Предсказание (A Prophecy) by Mikhail Lermontov

A year will come – of Russia’s blackest dread;

then will the crown fall from the royal head,

the throne of tsars will perish in the mud,

the food of many will be death and blood;

both wife and babe will vainly seek the law:

it will not shield the victims any more;

the putrid, rotting plague will mow and cut

and boldly walk the road from hut to hut;

in people’s sight its pallid face will float,

and hunger’s hand will clutch them by the throat;

a scarlet sea will send its bloody surge;

a mighty man will suddenly emerge:

you’ll recognize the man, you’ll feel

that he has come to use a knife of steel;

oh, dreadful day! Your call, your groan, your prayer

will only make him laugh at your despair;

and everything in his forbidding sight –

his brow, his cloak – will fill the land with fright.

 

by Михаил Юрьевич Лермонтов (Mikhail Yuryevich Lermontov)

(1830)

translated by Anatoly Liberman


Fun facts: He wrote this in 1830 and the irony hasn’t been lost on Russian people that less than a hundred years later Nikolai II would lose this throne and… well it’s hard not to immediately see Lermontov’s prophecy (though ‘prediction’ is the more direct translation of the Russian title) proved an all too accurate omen of events during the twentieth century during the Soviet era.

A recital of the poem in Russian:

Original Russian version:

Предсказание

Настанет год, России черный год,
Когда царей корона упадет;
Забудет чернь к ним прежнюю любовь,
И пища многих будет смерть и кровь;
Когда детей, когда невинных жен
Низвергнутый не защитит закон;
Когда чума от смрадных, мертвых тел
Начнет бродить среди печальных сел,
Чтобы платком из хижин вызывать,
И станет глад сей бедный край терзать;
И зарево окрасит волны рек:
В тот день явится мощный человек,
И ты его узнаешь — и поймешь,
Зачем в руке его булатный нож:
И горе для тебя! — твой плач, твой стон
Ему тогда покажется смешон;
И будет всё ужасно, мрачно в нем,
Как плащ его с возвышенным челом.

Хованщина (Khovanshchina) by Mussorgsky

a.k.a. The Khovansky Affair

Performance seen at Wales Millennium Centre (WMC) on 30/09/2017.

Performed by the Welsh National Opera (WNO) company.

An opera, subtitled a ‘national music drama’, in five acts by Modest Mussorgsky. The work was written between 1872 and 1880 in St.Petersburg, Russia. The composer wrote the libretto based on historical sources however the opera was unfinished and unperformed when the composer died in 1881.

Khovanshchina deals with an episode in Russian history concerning the rebellion of Prince Ivan Khovansky, the Old Believers, and the Muscovite Streltsy (Russian guardsmen from the 16th to the early 18th centuries, armed with firearms) against the regent Sofia Alekseyevna and the two young Czars Peter the Great (Peter I) and Ivan V, who were attempting to institute Westernising reforms in Russia. Khovansky had helped to foment the Moscow Uprising of 1682, which resulted in Sofia becoming regent on behalf of her younger brother Ivan and half-brother Peter, who were crowned joint Czars. In the fall of 1682 Prince Ivan Khovansky turned against Sofia. Supported by the Old Believers and the Streltsy, Khovansky, who supposedly wanted to install himself as the new regent, demanded the reversal of Patriarch Nikon’s reforms. Sofia and her court were forced to flee Moscow. Eventually, Sofia managed to suppress the so-called Khovanshchina (Khovansky affair) with the help of the diplomat Fyodor Shaklovity, who succeeded Khovansky as leader of the Muscovite Streltsy. Finally with the rebellion crushed, the Old Believers committed mass suicide (in the opera, at least).

Nikolai Rimsky-Korsakov completed, revised, and scored Khovanshchina in 1881–1882. Because of his extensive cuts and recomposition, Dmitri Shostakovich revised the opera in 1959 based on Mussorgsky’s vocal score, and it is the Shostakovich version that is usually performed.

Although the background of the opera comprises the Moscow Uprising of 1682 and the Khovansky affair a few months later, its main themes are the struggle between progressive and reactionary political factions during the minority of Czar Peter the Great and the passing of old Muscovy before Peter’s westernising reforms. It received its first performance in the Rimsky-Korsakov edition in 1886.

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Shostakovich Orchestration:

Strings: violins I, violins II, violas, cellos, double basses

Woodwinds: 3 flutes (3rd doubling piccolo), 3 oboes (3rd doubling English horn), 3 clarinets (3rd doubling bass clarinet), 3 bassoons (3rd doubling contrabassoon)

Brass: 4 horns, 3 trumpets, 3 trombones, 1 tuba

Percussion: timpani, bass drum, snare drum, triangle, tambourine, cymbals, tam-tam, bells, glockenspiel

Other: piano, harp, celesta

On/Offstage: unspecified numbers of horns, trumpets, trombones

Principal arias and numbers

Scene 1 — Red Square

Introduction: “Dawn on the Moscow River”, Вступление: «Рассвет на Москве-реке» (Orchestra)
Chorus: “Make a wide path for the White Swan”, «Белому лебедю путь просторен» (Streltsï, People)
Chorus: “Glory to the White Swan”, «Слава лебедю» (People)

Scene 2 — Golitsïn’s Study

Aria: Marfa’s Divination “Mysterious powers”, Гадания Марфы «Силы потайные» (Marfa, Golitsïn)

Scene 3 — Streltsï Quarter

Song: “A maiden wandered”, «Исходила младёшенька» (Marfa)
Aria: “The Streltsy nest sleeps”, «Спит стрелецкое гнездо» (Shaklovitïy)

Scene 4 — Khovansky’s Palace

Ballet: “Dance of the Persian Slaves”, «Пляски персидок» (Orchestra)
Chorus: “A young swan swims”, «Плывет, плывет лебедушка» (Maidens, Shaklovitïy, Ivan Khovansky)

Scene 5 — Red Square

Introduction “The Departure of Golitsïn”, Вступление «Поезд Голицына» (Orchestra, Chorus)
Chorus: “Show them no mercy”, «Не дай пощады» (Streltsï Wives, Streltsï, Andrey Khovansky, Marfa)
March: “March of the Preobrazhensky Regiment”, «Марш преображенцев» (Orchestra)

Scene 6 — Hermitage

Aria: “Here, in this holy place”, «Здесь, на этом месте» (Dosifey)
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Historical basis of the plot

The death of the young Czar Fyodor III has left Russia with a crisis of succession. Supported by Prince Ivan Khovansky, Fyodor’s sickly brother Ivan, who is 16, and his half-brother Peter, who is only 10, have been installed as joint rulers, with their older sister Sofia acting as regent. Sofia has allied herself with Prince Vasily Golitsin, a powerful courtier and liberal politician, who is also her alleged lover. Peter, if you haven’t guessed, is the future Peter I a.k.a. Peter the Great who established the westernised city of St Petersburg as the new capital of Russia, instead of Moscow, and led a cultural revolution that replaced some of the traditionalist and medieval social and political systems with ones that were modern, scientific, westernised, and based on The Enlightenment. Peter’s reforms made a lasting impact on Russia and many institutions of Russian government trace their origins to his reign. So what is being explored in this opera are the last days of ‘old’ Russia and what might arguably be called the prelude to it’s golden era.

Due to regulations applicable at the time of the composition of the opera in Imperial Russia, it was forbidden to portray members of the Romanov dynasty on stage, so Mussorgsky had recourse to a series of symbols and indirect mention of main characters in the plot. Sofia, Ivan and Peter never actually appear on stage.

The principal theme of Khovanshchina is stated outright in the choral number “Akh, ty Rodnaya, Matushka Rus'” in Act I (“Woe to thee native, Mother Russia”), which laments that Russia is bleeding and dying not because of a foreign enemy, but because of fragmentation within.

Something like a three-way civil war is in progress, which basically compresses twelve years of Russian history into one telling. The Czarist court is modernizing, and two powerful forces are resisting these changes: the Streltsy and the Old Believers.

The Streltsy are decommissioned elite soldiers/guards (“Streltsy” literally means “shooters”, just like “musketeers”), past their prime and on indefinite furlough. They are fanatically loyal to Prince Ivan Khovansky.

The Old Believers are Russian Orthodox Christians who have left the state-sponsored church because they disagree with the Patriarch Nikon’s reforms; they also challenge the line of succession to the throne and have refused to recognize the Russian Patriarch. Their leader is Dosifey.

Fortunately for Czar Peter, these two factions despise each other, as the Streltsy are rowdy degenerates and the Old Believers are pious ascetics.

Each of the three principal basses in the opera believes himself to represent the “true” Russia against her internal enemies: Prince Ivan Khovansky claims legitimacy by noble birth and military prowess, Dosifey by religion, and Shaklovity by supporting Czar Peter.

Costume

As seems a trend with WNO productions, such as The Magic Flute, they colour code the different factions.

Red: Khovanshsky and his private army the Streltsy. Khovansky himself, to stand out, wears a great coat with a large red fur collar to distinguish him from others and denote his status.

White: Old Believers members

Grey: Citizens of Moscow, Emma, the Persian dancer (i.e. the victim’s of the other factions actions)

Gold: Liberal aristocracy i.e. Golitsin

Green military uniform with brown great coat: Shaklovity and the Czar’s soldiers

Black: denotes a servant role it seems thus are worn by people with influence existing somewhere between the common person and moral factions if not with divided loyalties.

What I find awkward about this colour coding choice in the production is that even a passing knowledge of Russian history tells you these colours carry significant relevance.

The red of the revolutionary force seems at first glance an obvious choice: Khovansky opposes the monarchy and the Bolshevik’s too did in the twentieth century. So far so good. Shaklovity in military colours again makes him distinct from others as someone morally ambiguous. Golitsin in gold as a liberal aristocrat is fitting.

Grey is used for the chorus in the first few acts, Emma (a maiden from the German quarter) and the Persian slaves of Prince Ivan Khovanky who are victims of the events around them and suffer for it. A neutral body neither white nor black morally they’re swept along in events with no ability to choose their destiny nor protect themselves from the consequence of the actions of the others. Of course the chorus changes throughout the performance to which ever scene requires them to represent Streltsy, Schismatics (Old Believers), Persian slaves or otherwise.

Black is used for functionaries and those who fall somewhere between the morality of the factions. Varsonofyev, Golitsin’s retainer, wears this colour but with gold piping to show his servitude, Marfa who torn between her love for Andrei Khovansky and as a schismatic (acting at times as a diviner to Golitsin) and the scrivener who seems swept up in events around him.

The issue then is the white used for Dosifey and the Old Believers. White is the colour of those who support the monarchy or at least are of nobility, for example the term white emigrefor those who left or were exiled during the revolution and the white army, and yet in this production it is used for the old believers who oppose the actions of their monarchs.

But what other choice is there? Well the robes of Russian Orthodox priests are black so they could have easily just used that colour (despite the Old Believers breaking away from the state endorsed church) and had the ‘servant’ roles be another colour. Certainly if anything Shaklovity, as a loyal follower of the monarchy, should have. out of everyone, be dressed in white if the production is determined to have the setting updated to the early twentieth century quasi-civil war setting. Perhaps it seems I am nitpicking. Certainly Marfa being one of the schismatics (old believers) isn’t clear until much later in the performance as the colour coding leads uninformed audience members astray.

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Cast:

Prince Ivan Khovansky: Robert Hayward

Prince Andrey Khovansky: Adrian Dwyer

Prince Vasily Golitsyn: Mark Le Brocq

Shaklovity: Simon Bailey

Dosifei: Miklos Sebestyen

Marfa: Sara Fulgoni

Susanna: Monika Sawa

Scribe: Adrian Thompson

Emma: Claire Wild

Varsonofev: Alastair Moore

Kuz’ka: Simon Crosby Buttle

Streshnev: Gareth Dafydd Morris

1st Strelets: Julian Boyce

2nd Strelets: Laurence Cole

Servant: Dimo Georgiev

Persian Slave: Elena Thomas

Production staff:

Conductor: Tomas Hanus

Director: David Pountney

Designer: Johan Engels

Costume Designer: Marie-Jeanne Lecca

Lighting Designer: Fabrice Kebour

Choreographer: Beate Vollack

Assistant Conductor: James Southall

Assistant Director: Benjamin Davis

Production manager: Robert Pagett

Musical Preparation: Segey Rybin

Staff Directors: Deborah Cohen, Polly Graham

Lighting Realised on Tour: Ian Jones

Language Coach: John Asquith

Stage Manager: Katie Heath-Jones

Deputy Stage Manager: Suzie Erith

Stage Design

Overall the permanent stage decoration is of a decimated city reflective of Stalingrad or the general western depiction of Soviet Russia where everything somehow looks like a post industrial wasteland from 1935 until the fall of the Berlin Wall in 1989. Apparently the country lay in ruin for over half a century. I found that a disappointing stereotype to adhere to.

Ironically, during the 1990s, a number of areas did end up in a very run down state when the economy took a massive downturn until the millennium when it was revitalised again. Indeed a few areas are still in that state but they are the exception not the rule usually being sites that exist somewhere in the countryside left derelict. The only time a city such as the setting of the opera Moscow would be in this state was during war time. ‘But they’ve taken artistic license’ people will say to justify it. Yes and in the musical Billy Elliot they trivialise a very emotionally turbulent period of within living memory history for working class people in Britain for the amusement of the middle classes which trivialises the brutal conflicts between striking picket lines and police with irreverent song and dance number. Sometimes art offends intentionally to begin a dialogue and other times it does it through ignorance. The setting is not the Soviet union, as most audience members will assume, nor is it ‘mystic Russia’ as the launch event described it. It’s a caricature underplaying the brutal historical reality like pirates, cowboys and soldiers in children’s productions.

The designers obviously wanted an iconic image of early revolutionary Bolshevik led Soviet Russia and watched a lot of western produced films set in Russia during the Soviet era but mostly filmed elsewhere (Gorky Park, Child 44, Gulag, Silk Stockings, Ninotchka, etc) which all share the same grim grey and brown colour pallet to depict it as a post industrial hell – which in areas around factories and closed cities would be true as it is anywhere, but the impression in all these films is the entire country was like that – which means even over a quarter of a century after it’s end we still live with the propagandist image of the Soviet Union which is perpetuated by visual designers who type in Soviet Russia to a search engine, see Stalin era depictions in Western propaganda films and say ‘good enough’ and copy it. Unlike North Korea Russia doesn’t have an eternal leader and if they did it would definitely not be Stalin and, it should come as no surprise, the country did actually develop after Stalin’s death and not stagnant in the aesthetic of the Stalin era (although of course the Soviet Union had plenty of periods of stagnation in later decades but that’s a story for another time).

I just find it very awkward they depicted the setting like this when they seem to have chosen a quasi-civil war setting which inevitably reminds the audience of the real life conflict which occurred between the revolutionary Red Army against the monarchist White Army yet assigns the colours inappropriately. During the civil war the white army supported the Czar while in this production white represents those who oppose the Czar. The production covers a time period of about 12 years and apparently Moscow lay in ruins throughout that time. ‘Artistic license’ no doubt applies.

Below is a rough layout of the stage design.

khovanshchina WNO stage

  • In the layout graphic you see the grey steps upon which performers sit or lay.
  • The green pieces are the scribe desks which each have a small desk lamp to illuminate them.
  • The green diamond is the pillar with a light on top of it which the scribe is forced to climb, by Streltsy soldiers, to read what is written on it. A pile of books/papers spill out of it when the illiterate Streltsy are informed of what is written there.
  • The purple barrier is on an overpass above one of the access points to the stage.
  • The yellow chair and painting are used when Khovansky confronts the Golitsin about Sofia.
  • The red hexagon is the bath where Khovansky is killed.
  • The red circle represents the ball on which the Persian dancer performs nude (actually she has body paint/skin toned clothing I think but I was sat in the gods so it was hard to tell when she discarded her silk dress).
  • The white ramp is lowered in later scenes when Dosifey comes to speak to the other Old Believers and when Khovansky, now an old man, tells the Streltsy to go home and await their fate instead of fight when the Czar’s forced descend upon Moscow to eliminate them.
  • On the left side is a wall with empty windows in a waffle like shape. At the start of the play light is shone through the gaps to show the dawning of the opera’s events and at the end, to bookend the opera, as the building in which the Old Believer’s commit mass suicide. At this point a smoke machine is lowered from above and the followers bring heavy stage lamps onto the steps which illuminate in the final moment depicting them tableau like in death.

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Things of particular note, both good and bad, during the Welsh National Opera (WNO) performance I saw.

The tower of leaflets in the first act which is opened and spills paper out across the floor is very effective in portraying the proliferation of knowledge the scribe causes by reading out the proclamation in Act I, scene iv.

The scribe, in act I, scene IV, and Emma in Act I, scene VI, are both bound with red chords to represent the social binding they both undergo through force by others. Sadly I don’t recall this being used again later so these come out as somewhat of an anomaly and I have to question why the idea wasn’t followed up with for later scenes.

When Golitsin is sent into exile he is carried lying on top of the painting used as the background of act ii. In his hand is a book he is reading while the actor, for dear life, hangs onto the side of the painting as he is angled towards the audience while pretending like he is relaxing. If you imagine some of the more naïve medieval depictions of saints which ignored realism you can image what this looked like. It was at one turn effective and yet oddly hilarious and I don’t think in this opera that was intentional.

In the mass suicide scene one person wouldn’t stop moving towards the back of the group. The smoke machine let out a little puff and that was it. It was on stage, hanging from the fly tower, for about 20 minutes only to do that. Or it may have meant to represent the thurible/censur used by Orthodox Christians but if so it still stands it produced only a slight puff of smoke and the staging of the scene makes you think they all just laid down rather than committed suicide via immolation.

I’m pretty sure the Russian pronunciation by some of the performers was off. The only one most would note is when someone, Shaklovity I believe, pronounces emphatically at the end of one line ‘Спасибо as ‘spa-see-boh’ when the naturalised way so say it is ‘spa-see-bah’. I don’t know if it was the performer or the director who went with that. Either way it really took me out of it a few times. At the launch event it was noted ‘for time’ that The House of the Dead would be performed in English while Eugene Onegin and Khovanshchina would be performed in Russia. Part of me wishes they had done this in English as I suspect they performers are not all experienced in performing in Russian if they’ve mostly been called to do works in French, German or Italian as there are inevitably differences in the languages. It’s a little sad but not completely unexpected. The actual performances themselves were of a high standard desptie all my criticisms.

In the WNO production, during the Dance of the Persian Slaves they have a single dancer in a silk dress perform over Khovansky while he lays in his bathtub. She performs a number of gymnastic postures and such then removes her dress. She has body paint across her chest and, I assume, flesh tone knickers on (I was sat in the upper circle so for intent and purposes she seemed naked but there’s no indication she would be otherwise WMC put warnings about it anywhere on the production’s literature) then climbs on top of a ball and rolls around the stage accompanied by bare chested men stabilising it. She takes Khovansky’s coat and drapes it over herself… then, after performing her piece, sits there on the ball for about ten minutes in shadow watching Khovansky be assassinated in his bath and all the other Persian slaves walk past and spit on his corpse. The dance was composed by Rimsky-Korsakov by agreement with Mussorgsky and I would be lying if I said it is noticeable that it stands out compared to many of the other pieces instrumentally. Mussorgsky and Rimsky-Korsakov have very distinctly difference composition styles needless to say.

The assassination is well done as there is a shower head on the bath and thus when his throat is slit the tap is turned on and a shower of red blood rains down upon him before it’s turned off by the last passing slave and a sheet is drawn over the bath tub until Andrey is made to confront his father’s corpse.

There is a backlit walkway with folds down from right stage when Dosifey and later Khovansky address their followers. It really helps to emphasise the status they are held in by their followers when they appear from stage right on it. Dosifey strides out and is in as much, if more, strength as he was at the start of the play. His determination and disposition have only grown with time. This is contrasted when Khovanshy initially seems to emulate this when the Strelsty call for him. However instead of the barrel chested, physically imposing, leader of earlier acts we see a frail old man hobble out and beg his followers to lay down their arms and prepare for the Czar’s judgement to be passed on them.

It can’t go without mention that you have quite archaic depictions of women. Marfa is lovesick for Andrey and every action she takes is to be reunited with him despite his rejection of her, Emma despite being named is only someone for Andrey to lust after with no further contribution after her first scene, the Persian Slave(s) are there to be Ivan’s playthings, Sofia is never seen on stage but is represented by Shaklovity… the only woman of any note is Susanna (one of the older members of the Old Believers) who ultimately only serves to shrewishly condemn Marfa for her love of the younger Khovansky instead of dedicating herself to the cause absolute.

Khovanshchina WNO

Review conclusion

Clumsy. I think that’s the word I would want to use regretfully, if not lazy for cetain aspects, regarding this production. It’s a revival of the 2007 production and it seems like they haven’t built on what they learned back then. ‘A decade has passed, no one will remember what we did last time. We hardly do ourselves!’

At the launch event it was joked they dusted off one of the older works and apparently that’s all they did thinking. The photo used for the promotional material, even at a glance, is clearly the old costumes as you see a man dressed in traditional black robes and not this productions choice to have the Old Believers wear white. This isn’t a revival by a retread with a new coat of paint sadly. In Hollywood films we see remakes of older films that don’t add anything to the original, don’t find a successful new interpretation nor make their own version but just seem to retread the exact same steps as their predecessor and often makes the same, if not more, mistakes. Apparently that can happen in opera too from what I saw here. If anything it’s gotten sloppy trying to experiment on some aspects that they didn’t fully consider.

The performers do their best, proving their status in the world of opera and I find little fault with them beyond some pronunciation which can be expected if they’re not often called on to perform in Russian often (let alone the suggestion of there being little time to prepare which was suggested at the season lauch event) but I think it was a lot of the staging and other choices which really took away from, rather than supported, the production.

The Persian dancer certainly was out of tone with the rest of the production. You have to ask if it was mandated by someone with influence making what is meant to be evidence that Khovansky has abandoned any noble ambition and given into decadent hedonism watching ballet instead was turned into a burlesque show for the audience. It takes you out of it completely it’s such a contrast to every thing else even compared to other productions of the opera by other companies. A brave choice but one that should have been reflected earlier with the actions of Ivan’s son Andrey towards Emma to show that despite all Khovansky’s noble words we see the apple didn’t fall far from the tree in the end.

It seems like I am nitpicking at artistic choices or minor points but it all accumulates. WNO always put a lot of effort into their set designs and staging. You would be hard pressed to say they do anything less than excel in it otherwise but for this production the choices just don’t work. There are some great ideas but the way they get implemented seems half hearted or misinformed at times. Khovanshchina is one of the rarer operas to be performed so they really had a chance to establish themselves further as one of the great opera companies but instead seem to have ‘given it a go’ with a mindset that failure is highly likely. This season they were also simultaneously doing Eugene Onegin and The House of the Dead alongside this piece and I am not sure how those will have come across as they are in many ways much safer options compared to Khovanshchina which perhaps asks a lot of an audience in comparison.

On the whole you might think three and a half hours would be dreadfully long but I found it moved along quite quickly. The only times I noticed the time were are the start, which seemed to take an eternity to establish events, and at the end where it just seemed like, after the pardoning of the Streltsy, everyone left remaining now needed to each perform a piece individually before the finale. People joke about the ending of the Lord of the Rings film trilogy taking forever but really this opera was not well served by reinstating the parts edited out previously.

It is often asked if you need to read up about an opera before seeing it and it’s up to you. WNO on their own webpage introducing people to opera even say this. You might get more enjoyment knowing the story before hand so you can enjoy the performance or you might enjoy seeing the twists in the narratives played out before you without warning. Khovanshchina is definitely one opera you must read up about before or else you will get lost. The colour coding is a good effort to counter this but you will still get lost if you don’t follow it carefully or have prior knowledge of the proceedings.

Khovanshchina: The operatic example of what ‘too many chefs spoils the broth’ looks like.

Originally an opera (subtitled a ‘national music drama’) in five acts by Modest Mussorgsky.

After Mussorgsky died leaving it unfinished Nikolai Rimsky-Korsakov completed, revised, and scored Khovanshchina in 1881–1882.

Because of his extensive cuts and “recomposition”, Dmitri Shostakovich revised the opera in 1959 based on Mussorgsky’s vocal score, and it is the Shostakovich version that is usually performed.

Of course then each staging might choose to make alterations themselves. In 1913 Igor Stravinsky and Maurice Ravel made their own arrangement at Sergei Diaghilev’s request. When Feodor Chaliapin refused to sing the part of Dosifei in any other orchestration than Rimsky-Korsakov’s, Diaghilev’s company employed a mixture of orchestrations which did not prove successful. The Stravinsky-Ravel orchestration was forgotten, except for Stravinsky’s finale, which is still sometimes used.

Even with only a passing knowledge of Russian classical music you can see that some of the biggest names of the twentieth century tackled the piece and with each alteration came tension on what was the best option. Rimsky-Korsakov streamlined the opera and made it accessible. Shostakovich, true to his own style, included the more experimental sections which perhaps to me make the piece feel excessive in length or, as can be expected of things added back in after a ‘finalised’ version has been created, the pacing is negatively affected so some parts move along at a pace and others seem to come to a screaming stop and drag. Rimsky-Korsakov, if you look up the alteration history, made a lot of shortened sections. It’s a topic far too long for a review as it deserves it’s own focused consideration.

I assume it’s the Shostakovich version performed as it’s not immediately obvious in the brochure which version they went with but no doubt made some adjustments to suit themselves.

It’s a good opera to go see once but I can’t say after this experience I will want to see it again and certainly having seen a few Welsh National Opera productions (Madame Butterfly, Carmen, Barber of Seville, The Marriage of Figaro, The Magic Flute, etc) this is by far one of, if not their, weakest productions by far. The staging which is one of the company’s strong points falls flat here and at a few points borders being comical or sensationalist for the sake of it.

This review is only about this one production and not the company as a whole. WNO are serious contenders in the world of opera but in this case they underserved Mussorgsky’s opera and, in hindsight, hid it between Tchaikovsky’s Eugene Onegin and Leos Janacek’s From The House Of The Dead. They sold this seasons operas’ brochures all together in a single volume at the cost of £6 on the assumption if you are seeing one then you’ll obviously be seeing the others too all as part of the R17 event. I’m sure those are both far superior but sadly my experience with Khovanshchina has made me lose faith in them this season. For all I know it was one bad night but it just so happened to be the one bad night I went to see their production of the opera.

During the season Khovanshchina and Eugene Onegin are performed in Russian but The House of the Dead, for timing, is performed in English. Part of me wishes they did Khovanshchina in English too if only to have a bit more control over some of the finer details. The opera has some good arias, the chorus work at every point is astounding but there are certainly some parts which I think will test even moderately patient audiences. It’s definitely not a piece to introduce someone to the world of opera with.

The brochure is nice though and very informative about the different operas so that at least is a nice note I can end on. Buy that as an introduction to the different operas, discussion of their background and have some high quality matt prints of Russian paintings.

Россия (Russia) [extract] by Max Voloshin

Great Peter was the first true Bolshevik;

his project: to project his Russia, against

all her customs, all her inclinations,

hundreds of years into some distant vista.

And like us all, he knew no other way

save execution, torture and diktat

to realize truth and justice upon earth.

If not a butcher, you could call the Tsar

a sculptor – his material not marble

but flesh, hacking out a Galatea

and flinging scraps aside. But no man builds

alone. What else was our nobility

but our first Communists? Our nobility

was – all in one – the Party, secret police

and Ivan the Terrible’s Oprichniki,

a hothouse for the breeding of strange cultures.

[…] Bakunin reflects the Russian countenance

in every way – what intellectual boldness,

what sweep of thought, what soaring flights and falls!

Our creativity lies in anarchy.

All Europe took the path of fire – but we

bear in our hearts a culture of explosion.

Fire needs machines and cities, factories,

blast furnaces; an explosion, unless it aims

to pulverize itself, needs the containment

of steel rifling, the matrix of a heavy gun.

This is why Soviet hoops all bind so tight,

why the autocracy’s flasks and retorts

were so refractionary. Bakunin needed

Nicholas – as Peter’s streltsy needed Peter,

as Avvakum needed Nikon. This is why

Russia is so immeasurable – in anarchy

and in autocracy alike, and why no history

is darker, madder, more terrible than hers.

 

by Максимилиан Александрович Кириенко-Волошин

(Maximilian Alexandrovich Kirienko-Voloshin)

(1925)

translated by Robert Chandler

Boris Godunov – Opera

The Royal Opera House

Music Director – Sir Antonio Pappano

Director of Opera – Kasper Holten

Boris Godunov – Opera In Seven Scenes (Original Version) ( Борис Годунов)

Music – Modest Petrovich Musorgsky (Модест Петрович Мусоргский)

Libretto – Modest Petrovich Musorgsky adapted from the historical tragedy by Alexander Sergeyevich Pushkin (Алекса́ндр Серге́евич Пу́шкин)

The edition of Boris Godunov used in the performances is published by Verlagsgruppe Hermann, edited by Michael Rot.

Performed by arrangement with Alkor-Edition Kassel and Faber Music Ltd, London.


Conductor – Antonio Pappano

Director – Richard Jones

Set Designer – Miriam Buether

Costume Designer – Nicky Gillibrand

Lighting Designer – Mimi Jordan Sherin

Movement Director – Ben Wright

Associate Director – Elaine Kidd


Royal Opera Chorus

Chorus Director – Renato Balsadonna

Orchestra of the Royal Opera House

Concert master – Peter Manning

Directed for the Screen by Jonathan Haswell


Live from the Royal Opera House:

Monday 21 March 2016, 7.15PM

(Lottery Funded)

(Supported using the public funding by Arts Council England)


Synopsis

After the death of Ivan the Terrible the boyar Boris Godunov was appointed regent – Ivan’s older son, Tsar Fyodor, was physically and mentally frail, and his younger son Dmitry was an infant. Dmitry died mysteriously at the age of eight; many believed Boris had arranged his murder. Now Fyodor is dead, and with no direct heir to the throne, Boris is the most likely candidate to be the next Tsar.

Scene 1

Boris has retreated to a monastry. A crowd gather outside and entreat him to accept the throne. Shchelkalov, clerk of the Boyar’s Council, tells the crowd that Boris is reluctant to rule.

Scene 2

Boris is crowned Tsar in the Kremlin and his coronation is hailed by the people.

Years pass. Boris proves to be a good and wise ruler, and a devoted father. Under his rule Russia prospers. Then, unexpectedly, the country is visited by dreadful famines. The superstitious believe this is a divine punishment, visited on Boris for the murder of the Tsarevich Dmitry.

Scene 3

In the monastery within the Kremlin, the monk Pimen is interrupted by the young novice Grigory, who has had a nightmare. Grigory asks Pimen to talk about Russia’s past. Pimen talks of Ivan the Terrible, of the saintliness of Ivan’s son Fyodor, and of the murder of the Tsarevich Dmitry. On hearing that Dmitry resembles him and was about the same age, Grigory formulates a plan to impersonate the Tsarevich, and stir up rebellion.

Scene 4

Grigory (now in secular clothes) comes to an inn near the Lithuanian border, with the monks Varlaam and Missail. The Frontier Guard arrives, searching for Grigory, and carrying an edict for his arrest. Grigory realizes that the Guard cannot read and doesn’t know what he looks like, and so reads out the edict, describing the monk as resembling Varlaam, rather than himself. Varlaam protests his innocence and reads the edict correctly. Grigory escapes.

Scene 5

In the Tsar’s apartments, Xenia laments the early death of her fiance, while her brother Fyodor studies a map of Russia. Boris meditates on what he has achieved since he came to power. Prince Shuisky arrives with news that a pretender, calling himself the Tsarevich Dmitry, has appeared in Lithuania. Boris orders Shuisky to seal the border, and demands reassurance that Dmitry really did die. Shuisky describes Dmitry’s murder, but hints that the Tsarevich’s dead body may have miraculous powers. Boris, frightened, orders Shuisky to leave and, giving way to guilt and remorse, hallucinates that he can see the dead Dmitry.

Scene 6

Outside St Basil’s Cathedral, the crowd are talking about the pretender Grishka (Grigory) Otrepiev. A holy Fool sings a nonsensical song, and some urchins steal a penny [kopeck] from him. Boris and his retinue leave the Cathedral, and the hungry crowd beg for bread. The Holy Fool suggests that Boris should order the murder of the thieving urchins, just as he ordered the murder of the Tsarevich Dmitiry. Shuisky demands that the Holy Fool be arrested, but Boris instead asks the Holy Fool to pray for him. The Holy Fool refuses to pray for ‘Tsar Herod’ and laments the fate of Russia.

Scene 7

At the Kremlin, the Boyar’s Council agree that Grigory and his followers should be executed. Shuisky reports that Boris claims to have seen the dead Tsarevich Dmitry and is deeply troubled. Boris appears, still in the grip of his hallucination. Pimen enters and tells Boris that the Tsarevich Dmitry has become a saint from beyond the grave and cured an old man’s blindness. Boris collapses in a seizure. He calls for his son Fyodor, bids the boy farewell and calls for God’s blessing on his children. He names Fyodor the heir to the throne, begs forgiveness and dies.


 

Cast

Boris Godunov – Bryn Terfyl

Andrey Shchelkov (Clerk of the Boyar’s Council) – Kostas Smoriginas

Nikitich (A Police Officer) – Jeremy White

Mityukha (A Peasant) – Adrian Clarke

Prince Vasily Ivanovich Shuisky – John Graham-Hall

Pimen (A Monk and Chronicler) – Ain Anger

Grigory Otrepiev (Later ‘The False Dmitry) – David Butt Philip

Hostess of the Inn – Rebecca De Pont Davies

Varlaam (Monk) – John Tomlinson

Missail (Monk) – Harry Nicoll

Frontier Guard – James Platt

Xenia’s Nurse – Sarah Pring

Fyodor (Boris Godunov’s Son) – Ben Knight

Boyar – Nicholas Sales

Yorodivy (Holy Fool) – Andrew Tortise

Russian populace, Boyars, Soldiers, Pilgrims – Ensemble


The opera lasts approximately two hours, ten minutes.

There is no interval.

The production ‘realistically’ depicts and revisits the murder of the young crown prince (Tsarevich) Dmitry. They advise that it is not suitable for children under the age of 12 years old.


Above is the information, with a few alterations, you are provided at a cinema screening.


Review:

Staging: The stage is divided into two halves. on the upper level is the golden prayer/coronation chamber. This is also where the murder occurs. The lower, darker grey, level is where most events occur and has some large mobile scenery which can be moved in and out to change scenes.

boris godunov stage loayout

There are to the rear three moving raised platforms used by the chorus when they are dressed in traditional robes during the coronation scene and on one or two other parts. The smaller props include a yellow painted chair to represent the Imperial Throne, a bar set used during the inn scene and two manuscript scenery pieces which were very impressive. The first is during scene 3 where we see the manuscript Pimen has been writing with large illustrations of the previous Tsars. Watching this in cinema you get a close up view of the areas where they wipe the paint/ink clean after each performance where Pimen writes in Cyrillic during this scene.

The backgrounds for the upper section consist of 3 windows with are back lit. They display, depending on the scene, three bells for the monastery scenes or are unlit for those in the Imperial palace. This was minimal, but very effective, to allow an economy of staging. My only crticism would be that this upper part, unlike the lower level, seemed to have no depth and so the Boyars who walk back and forth seem very cramped and almost like characters from a 2D computer game marching back and forth during some scenes. Perhaps this area is meant to represent Boris’ inner mindscape as the murder of Dmitry is repeated her a number of times but I can only imagine the issues this alcove causes for any audiences who do not have a clear line of sight to it in the theatre.

On the lower section, after Boris’ coronation any interior scenes have the background host a line of icons of the Tsar otherwise the background is unlit and in the case of Scene 3 light is projected through the right doorway to indicate the low lighting of the monastery’s interior. On the provided simple illustration I indicate the door ways with green lines to either side of the staging. There is also a rail on the upper level and at one point one of the performers holds it with such force it rattles which was amusing but also a safety concern.

Costume: This to me was the weakest point by far. There is an odd mix of traditional clothing and more modern clothing but is set in the sixteenth and first few years of the seventeenth century. I wish they had gone in one direction or the other. Of course you have the detailed golden robes of the coronation but throughout the rest of the production you have modern clothing hinting at tradition which feels ill at ease e.g. ‘grandfather collared shirts and women in headscarves, patterns on material which is distinctly Slavic contrasting with Boyars dressed in burgundy trousers with grey blazers which distinctly are no earlier than the mid twentieth century in design.

Accessibility: This is a very good opera but also very dense to the point the fourth scene feels almost completely out of place in its efforts to offer some small effort towards a respite from the intensity. As you might have noted this is Mussorgsky’s original version and although I have not seen the adjustments by Rimsky-Korsakov, to amend perceived weaknesses, might have served to make it more palatable to a general audience those the variations have fallen out of favour so Mussorgsky’s individual harmonic style and orchestration can be valued for their originality. The music is very heavy so I would suggest anyone who like the works of composers like Puccini and have not experienced ‘heavier’ orchestrations best listen to some pieces on YouTube to see if it would be to their taste. Anyone familiar with Wagner will probably be fine. For those familiar with Rimsky-Korsakov’s alterations I would be interested to hear how you view this original draft of the opera – especially in comparison to his own works. Mussorgsky has other, unfinished works, and I would like to hear them but I am of a mind that perhaps he found the form of opera something very troublesome and despite his best efforts never truly felt at ease with it.

Subject matter: If you are not familiar with Russian history you best read the brief synopsis of the scenes so you can keep up with what is happening as there are some big jumps in time at the start.

It is best to bear in mind that this opera is based upon Pushkin’s tragedy.

Pushkin wrote of his play:

“The study of Shakespeare, Karamzin, and our old chronicles gave me the idea of clothing in dramatic forms one of the most dramatic epochs of our history. Not disturbed by any other influence, I imitated Shakespeare in his broad and free depictions of characters, in the simple and careless combination of plots; I followed Karamzin in the clear development of events; I tried to guess the way of thinking and the language of the time from the chronicles. Rich sources! Whether I was able to make the best use of them, I don’t know — but at least my labors were zealous and conscientious.”

So in context what we are watching is heavily influenced by the writers of each period assimilating and adapting the works of others. Therefore with each stage comes a divergence from reality and an embrace of the romaticised notion of a historical figure. With the mention of Shakespeare there is too obvious a comparison to made here. This opera is the equivalent of an operatic version of Shakespeare’s ‘Richard III’. The central character does not realistically represent the historical figure but a caricature. No more obvious is the parable like nature of this work than when the Holy Fool, Yorodivy, tells Boris he cannot pray for him as that would make the Virgin Mary sad. In Russia there is the fairy tale figure of Ivan the Fool (Иван-дурак or diminutive Иванушка-дурачок). The moral of these stories is that Ivan The Fool is rarely the fool, he is merely perceived as such by others owing to his simple nature and joviality. It is by being a fool, in this tradition, Yorodivy alone is allowed to state what others may not and is ultimately the final nail confirming to Boris his guilt is not only his own but one endorsed by society’s perception of him.

Despite Russia prospering under his rule he is only judged by one act: the sin of murder. He was a good ruler for the country as a whole but for its people he is a figure or fear – a man who would go so far to have power he would murder an innocent child. He is a tragic figure for whom repentance has been denied.

The murder of Dmitry is reprised a few times during the play. This consists of a short actor in an oversized papermache head having a knife drawn across his throat by three assassins and he smears a blood packet across his chest to denote the murder. If you watch this in cinema you will see it up close and it begins to look more comical the more they reprise it. That is not intentional. Part of me wishes they had just had Boris’ son play this role also as it seems this productions intention to mirror the two roles to indicate how, now with a son on his own, Boris feels greater guilt than ever for the murder. The murder is in and of itself not visceral but i understand why they have been cautious enough, in these days where even a ‘U’ rated film has to carry warning of ‘mild peril’ why they have included the warning about the graphic nature of the murder.

Conclusion: This is not an ‘introductory level’ opera. If you want something easy to follow then go check out Puccini or Bizet. If you have dealt with composers like Mahler or Wagner then try it but realise it has its awkward moments. The entire cast does well. There are a number of very impressive performances here but Ain Anger as Pimen steals every scene he is in, Rebecca De Pont Davies is a one act wonder with her bug eyed performance as the Hostess of the Inn and the solos provided by members of the ensemble each stand on their own. If I had one criticism, apart from the costume designs, it is that the preamble VT featured Bryn Terfyl talking about, as a Welsh speaker from North Wales, he finds it hard to do a Russian ‘L’ sound and for the rest of the performance that is all I could focus on with him. It reminded me of a time when  I read an Oxford Press foreword for Turgenev’s ‘Father and Sons’ where Richard Freeborn in his introductory essay gave away major plot points including which characters died and so I couldn’t bring myself to read it. It was just to big a distraction. This is a heavy opera but if you are willing to stay with it you might find it to be a tour de force and something very different from the yearly repeated performances of lighter works.


Comment, like or follow – All are welcome 🙂

http://www.roh.org.uk/productions/boris-godunov-by-richard-jones