Night Sky by R.S. Thomas

What they are saying is
that there is life there, too;
that the universe is the size it is
to enable us to catch up.

They have gone on from the human;
that shining is a reflection
of their intelligence. Godhead
is the colonisation by mind

of untenanted space. It is its own
light, a statement beyond language
of conceptual truth. Every night
is a rinsing myself of the darkness

that is in my veins. I let the stars inject me
with fire, silent as it is far,
but certain in its cauterising
of my despair. I am a slow

traveller. But there is more than time
to arrive. Resting in the intervals
of my breathing, I pick up the signals
relayed to me from a periphery I comprehend.

by R. S. Thomas
from Frequencies (1978)
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The Film of God by R.S. Thomas

Sound, too? The recorder
that picks up everything picked
up nothing but the natural
background. What language
does the god speak? And the camera's
lens, as sensitive to
an absence as to a presence,
saw what? What is the colour
of his thought?
It was blank, then,
the screen, as far as he
was concerned? It was a bare
landscape and harsh, and geological
its time. But the rock was
bright, the illuminated manuscript
of the lichen. And a shadow,
as we watched, fell, as though
of an unseen writer bending over
his work.
It was not cloud
because it was not cold,
and dark only from the candlepower
behind it. And we waited
for it to move, silently
as the spool turned, waited
for the figure that cast it
to come into view for us to
identify it, and it
didn't and we are still waiting.


By R.S. Thomas
from Frequencies (1978)

Miracle On St David’s Day by Gillian Clarke

‘They flash upon that inward eye
which is the bliss of solitude

from ‘The Daffodils’ by William Wordsworth
 An afternoon yellow and open-mouthed
with daffodils. The sun treads the path
among cedars and enormous oaks.
It might be a country house, guests strolling,
the rumps of gardeners between nursery shrubs.

I am reading poetry to the insane.
An old woman, interrupting, offers
as many buckets of coal as I need.
A beautiful chestnut-haired boy listens
entirely absorbed. A schizophrenic

on a good day, they tell me later.
In a cage of first March sun a woman
sits not listening, not feeling.
In her neat clothes the woman is absent.
A big, mild man is tenderly led

to his chair. He has never spoken.
His labourer’s hands on his knees, he rocks
gently to the rhythms of the poems.
I read to their presences, absences,
to the big, dumb labouring man as he rocks.

He is suddenly standing, silently,
huge and mild, but I feel afraid. Like slow
movement of spring water or the first bird
of the year in the breaking darkness,
the labourer’s voice recites ‘The Daffodils’.

The nurses are frozen, alert; the patients
seem to listen. He is hoarse but word-perfect.
Outside the daffodils are still as wax,
a thousand, ten thousand, their syllables
unspoken, their creams and yellows still.

Forty years ago, in a Valleys school,
the class recited poetry by rote.
Since the dumbness of misery fell
he has remembered there was a music
of speech and that once he had something to say.

When he’s done, before the applause, we observe
the flowers’ silence. A thrush sings
and the daffodils are flame.

By Gillian Clarke
from Letter from a Far Country (1982)


Gillian Clarke discussing and then reciting her poem ‘Miracle on St David’s Day’

Gillian remarks on her site: “All you need to know about this poem is that it is a true story. It happened in the ’70s, and it took me years to find a way to write the poem.

The Water-Diviner by Gillian Clarke

 His fingers tell water like prayer.
He hears its voice in the silence
through fifty feet of rock
on an afternoon dumb with drought.

Under an old tin bath, a stone,
an upturned can, his copper pipe
glints with discovery. We dip our hose
deep into the dark, sucking its dryness,

till suddenly the water answers,
not the little sound we know,
but a thorough bass too deep
for the naked ear, shouts through the hose

a word we could not say, or spell, or remember,
something like “dŵr... dŵr.”


by Gillian Clarke
from Letter from a Far Country (1982)
Dŵr means 'water' in the Welsh language.

St Augustine’s, Penarth by Gillian Clarke

 The church is like the prow
Of a smoky ship, moving
On the down channel currents
To the open sea. A stone

Figurehead, the flowing light
Streams from it. From everywhere
You can see Top Church, remote
As high church is from chapel.


Church high on the summit
Of the climbing town
Where I was a child, where rain
Runs always slantingly

On streets like tilted chutes
Of grey sliding on all sides
From the church, to sea and dock,
To shopping streets and home.

Bresting the cloud, its stone
Profile of an ancient priest
Preaches continuity
In the face of turning tides.

by Gillain Clarke
from The Sundial (Gwasg Gomer, 1978)

Information: St Augustine’s Church is a Grade I listed Gothic Revival nineteenth-century parish church in Penarth, Vale of Glamorgan, Wales. Wales has, historically, had a strong chapel community in the valleys where small community cogregations, with their lay preachers, were far more common than larger organised churches.

Message by R.S. Thomas

 A message from God
delivered by a bird
at my window, offering friendship.
Listen, such language!
Who said God was without
speech? Every word an injection
to make me smile. Meet me,
it says, to-morrow here
at the same time and you will remember
how wonderful to-day
was: no pain, no worry;
irrelevant the mystery, if
unsolved. I gave you the X-ray
eye for you to use not
to prospect, but to discover
the un-malignancy of love's
growth. You were a patient, too,
anaesthetised on truth's table
with life operating on you
with a green scalpel. Meet me, I say,
to-morrow and I will sing it for you
all over again, when you have come to.


By R.S. Thomas


from Experimenting with an Amen (1986)