when it was revitalised again. Indeed a few areas are still in that state but they are the exception not the rule usually being sites that exist somewhere in the countryside left derelict. The only time a city such as the setting of the opera Moscow would be in this state was during war time. ‘But they’ve taken artistic license’ people will say to justify it. Yes and in the musical Billy Elliot they trivialise a very emotionally turbulent period of within living memory history for working class people in Britain for the amusement of the middle classes which trivialises the brutal conflicts between striking picket lines and police with irreverent song and dance number. Sometimes art offends intentionally to begin a dialogue and other times it does it through ignorance. The setting is not the Soviet union, as most audience members will assume, nor is it ‘mystic Russia’ as the launch event described it. It’s a caricature underplaying the brutal historical reality like pirates, cowboys and soldiers in children’s productions.

The designers obviously wanted an iconic image of early revolutionary Bolshevik led Soviet Russia and watched a lot of western produced films set in Russia during the Soviet era but mostly filmed elsewhere (Gorky Park, Child 44, Gulag, Silk Stockings, Ninotchka, etc) which all share the same grim grey and brown colour pallet to depict it as a post industrial hell – which in areas around factories and closed cities would be true as it is anywhere, but the impression in all these films is the entire country was like that – which means even over a quarter of a century after it’s end we still live with the propagandist image of the Soviet Union which is perpetuated by visual designers who type in Soviet Russia to a search engine, see Stalin era depictions in Western propaganda films and say ‘good enough’ and copy it. Unlike North Korea Russia doesn’t have an eternal leader and if they did it would definitely not be Stalin and, it should come as no surprise, the country did actually develop after Stalin’s death and not stagnant in the aesthetic of the Stalin era (although of course the Soviet Union had plenty of periods of stagnation in later decades but that’s a story for another time).

I just find it very awkward they depicted the setting like this when they seem to have chosen a quasi-civil war setting which inevitably reminds the audience of the real life conflict which occurred between the revolutionary Red Army against the monarchist White Army yet assigns the colours inappropriately. During the civil war the white army supported the Czar while in this production white represents those who oppose the Czar. The production covers a time period of about 12 years and apparently Moscow lay in ruins throughout that time. ‘Artistic license’ no doubt applies.

Below is a rough layout of the stage design.

khovanshchina WNO stage

  • In the layout graphic you see the grey steps upon which performers sit or lay.
  • The green pieces are the scribe desks which each have a small desk lamp to illuminate them.
  • The green diamond is the pillar with a light on top of it which the scribe is forced to climb, by Streltsy soldiers, to read what is written on it. A pile of books/papers spill out of it when the illiterate Streltsy are informed of what is written there.
  • The purple barrier is on an overpass above one of the access points to the stage.
  • The yellow chair and painting are used when Khovansky confronts the Golitsin about Sofia.
  • The red hexagon is the bath where Khovansky is killed.
  • The red circle represents the ball on which the Persian dancer performs nude (actually she has body paint/skin toned clothing I think but I was sat in the gods so it was hard to tell when she discarded her silk dress).
  • The white ramp is lowered in later scenes when Dosifey comes to speak to the other Old Believers and when Khovansky, now an old man, tells the Streltsy to go home and await their fate instead of fight when the Czar’s forced descend upon Moscow to eliminate them.
  • On the left side is a wall with empty windows in a waffle like shape. At the start of the play light is shone through the gaps to show the dawning of the opera’s events and at the end, to bookend the opera, as the building in which the Old Believer’s commit mass suicide. At this point a smoke machine is lowered from above and the followers bring heavy stage lamps onto the steps which illuminate in the final moment depicting them tableau like in death.

khov_v1_1140x532

Things of particular note, both good and bad, during the Welsh National Opera (WNO) performance I saw.

The tower of leaflets in the first act which is opened and spills paper out across the floor is very effective in portraying the proliferation of knowledge the scribe causes by reading out the proclamation in Act I, scene iv.

The scribe, in act I, scene IV, and Emma in Act I, scene VI, are both bound with red chords to represent the social binding they both undergo through force by others. Sadly I don’t recall this being used again later so these come out as somewhat of an anomaly and I have to question why the idea wasn’t followed up with for later scenes.

When Golitsin is sent into exile he is carried lying on top of the painting used as the background of act ii. In his hand is a book he is reading while the actor, for dear life, hangs onto the side of the painting as he is angled towards the audience while pretending like he is relaxing. If you imagine some of the more naïve medieval depictions of saints which ignored realism you can image what this looked like. It was at one turn effective and yet oddly hilarious and I don’t think in this opera that was intentional.

In the mass suicide scene one person wouldn’t stop moving towards the back of the group. The smoke machine let out a little puff and that was it. It was on stage, hanging from the fly tower, for about 20 minutes only to do that. Or it may have meant to represent the thurible/censur used by Orthodox Christians but if so it still stands it produced only a slight puff of smoke and the staging of the scene makes you think they all just laid down rather than committed suicide via immolation.

I’m pretty sure the Russian pronunciation by some of the performers was off. The only one most would note is when someone, Shaklovity I believe, pronounces emphatically at the end of one line ‘Спасибо as ‘spa-see-boh’ when the naturalised way so say it is ‘spa-see-bah’. I don’t know if it was the performer or the director who went with that. Either way it really took me out of it a few times. At the launch event it was noted ‘for time’ that The House of the Dead would be performed in English while Eugene Onegin and Khovanshchina would be performed in Russia. Part of me wishes they had done this in English as I suspect they performers are not all experienced in performing in Russian if they’ve mostly been called to do works in French, German or Italian as there are inevitably differences in the languages. It’s a little sad but not completely unexpected. The actual performances themselves were of a high standard desptie all my criticisms.

In the WNO production, during the Dance of the Persian Slaves they have a single dancer in a silk dress perform over Khovansky while he lays in his bathtub. She performs a number of gymnastic postures and such then removes her dress. She has body paint across her chest and, I assume, flesh tone knickers on (I was sat in the upper circle so for intent and purposes she seemed naked but there’s no indication she would be otherwise WMC put warnings about it anywhere on the production’s literature) then climbs on top of a ball and rolls around the stage accompanied by bare chested men stabilising it. She takes Khovansky’s coat and drapes it over herself… then, after performing her piece, sits there on the ball for about ten minutes in shadow watching Khovansky be assassinated in his bath and all the other Persian slaves walk past and spit on his corpse. The dance was composed by Rimsky-Korsakov by agreement with Mussorgsky and I would be lying if I said it is noticeable that it stands out compared to many of the other pieces instrumentally. Mussorgsky and Rimsky-Korsakov have very distinctly difference composition styles needless to say.

The assassination is well done as there is a shower head on the bath and thus when his throat is slit the tap is turned on and a shower of red blood rains down upon him before it’s turned off by the last passing slave and a sheet is drawn over the bath tub until Andrey is made to confront his father’s corpse.

There is a backlit walkway with folds down from right stage when Dosifey and later Khovansky address their followers. It really helps to emphasise the status they are held in by their followers when they appear from stage right on it. Dosifey strides out and is in as much, if more, strength as he was at the start of the play. His determination and disposition have only grown with time. This is contrasted when Khovanshy initially seems to emulate this when the Strelsty call for him. However instead of the barrel chested, physically imposing, leader of earlier acts we see a frail old man hobble out and beg his followers to lay down their arms and prepare for the Czar’s judgement to be passed on them.

It can’t go without mention that you have quite archaic depictions of women. Marfa is lovesick for Andrey and every action she takes is to be reunited with him despite his rejection of her, Emma despite being named is only someone for Andrey to lust after with no further contribution after her first scene, the Persian Slave(s) are there to be Ivan’s playthings, Sofia is never seen on stage but is represented by Shaklovity… the only woman of any note is Susanna (one of the older members of the Old Believers) who ultimately only serves to shrewishly condemn Marfa for her love of the younger Khovansky instead of dedicating herself to the cause absolute.

Khovanshchina WNO

Review conclusion

Clumsy. I think that’s the word I would want to use regretfully, if not lazy for cetain aspects, regarding this production. It’s a revival of the 2007 production and it seems like they haven’t built on what they learned back then. ‘A decade has passed, no one will remember what we did last time. We hardly do ourselves!’

At the launch event it was joked they dusted off one of the older works and apparently that’s all they did thinking. The photo used for the promotional material, even at a glance, is clearly the old costumes as you see a man dressed in traditional black robes and not this productions choice to have the Old Believers wear white. This isn’t a revival by a retread with a new coat of paint sadly. In Hollywood films we see remakes of older films that don’t add anything to the original, don’t find a successful new interpretation nor make their own version but just seem to retread the exact same steps as their predecessor and often makes the same, if not more, mistakes. Apparently that can happen in opera too from what I saw here. If anything it’s gotten sloppy trying to experiment on some aspects that they didn’t fully consider.

The performers do their best, proving their status in the world of opera and I find little fault with them beyond some pronunciation which can be expected if they’re not often called on to perform in Russian often (let alone the suggestion of there being little time to prepare which was suggested at the season lauch event) but I think it was a lot of the staging and other choices which really took away from, rather than supported, the production.

The Persian dancer certainly was out of tone with the rest of the production. You have to ask if it was mandated by someone with influence making what is meant to be evidence that Khovansky has abandoned any noble ambition and given into decadent hedonism watching ballet instead was turned into a burlesque show for the audience. It takes you out of it completely it’s such a contrast to every thing else even compared to other productions of the opera by other companies. A brave choice but one that should have been reflected earlier with the actions of Ivan’s son Andrey towards Emma to show that despite all Khovansky’s noble words we see the apple didn’t fall far from the tree in the end.

It seems like I am nitpicking at artistic choices or minor points but it all accumulates. WNO always put a lot of effort into their set designs and staging. You would be hard pressed to say they do anything less than excel in it otherwise but for this production the choices just don’t work. There are some great ideas but the way they get implemented seems half hearted or misinformed at times. Khovanshchina is one of the rarer operas to be performed so they really had a chance to establish themselves further as one of the great opera companies but instead seem to have ‘given it a go’ with a mindset that failure is highly likely. This season they were also simultaneously doing Eugene Onegin and The House of the Dead alongside this piece and I am not sure how those will have come across as they are in many ways much safer options compared to Khovanshchina which perhaps asks a lot of an audience in comparison.

On the whole you might think three and a half hours would be dreadfully long but I found it moved along quite quickly. The only times I noticed the time were are the start, which seemed to take an eternity to establish events, and at the end where it just seemed like, after the pardoning of the Streltsy, everyone left remaining now needed to each perform a piece individually before the finale. People joke about the ending of the Lord of the Rings film trilogy taking forever but really this opera was not well served by reinstating the parts edited out previously.

It is often asked if you need to read up about an opera before seeing it and it’s up to you. WNO on their own webpage introducing people to opera even say this. You might get more enjoyment knowing the story before hand so you can enjoy the performance or you might enjoy seeing the twists in the narratives played out before you without warning. Khovanshchina is definitely one opera you must read up about before or else you will get lost. The colour coding is a good effort to counter this but you will still get lost if you don’t follow it carefully or have prior knowledge of the proceedings.

Khovanshchina: The operatic example of what ‘too many chefs spoils the broth’ looks like.

Originally an opera (subtitled a ‘national music drama’) in five acts by Modest Mussorgsky.

After Mussorgsky died leaving it unfinished Nikolai Rimsky-Korsakov completed, revised, and scored Khovanshchina in 1881–1882.

Because of his extensive cuts and “recomposition”, Dmitri Shostakovich revised the opera in 1959 based on Mussorgsky’s vocal score, and it is the Shostakovich version that is usually performed.

Of course then each staging might choose to make alterations themselves. In 1913 Igor Stravinsky and Maurice Ravel made their own arrangement at Sergei Diaghilev’s request. When Feodor Chaliapin refused to sing the part of Dosifei in any other orchestration than Rimsky-Korsakov’s, Diaghilev’s company employed a mixture of orchestrations which did not prove successful. The Stravinsky-Ravel orchestration was forgotten, except for Stravinsky’s finale, which is still sometimes used.

Even with only a passing knowledge of Russian classical music you can see that some of the biggest names of the twentieth century tackled the piece and with each alteration came tension on what was the best option. Rimsky-Korsakov streamlined the opera and made it accessible. Shostakovich, true to his own style, included the more experimental sections which perhaps to me make the piece feel excessive in length or, as can be expected of things added back in after a ‘finalised’ version has been created, the pacing is negatively affected so some parts move along at a pace and others seem to come to a screaming stop and drag. Rimsky-Korsakov, if you look up the alteration history, made a lot of shortened sections. It’s a topic far too long for a review as it deserves it’s own focused consideration.

I assume it’s the Shostakovich version performed as it’s not immediately obvious in the brochure which version they went with but no doubt made some adjustments to suit themselves.

It’s a good opera to go see once but I can’t say after this experience I will want to see it again and certainly having seen a few Welsh National Opera productions (Madame Butterfly, Carmen, Barber of Seville, The Marriage of Figaro, The Magic Flute, etc) this is by far one of, if not their, weakest productions by far. The staging which is one of the company’s strong points falls flat here and at a few points borders being comical or sensationalist for the sake of it.

This review is only about this one production and not the company as a whole. WNO are serious contenders in the world of opera but in this case they underserved Mussorgsky’s opera and, in hindsight, hid it between Tchaikovsky’s Eugene Onegin and Leos Janacek’s From The House Of The Dead. They sold this seasons operas’ brochures all together in a single volume at the cost of £6 on the assumption if you are seeing one then you’ll obviously be seeing the others too all as part of the R17 event. I’m sure those are both far superior but sadly my experience with Khovanshchina has made me lose faith in them this season. For all I know it was one bad night but it just so happened to be the one bad night I went to see their production of the opera.

During the season Khovanshchina and Eugene Onegin are performed in Russian but The House of the Dead, for timing, is performed in English. Part of me wishes they did Khovanshchina in English too if only to have a bit more control over some of the finer details. The opera has some good arias, the chorus work at every point is astounding but there are certainly some parts which I think will test even moderately patient audiences. It’s definitely not a piece to introduce someone to the world of opera with.

The brochure is nice though and very informative about the different operas so that at least is a nice note I can end on. Buy that as an introduction to the different operas, discussion of their background and have some high quality matt prints of Russian paintings.

Who’s Afraid Of Virginia Woolf?

Who’s Afraid of Virginia Woolf? is a 1962 play by Edward Albee. It examines the breakdown of the marriage of a middle-aged couple, Martha and George. Late one evening, after a university faculty party, they receive an unwitting younger couple, Nick and Honey, as guests, and draw them into their bitter and frustrated relationship.

The play is in three acts, normally taking a little less than three hours to perform, with two 10-minute intermissions. The title is a pun on the song “Who’s Afraid of the Big Bad Wolf?” from Walt Disney’s Three Little Pigs (1933), substituting the name of the celebrated English author Virginia Woolf. Martha and George repeatedly sing this version of the song throughout the play.

Who’s Afraid of Virginia Woolf? won both the 1963 Tony Award for Best Play and the 1962–63 New York Drama Critics’ Circle Award for Best Play. It is frequently revived on the modern stage.

Imelda Staunton and Conleth Hill star in a new production of the play, directed by James MacDonald, at the Harold Pinter Theatre in London currently (early 2017). This is the production I shall be discussing in this post from this point on though I do discuss the play in a broader aspect too while doing this.

Stage Layout

whose afraid of virginia woolf staging

 

Beige: stage floor

Light grey: Raised areas

Dark Grey: The entrance and the stairs leading up to the bedrooms.

Green: Access off stage. The lefthand door goes to the kitchen, the middle is the entrance to the house and living room and the one on the right leads to the toilet.

Purple: Offstage. I guess those sat on the right would have had some limited view but most events occur towards the front of stage.

Orange: The drinks trolley and the record player.

Red: the seating.

Brown: On the left the fireplace, centrally the table and the cabinet on which the piece of art sits.

Yellow: The triangle is the art piece they comment onn in the first act, the circles the bells that get hit at one point and the diamond a free standing light.

Thick black: Walls.

This image is an estimation of how everything was placed on stage. Kirsty Walk, during the brief break between acts 2 and 3 told us about the staging. The couch and lower level is set out like a boxing ring into which the characters enter to confront each other with the fireplace, doorway and reading areas act as the ringside where they take respite from the frisson of events as observers.

Plot summary

Act One: “Fun and Games”

George and Martha engage in dangerous emotional games. George is an associate professor of history and Martha is the daughter of the president of the college. After they return home, Martha reveals she has invited a young married couple, whom she met at the party, for a drink. The guests arrive – Nick, a biology professor (who Martha thinks teaches maths), and his wife, Honey. As the four drink, Martha and George engage in scathing verbal abuse of each other in front of Nick and Honey. The younger couple is first embarrassed and later enmeshed. They stay.

Martha taunts George aggressively, and he retaliates with his usual passive aggression. Martha tells an embarrassing story about how she humiliated him with a sucker-punch in front of her father. During the telling, George appears with a gun and fires at Martha, but an umbrella pops out. After this scare, Martha’s taunts continue, and George reacts violently by breaking a bottle. Nick and Honey become increasingly unsettled and, at the end of the act, Honey runs to the bathroom to vomit, because she had too much to drink.

Act Two: “Walpurgisnacht”

Traditionally, “Walpurgisnacht” is the name of an annual witches’ meeting (satiric in the context of the play). Nick and George are sitting outside. As they talk about their wives, Nick says that his wife had a “hysterical pregnancy”. George tells Nick about a time that he went to a gin-mill with some boarding school classmates, one of whom had accidentally killed his mother by shooting her. This friend was laughed at for ordering “bergin”. The following summer, the friend accidentally killed his father while driving, was committed to an asylum, and never spoke again. George and Nick discuss the possibility of having children and eventually argue and insult each other. After they rejoin the women in the house, Martha and Nick dance suggestively. Martha also reveals the truth about George’s creative writing escapades: he had tried to publish a novel about a boy who accidentally killed both of his parents (with the implication that the deaths were actually murder), but Martha’s father would not let it be published. George responds by attacking Martha, but Nick separates them.

George suggests a new game called “Get the Guests”. George insults and mocks Honey with an extemporaneous tale of “the Mousie” who “tooted brandy immodestly and spent half her time in the up-chuck”. Honey realizes that the story is about her and her “hysterical pregnancy”. The implication is that she trapped Nick into marrying her because of a false pregnancy. She feels sick and runs to the bathroom again.

At the end of this scene, Martha starts to act seductively towards Nick in George’s presence. George pretends to react calmly, reading a book. As Martha and Nick walk upstairs, George throws his book against the door. In all productions until 2005, Honey returns, wondering who rang the doorbell (Martha and Nick had knocked into some bells). George comes up with a plan to tell Martha that their son has died, and the act ends with George eagerly preparing to tell her. In what is labelled the “Definitive Edition” of the script, however, the second act ends before Honey arrives.

Act Three: “The Exorcism”

Martha appears alone in the living room, shouting at the others to come out from hiding. Nick joins her. The doorbell rings: it is George, with a bunch of snapdragons in his hand, calling out, “Flores para los muertos” (flowers for the dead), a reference to the play and movie A Streetcar Named Desire, also about a marriage and outside influences. Martha and George argue about whether the moon is up or down: George insists it is up, while Martha says she saw no moon from the bedroom. This leads to a discussion in which Martha and George insult Nick in tandem, an argument revealing that Nick was too drunk to have sex with Martha upstairs.

George asks Nick to bring Honey back for the final game – “Bringing Up Baby”. George and Martha have a son, about whom George has repeatedly told Martha to keep quiet. George talks about Martha’s overbearing attitude toward their son. He then prompts her for her “recitation”, in which they describe, in a bizarre duet, their son’s upbringing. Martha describes their son’s beauty and talents and then accuses George of ruining his life. As this segment progresses, George recites sections of the Libera me (part of the Requiem Mass, the Latin mass for the dead).

At the end of the play, George informs Martha that a messenger from Western Union arrived at the door earlier with a telegram saying their son was “killed late in the afternoon…on a country road, with his learner’s permit in his pocket” and that he “swerved, to avoid a porcupine”. The description matches that of the boy in the gin-mill story told earlier. Martha screams, “You can’t do that!” and collapses.

It becomes clear to the guests that George and Martha’s son is a mutually agreed-upon fiction. The fictional son is a final “game” the two have been playing since discovering early in their marriage that they are infertile. George has decided to “kill” him because Martha broke the game’s single rule: never mention their son to others. Overcome with horror and pity, Nick and Honey leave. Martha suggests they could invent a new imaginary child, but George forbids the idea, saying it was time for the game to end. The play ends with George singing, “Who’s afraid of Virginia Woolf?” to Martha, whereupon she replies, “I am, George…I am.”

Review

When people debate the greatest plays ever written this one is regularly in top 10s and rightly so, when acted well it is one of the most devastating evenings of theatre you can encounter.

However the live broadcast of the current production I saw of it was not…

In a sentence I found that subtlety was thrown out for overt caricature which led the dark dry humour of the play to be performed as if it was an American sitcom.

There are only four roles in the play.

Martha – (Imelda Staunton) A screeching loud New Englander

the daughter of the president of the college

George – (Conleth Hill) an associate professor of history

A put upon ‘family man’ with a whiny nasal tonality

Nick – (Luke Treadaway) A stereotypical all American corn fed jock

a biology professor (who Martha thinks teaches maths)

Honey – (Imogen Poots) A squeaky voiced, ditzy, North West all American girl

Nick’s childhood sweetheart and wife

I think what set it off on the wrong foot was the preceding short documentary we were presented with about the play’s history with talking head after talking head telling us of how Albee has humorous dialogue. This led to certain members of the audience laughing at every few lines as if a laugh track was playing in their head telling them when, where and to what degree to laugh.

Do you ever feel like you’re the young child in the children’s story ‘The Emperor’s New Clothes’? That is how I feel about this particular production. It has received glowing reviews but the bitterness of the characters and their predicament is lost in people doing the broadest impressions of Americans they can manage. For the time period and location the play is set it’s not inaccurate but I kept getting the feeling more effort was put into that side of the production than working on the nuances of each exchange between the characters. Maybe I just feel Imelda Staunton is too old to play the role. Yes controversial. How dare I say such a thing of a living legend. But it reminds me of when, in opera, you have people with visible grey hair performing the role of teenagers because they’re the ones with the ability to do so. The performance is good but when you have a very short woman in her 60s. Playing a woman in her 50s, pawing at a tall 32 year old (playing a 28 year old) it comes across as false he would have, at least in this production, an all but implied sexual liaison while his wife lies drunk in the toilet.

The whole production is oddly paced and plays out in the style of a 1960s sitcom in tone. I think what suits it better is to play it far more straight, to allow the black humour of the passive aggression play out without flourishes. Perhaps what I instinctively felt was there was no energy between the performers. Of course it’s about dysfunctional relationships but even that has an energy to it which I found lacking here and instead replaced with energy you expect of a comedy which doesn’t fit the tone I was expecting.

Imelda Staunton all but yells her lines. Each. And. Every. Time. This is a great acting by a living theatre legend? Her performance is praised but there is no nuance. Either she’s shouting, thrusting herself at Nick or rattling off stories intending to shame her husband… until the final scene which is performed well but is too little too late. Nuance be damned. It’s far too over the top. I saw her, in person, performing the role of Gypsy Rose Lee’s mother Rose in the 2015 production of Gypsy and can’t help but feel she has brought over some of that behaviour when reprising the American accent which was a mistake. She is a good actor but something in the direction has led her and the others astray. Less shouting and I probably would have enjoyed it more. There’s a way to be loud without coming across as if every line should be shouted and she is more than skilled enough to do so.

Conleth Hill… I don’t know what to say. He plays the role of a put upon family man from a 1950s American sitcom. Burton played the role as a mild mannered yet passively aggressive man of letters while Hill plays the role as… Varys from Game of Thrones (who he plays) so I am a bit concerned he lacks range as I’ve not had the chance to see him in other productions. If you know Nathan Lane and how he performs comedy roles just imagine him in the role and you’re more or less where I was watching this. What are meant to be bitter barbs of a frustrated man come across like catty comments more fitting of a stereotyped gay character. Maybe that’s something they were implying in this production though I feel I’m giving them more credit that they deserve.

Luke Treadaway plays his role overly safe if not quite bland. Imagine a jock from a comedy film or all American young hero from a war film. There you go you know how he came across both aurally and physically. Admittedly the character lends himself to being played that way but it’s too blunt. The liaison between Nick and Martha comes across as so sudden and forced due to how things have been staged that it’s as if you put two cats on heat in a box and watched them writhing into each other. Partially intentional of course but a bit too forced here when the others are in the room still.

Imogen Poots also plays her role somewhat safe if not overly straight with little if any nuance. Someone apparently watched Grease and decided to replicate a Pink Ladies. The role is a foil for the others and is meant to offer some levity to the deeply embittered proceedings but here, where everything is on the verge of spilling into slapstick, it’s hard to make the role have any weight sadly. She is a good actress and makes the most of what she can thus stealing a few scenes but usually gets left in the sidelines. Often quite literally by being offstage for most of acts two and three.

There is, as the preceding documentary insisted, humour in the dialogue but by drawing attention to it with slapstick like delivery undermines the underlying tragedy of the narrative involving a marital breakdown and how the characters feel trapped by social conventions.

Each person is ignoring reality and perpetuating a socially acceptable facade. They do so to appear as successful members of society when in reality each of them is, in their own way, severely damaged. In their overwrought efforts to fit social norms they only exacerbates their problems until confronted with their reality which ultimately breaks them. Be it Martha marrying George because she wanted to remain a part of her feckless father’s world in which she herself could never impress him. George never becoming head of the History department. Nick who married his childhood sweetheart because that’s what everyone expected of him (especially after the phantom pregnancy) or Honey who you could argue remains a cypher to us beyond her existence as Nick’s wife.

The costumes were what you would expect so there is no fault there and the stage design gives an over burdened, claustrophobic, atmosphere helping emphasis the intensity of the character’s interactions with it’s excessive furniture tightly packed into a small area. Some liberties were taken in order to make it more of a chamber drama than other productions might but on the whole you don’t miss anything substantial.

The play is good. This production is not.

If you have never seen a production of this play before then go watch the film starring Richard Burton and Elizabeth Taylor. I never suggest watching the film as, of course, it’s a completely different experience – however in this case I think the real life relationship of Burton and Taylor lent the dialogue exchanges a depth that is hard to replicate though, by their own admission, it took a toll on their relationship and Taylor felt she was playing Martha too much in real life afterwards. I feel the play is better played understated and straight while this version has overplayed the humorous aspects.

Personally I feel the delicate balance required for this play is lost and makes me wonder if, in trying to play up to the humour inherent in Albee’s dialogue, James MacDonald unintentionally played up the humour to differentiate this production from others and in doing so completely undermined the drama of the piece. It discredits the themes of reality versus illusion, as all comedy requires some level by trivialising or satirising of reality in order for us to cope with it’s harshness, and the social expectations both we and society expect of each other which few, if any can live up to.

Playing it for laughs too much means the impact of the reality is muted and because Martha is played over the top we see her more as a caricature not as a tragic figure who feels the need to exaggerate her actions in order to garner a reaction – first from a father who all but ignores her when she doesn’t serve his purpose and then a husband she feels is inattentive to her needs.

Nick is the overachiever being both an athlete and a prodigy who got his masters at 19 years old. He has to get things right at all times because that is what is expected of him. Even in the bed room he is expected to be a stud but ultimately, like all the men in Martha’s life, failing her as a ‘flop’. Honey gets pregnant (albeit it’s proven to be a phantom pregnancy soon after) so of course he will marry her as any good guy would. Failure is not an option.

Contrasting to him is George to whom failure is the only option and like any underachiever he plays the role of satirist playing out fictional narratives over and over to trivialise the dramas of reality. He fails Martha by not having children and by not being able to stand up to nor replace her father as a potent, in both senses, male figure in her life.

Honey… is a cypher. Is Honey even her real name or just a moniker everyone calls her by just like Lady Bird Johnson in real life because that’s the only name anyone around her uses? Do we hear of anything she does exclusive of Nick? Thus she is in the role of the trophy wife, as George was the trophy husband expected to have achieved but ultimately failing too for Martha.

Honey and George mirror each other as ‘failures’ – he as an academic and husband and she as a traditional housewife meant to serve her husband and cause him no trouble. Both fail to bear children in comparison to their alpha partners who, over the nights proceedings, are drawn to each other and have a tryst which ultimately leads them to realise that it’s not an equal they need but a partner who compliments and supports them. Honey, despite drinking, plays the doting wife to her husband obeying him when leaving while George, as Martha mocks at one point, makes her laugh and as the play ends he tries, but fails, to comfort her as she admits she is deeply scared now her bravado has been stripped away and she accepts reality now George has stopped humouring her about their son and no doubt any number of unspoken illusions they have maintained with one another until this point.


This review might be a bit patchy but I keep writing things and not posting them so expect, in the following few weeks, reviews of things that are a bit out of date…

A View From The Bridge

A Young Vic Production broadcast to Odeon Cinema, Bridgend by National Theatre Live
A View From The Bridge by Arthur Miller

The running time was about 1 hour and 55 minutes with no interval.

Before entering we were given an A4 sheet with information and advertising upcoming plays that will be broadcast.

Cast
Marco – Emun Elliott
Catherine – Phoebe Fox
Alfieri – Micheal Gould
Louis – Richard Hansell
Officer – Padraig Lynch
Rodolpho – Luke Norris
Eddie – Mark Strong
Beatrice – Nicola Walker
Directed by Ivo Van Hove
Design & Light by Jan Versweyveld

Before the performance started we have an introduction by someone with a microphone in the theatre stood in a box and a short video of Van and Jan talking about how British theatre doesn’t have certain things and they dislike it. Great. It really got me into the mood to support their production. I remember Tsui Hark stating at the Beijing Olympics how no other country could ever do something like their opening ceremony. I remember a German lecturer at university mocking his students, in about 2004, about how Britain doesn’t have chip and pin unlike his home country (We did eventually). I dislike arrogance and the declaration that the country they have worked in is inferior to their home country. It creates unnecessary animosity.

Mark Strong I have seen in a few things but it’s safe to say he is an excellent actor and can easily hold his own even with the ‘heavyweights’ as the play relies on his central performance as the tragic protagonist of the piece. Phoebe Fox puts on a very good Brooklyn accent.

DSC_0004wwwww

The set design is minimalist boarding avant-garde by its starkness. You have a door leading from the rear of the stage with a small step-come-stoop. In front of this is a knee high enclosed area with benching above a glass wall. There are benches on the side of the stage where people are sat. I think they are audience but due to the tight camera angles I get flash backs to when I saw a Welsh National Opera production of the Barber of Seville where they had a fake audience, dressed in period costume, sat to the sides of the stage watching events unfold. At one point a chair is brought out of Marco to lift by the leg one handed with some overly dramatic music and a static pose for a minute (which usually marks the end of the first act before the interval hence its intended poignancy is lost due to there being no interval) but apart from that there are no props used.

A View From The Bridge Stage

Apart from this another unique aspect of the production visually is that everyone walks in this enclosed area barefoot. It was as if Van and Jan secretly have a Tarrantino level foot fetish and want to be sure their fellow fetishists can get a visual of the peoples feet at all times.

At the start of the play two of the characters are showering and drying themselves off. At the end of the play, instead of Eddie producing a knife during the dénouement, the ensemble huddle together, as if in a rugby scrum, and a torrent of blood showers down upon them from above. At the end of the play Beatrice holds the dying Eddie as everyone is bathed in his blood. Of course this is symbolic that the running theme of honour and vendettas that runs through the Italian-American community taints them all.

The major running theme of Italian immigrants bringing the ‘old’ traditions of what family and honour are, in contrast to the emerging new more liberal ‘Americanised’ generation, runs throughout the play. Eddie wants Catherine to get an education, and someone deserving of her, but can’t bring himself to accept her personal choices and union with the effeminate, in his eyes, Rodolpho. At the end of the play Marco, who embodies the ‘old’ traditions, ultimately proves how Eddie is a tragic figure as he exists in a hinterland between being modern, like Rodolpho, and maintaining the tradition of the community to not betray others. Alfieri acts as a quasi-narrator of the events serving as a foil to Eddie as Eddie believes himself to maintain the traditions while Alfieri has adapted to the new country and reiterates how tragic it is that people cannot compromise which ultimately leads to Eddie betraying his ideals and Marco becoming a murderer based on nothing more that pride and honour when the events were unnecessary. Themes of the differences between generations, the differences in cultures of immigrants and those around them who have naturalised successfully and those who retain the mind-set of ‘the old country’, the hubris of pride and many other issues are addressed during the play.

DSC_0003wwww

It was an impressive staging and all the actors were excellent. I came into this play completely unaware of what it was about which is rare or me. It is a very serious play dealing with the concept of honour so still rings very true to our current generation albeit the background of the community may have changed. As it was broadcast no doubt there will be a repeat of the performance I saw but if you have a chance to see the play be aware it is a very serious, what ‘luvvies’ might consider ‘worthy’ play. As someone said after it ended “I liked it but I can’t say I enjoyed it” – it is a social commentary play not an entertainment play and it’s important that at least once in a while we challenge our own sense of comfort and address these questions even if we cannot immediately say that the experience was pleasant.


As all the seating was priced equally I got to try the premium seats you usually walk past in the cinema. Very nice and plenty of leg room to the point you dont have to get up to let people past but not worth paying more.

I’ve been told to try and write shorter pieces so i feel this entry is incomplete.

Comments, etc, are welcome.

Next a sort of overview of the two times I have been to Acapela Studio in Pentyrch, Cardiff.

The Harri-Parris: The Big Day

A Welsh farmer’s daughter brings her English fiancé back to meet her rural West Wales community and family leading to a number of misunderstandings and hilarity ensuing the day before their wedding.

The Harri-Parris are a West Walian farming family. Hilarious and dysfunctional, they love nothing more than having visitors round. And that’s you! Anni, the farm’s only daughter, is getting married and so the Harri-Parris want to celebrate the big day with you. Well, not the actual big day, they’re not made of money. How about the night before? The night they’re going to meet Anni’s new English, vegetarian, indie musician fiancé for the first time. What could possibly for [sic] wrong? Dust off your posh hats and join the Harri-Parris for a thoroughly entertaining evening of songs, stories and cake. Lots of cake.

Mai oh Mai productions and Little Wander in partnership with Chapter and the Torch Theatre presents: The Harri-Parris: The Big Day

Script and songs by Llinos Mai
Directed by Owen Lewis

CBHIycJUMAADFy5

Cast:

Llinos Mai – Anni: The only daughter of the Harri-Parri family. Actor, writer, director and farmer’s daughter. Wrote this play and the first outing of the Harri-Parris entitled The Harri-Parris: The Leaving Do.

Rhian Morgan – Mrs Harri-Parri: Widowed, overbearing, matriarch of the family and proud member of the ‘Not the Welsh W.I.’ (Played Anne Jenkins in Tir, Susan in Stella and Sian Blathwaite in August, Anthony Hopkin’s adaption of Anton Chekov’s Uncle Vanya back in 1996 which I saw when I was very little in the New Theatre, Cardiff).

Dan Rochford – Ifan: Anni’s terse brother who runs the farm day to day. (He played the role of Dean in Hinterland / Y Gwyll for two episodes). [My personal favourite character of the show but each one has their qualities contributing the the ensemble piece].

Rhys Ap Trefor – Deiniol: The camp cousin to the Harri-Parri siblings acting as the wedding planner (Huw in the Torchwood episode ‘Countrycide’) [The role was played by Rhydian Jones in The Leaving Do and he features in the promotional video for The Big Day though for whatever reason has been replaced and it may only have been temporarily as far as I am aware though Ap Trefor does an excellent job so you would never think he was replacing someone else in the role].

Oliver Wood – Ben: Anni’s English fiancé (Who you may recognise as Charlie Jenkins from Boyd Clack’s comedy series High Hopes).

For those expecting to see Gareth Wyn Griffiths who played Branek, a Slovakian seasonal farm worker in ‘The Leaving Do’, he does not return to reprise his role but that is understandable as the character was a seasonal worker who would have moved on and perhaps, as a foil to the previous play’s events, would not have added anything to the proceedings of this play and was replaced in the four person ensemble with the character of Mrs Harri-Parri.

The light hearted narrative is a simple to follow one of a farm daughter bringing her finance to her home for the first time and the dissonance which arises from the perceptions everyone has based on the lies Anni has told and the realities when they finally meet. The Harri-Parris meet him in traditional national dress with a song, playing an accordion, before laying out a lavish buffet, “Go on have a bit… have a bit more… bit more? Go on!”, but Anni and Ben have already eaten at the service station before arriving (and everyone in the community knows they have as Mrs Harri-Parri relates who spotted them where and when… There and no secrets in the close knit community of Llanlai). Anni has told her family that her fiancé, Ben, is a sky diving, charity working, man-amongst-men when in reality he is a vegetarian indie musician. This of course riles the farming, animal slaughtering, family who soon drive him to fainting during a musical number where they place him on the table and ritualistically gut him as if he were a chicken. Other issues include Ifan slaughters a pig in the downstairs toilet ruining Anni’s wedding dress, Ben’s mother had made a wedding cake that, safe to say, is not to Mrs Harri-Parri’s expectations and inevitably there is a fall out.

The Harri Parris The Big Day

The stage layout is very tight perhaps due to Chapter’s small stage area but there is no sense it is overly compacted but rather lends itself to a realistic dimension for the kitchen area of a farmhouse. To the rear on either side are doors: on the left it leads out into the farm’s courtyard and on the right further into the house. On the rear wall are the rosettes the family have won at farming contests, probably the Royal Welsh Show, while a drum kit, electric guitar and bass sit beneath them.

On the left is the cooking stove filled with a turkey and all the food. In front of this is the telephone say on a small podium which Mrs Harii-Parri goes to throughout the play to gossip, in Welsh (although its Pobl-Y-Cwm Welsh so there is nothing lost as you will easily pick up what she is saying even if you’ve no knowledge of the Welsh language as its about what has just occurred on stage). Just off centre of the stage is the kitchen table and a few chairs.

On the right is the Welsh dresser sideboard (display cabinet for anyone not familiar with this piece of furniture) in which the ruined wedding dress is hidden unsuccessfully, a piano used during most musical pieces and the chair in which Ifan often sits reading a tractor magazine when not involved in immediate events.

B-ikDhnIIAALrIw.jpg large

There is a little bit of audience interaction once or twice during the performance early on in terms of the cast pretending people are members of the local community. The pretence is that we, the audience, have been invited en masse to come celebrate the event and are all members of the local Llanlai community. As long as you are not in the front two or so rows there is nothing to be concerned about if you do not like this sort of thing. Most of the humour here is of the ‘no you didn’t invite that person did you!’ variety with some being the gossipy women of the community who Mrs Harri-Parri doesn’t like, Anni’s past boyfriends (some whom Ifan invited as they are his friends though he clearly gets some mocking pleasure from inviting them) and one lady who gets the pleasure of being Ifan’s girl that he is seeing (and will proceed to gesture at during one or two moments later). During this point the house lights will be up but they are few and far between and a natural continuation of the previous Leaving Do play where they actually handed chocolate cake out apparently (they do not hand out cake during The Big Day) but it helps the ‘world building’ of the setting. Of course it may be that the people selected were ones the production knew I cannot hazard a guess. Personally I don’t like audience interaction but as it was restrained to the front few rows it was fine and something to be expected if you chose to sit there.

Before going in you are handed a Llanlai newsletter which aids in the world building and serves as a one page list of the people involved in the production in one column. It’s free so that was a nice, unexpected, bonus of Welsh humour to get you in the mood.

DSC_0008ttttttttttttttttt

The approximately 90 minute performance, with no interval, has a few bits of dialogue in Welsh but these are for the most part supplemental and all the key dialogue is done in English with a few Wenglish-isms. As mentioned Mrs Harri-Parri speaks on the phone in Welsh but these are easily followed and concern the immediately preceding events of the play.

There are musical sequences involving agriculturally lyrical R&B, indie guitar anthems, wistful balladry, rap and even one song involving Bollywood styled bhangra choreography.

The seating in Chapter was ‘first come first served’ with no seating allocation so if you go to anything there best make sure your are on the door early ready to go in and get your choice of seat. The stage is less than a metre in front of the front row so preferably gets seats about 3 rows back if you want to have seats similar to the front rows of other, more traditional, theatre venues. I didn’t notice any issue with leg room unlike other venues and only now, when writing this, realise it wasn’t an issue unlike other locations I have been. I have to assume the misspelling in the promotional blurb (highlighted in blod above) was intentional…

The play is quite straightforward in its humour and music but it is one of the first ones Llinos Mai has written and I think given time she will develop a more distinct voice and can be considered to be testing the waters as this play is more theatrical compared to the more musical based The Leaving Do. Certainly the BBC is willing to invest in her as soon there will be 3 episodes of The Harri-Parris Radio Show on BBC Radio Wales soon. In a comparison Boyd Clack started in a very similar vein with Satellite City which began as a radio show on BBC Radio Wales so if all goes well this may be the start of some big things and Llinos Mai becoming a big name in Welsh comedy!

It was a very enjoyable evening and Chapter is a good venue for new, inventive, shows. The big question is would I go see this again? Yes without question but more importantly it makes me want to see more from not just Llinos Mai but also everyone else involved in the production and I can think of no greater compliment to pay them than that. I am really looking forward to hearing more from the Harri-Parris on BBC Radio Wales and will be keeping an eye out for the nativity based third entry in the series when it comes around.

http://www.theharriparris.co.uk/

DSC_0004ttttttttttttttttttt


A delay to the promised A View From The Bridge as the last performance of The Big Day is tonight and from the sounds of it has been sold out every night which is good to hear!

I wonder if there is a recording of The Leaving Do somewhere online. I tend to see things being recorded but never know where these recordings go afterwards. To some archives somewhere but it seems a shame to do that in this day and age even if you had to charge a small fee to view the recording.

The Woman In Black

Grand Theatre, Swansea: 28th February 2015
It is a very different take on the story if you saw the film or read the original novel by Susan Hill, due to the framing device, but the core narrative, once in village, shares the same basic narrative structure with fewer characters. In this version Arthur Kipps is, many years after the events, trying to get an actor to perform scenes based on the events to explain what happened to his family. The actor, never named, takes on the role of Arthur and Arthur himself performs all the other roles doing caricatures of the people he met. The action takes place in the theatre, the actual one you are sat in watching the play in, during the early 1950s.

DSCF7250iiiiiiiiiiiiiiiiiiiiiiii

The stage layout is seperated into 3 sections as if to create a sense that the further back the scenery is from the front of stage, and each seperated by a thin veil of cloth backlit when in use, the more influenced by the woman in black’s haunting it is:

The Woman In Black Stage

The foreground where all of the ‘inside this theatre’ events take place and many of the scenes outside the house along with steps off the stage where a few ‘off in the distance’ moments occur though you will not miss anything should you be in the upper circle as I was. At the front section during the start, on the right side of the stage, is a grey curtain obscuring the ‘locked door’ which comes into use later and presumably is an unmoveable piece of scenery. The wicker basket is central and a single light chair is next to it. Later a heavier leather upholstered chair is used for the office scene and other parts. On the left of the stage is a clothes rail on which the coats, scarves, etc are hung in preparation for Arthur to grab them to use to visually represent each of the figures he caricatures during the events of the story. Again on the left is the ‘stage door’ through which they enter and exit the stage usually.

The second layer, hidden behind a thin semi-opaque curtain, represents the interior of the house and the bedroom. Strong lights are shone forward from off stage so you are able to see though it though, as far as I remember, this veil is never removed. The rocking chair, bed and cupboard are covered by dust clothes during most scenes to represent different rooms of the house which have been stored away after the abandonment of the house. Of course for anyone familiar with the story the empty rocking chair moving by itself is one of the pivotal moments in the narrative and it doesn’t fail to impress though it is a simple traditional stage effect. The cupboard is filled with old fashioned children’s toys, as it is the nursery, although for those familiar with the film the toys do not play a significant role unlike the automatons of the film (although I think one does go off suddenly at one point). The bed is a bed so there is nothing to add except it is dishevelled at one point but properly made in another scene.

At the third layer are stairs, behind archways, for some of the pivotal scenes and a large brightly lit cross which is used when Arthur and his companion enter a church and we first meet the woman in black who is shrouded almost completely in the dark. These are visually very impressive props in what is otherwise quite a minimalist staging design.

DSC_0006iiiiiiiiiiiiiiiiiiiiiiiii

They use a lot of improvised items, especially a large wicker basket as a table, desk, bed and [horse and] trap. If you don’t have a bit of an imagination and need things to be literally presented to you it’s probably not going to be satisfying. This play is in the nein of M. R. James’ ghost stories and you should go to it with that in mind: you are being told a ghost story not shown it.

The role of Arthur Kipps was performed by Malcolm James and the role of ‘the actor’ is performed by Matt Connor. The person who plays the woman in black is not named and during the curtain call shows up in the far background once the other two actors have taken a few bows. If anything the woman in black running around seems a bit comical due to the period dress she is wearing. Also an imaginary dog plays a significant role during the play and in many ways it is a light hearted fun performance and should be enjoyed as such.

DSC_0010iiiiiiiiiiiiiiiiiii

It was really enjoyable but unfortunately Swansea Grand had the ‘day out’ crowd who were there having a chat even after being told repeatedly it’s a quiet play and they need to avoid making noise as much as possible. When it started, and even though the ushers brought popcorn buckets and asked people to unwrap their sweets before the show as it was very quiet, there were still a lot who ignored this thus making many of the opening lines illegible. The play starts with Arthur Kipps doing a very quiet, intentionally bad, reading of his account before the actor tells him to be more theatrical. Also later when there were any ‘jump scares’ people felt the need to have a chat about it each and every time “Ohh that made me jump!” … no really? You would think that was the entire point…

DSC_0012iiiiiiiiiiiiii

It’s a great show. If you go to the theatre or have an appreciation of it there are a lot of fun moments. If you want a traditional ghost story its good and in the vein of M. R. James’ works. It has some really nice visuals like the church scene when the woman in black first appears and a very good, economical, use of staging to maximise its effects.
It would probably scare children and give them a bit to worry about as the woman in black is ‘real’ but for a mature audience it is a fun experience with a few moments of jumping if you are unfamiliar with the narrative.

I don’t think you will miss too much sitting in the upper circle but it would be preferable to be in the stalls if you can do so. Really, it’s sad to say, a lot depends on the audience you have with you at any given performance. If they find the ‘you have to imagine the dog’ part funny then the show can be a fun light hearted affair. If they are collectively in the mood to be absorbed into the telling it can be a fun, mild, traditional, ghost story. However if they are the sort to react to the requirement for imagination with “what? …I have to use my imagination!? what did I pay a ticket for? I could just as well have listened to the radio” sort of crowd you are doomed. They will get ‘bored’ like little school children and resort to laughing as they rustle their sweet wrappers and taking any opportunity to speak during the performance then it will be diminished. I hope to go see this again in the New Theatre, Cardiff one day as I think the play is a fun experience for anyone to go to and for those who perhaps enjoyed pantomimes as a child but don’t want to commit to ‘serious’ theatre like Arthur Miller’s ‘A View From The Bridge’ it is an easy going, simple, introduction to theatregoing which won’t alienate any children who they may bring along.

http://thewomaninblack.com/
http://en.wikipedia.org/wiki/The_Woman_in_Black_%28play%29


I wish there were more shows like this. It was a lot of fun.

Next time hopefully I will be able to type up about ‘A View From The Bridge’.

It may be a few days or even on the weekend. These things take a bit longer than the usually-made-up-on-the-spot vignette pieces.