Мужья со своими делами, нервами… (‘Always busy, plagued by anxiety…’ a.k.a ‘Husbands with their doings and nerves…’) by Boris Slutsky

Always busy, plagued by anxiety,

guilt-ridden, duty to be done –

husbands should be the first to die;

never the ones who’re left alone.

.

Wives should grow old slowly. Aim

for the four-score-and-twenty mark, even;

not every day, but from time to time

remembering their men.

.

You should not have left the way

you did. That was wrong.

With a kind smile on your face

you should have lived on,

you should have lived long.

.

Until their hair turns white –

for wives, that’s the way to wait,

.

getting on with things around the home,

breaking the odd heart if they can,

and even (well, where’s the harm?)

toasting the memory of their old man.

.

.

by Борис Абрамович Слуцкий

(Boris Abramovich Slutsky)

(1977)

translated by G. S. Smith

.

Here is an alternative translation of this poem by Gerald S. Smith.

Beneath is the original Russian version of the poem in Cyrillic.

.

Мужья со своими делами, нервами…

Мужья со своими делами, нервами,
чувством долга, чувством вины
должны умирать первыми, первыми,
вторыми они умирать не должны.

Жены должны стареть понемногу,
хоть до столетних дойдя рубежей,
изредка, впрочем, снова и снова
вспоминая своих мужей.

Ты не должна была делать так,
как ты сделала. Ты не должна была.
С доброй улыбкою на устах
жить ты должна была,
долго должна была.

Жить до старости, до седины
жены обязаны и должны,

делая в доме свои дела,
чьи-нибудь сердца разбивая
или даже — была не была —
чарку — в память мужей — распивая.

Hawks by Vladimir Soloukhin

I walk in the woods.

By fallen trees,

I cross the woodland streams.

I build myself a shelter, light a bonfire,

(Even when it’s raining,

All I need is one match

To light a good fire)

And I camp out under the rustle of rain.

.

Sometimes I clamber up towards the clouds,

By way of the yellow pine branches

Covered with scaling bark.

The hawks

Are beginning their run,

Swooping like Messerschmidts.

I see their taloned feet, clasped,

Ready to sink into flesh with a deadly grip;

Into grey-hen’s flesh,

Into thrush’s flesh,

Into nightingale’s flesh,

Into quail’s –

So long as it is hot,

So long as the fresh blood spurts when

These talons sink into it,

Curved, hawk’s talons.

.

I see again the eyes too

Of the swooping hawks.

The fire that burns indistinguishably in them,

Lighting the animal darkness,

Lends me determination.

(With one hand I grasp the branches,

Holding a stick in the other,

To protect the eyes and head.)

Even like this, I manage to reach the nest,

Seize the dark, rough twigs,

Like a righteous, irate god

(Debris and birds’ droppings pour down on me, into my eyes,

And the pine

Sways smoothly, pleasantly, to right and left)

Until I dislodge the nest.

.

Splintering, breaking against the branches, it bumps downwards,

Lining,

Droppings,

Fledgelings and all,

For, strange as it may seem,

The pretty fledgelings

Grow into hawks again,

With talons tightly clasped,

Ready to sink into flesh…

That is why I climb the pine tree

Each time,

Whenever,

There’s a hawk nesting,

Right at the top.

.

.

By Владимир Алексеевич Солоухин

(Vladimir Alexeyevich Soloukhin)

translated by Daniel Weissbort

.

.

Additional information: Soloukhin lived from 1924 to 1997.

At the Moscow meeting of writers on October 31, 1958, he took part in the condemnation of the novel Doctor Zhivargo by Boris Pasternak. Soloukhin noted about the Nobel Prize laureate that Pasternak should become an emigrant:

“He will not be able to tell anything interesting there. And in a month he will be thrown out like an eaten egg, like a squeezed lemon. And then it will be a real execution for the betrayal that he committed ”

[Apologies for the rough translation. The original quote in Cyrillic is on Soloukhin’s Russian language Wikipedia page].

In his journalism of the late 1950s and early 1960s, the writer spoke out as a Russian patriot, pointed out the need to preserve national Russian traditions, and reflect on the development of Russian art.

The main theme of Soloukhin‘s work is the Russian countryside, its present and future. His works strive to demonstrate the necessity of preserving the national traditions, and ponder the ways to further develop ethnic Russian art. Vladimir Soloukhin is considered to be a leading figure of the “village prose” group of writers. His journalistic expressions of opinion during the later years of perestroika idealized pre-revolutionary Russia.

In the early 1960s he became interested in Russian icons, became an advocate for respect and attention towards them, becoming a collector and specialist in the interpretation and technique of icon painting himself. His publications on this subject – “Letters from the Russian Museum” (1966), “Black Boards” (1968) received a wide public response.

Soloukhin‘s book “Searching for Icons in Russia” describes his hobby of collecting icons. He traveled throughout the countryside in the 1950s and 1960s searching for icons. In some instances he discovered beautiful 16th century icons underneath layers of grime and over-painting yet he also finds ancient icons chopped into bits and rotting away.

He was known for his campaign to preserve pre-revolutionary Russian art and architecture. Ilya Glazunov painted a portrait of him. Soloukhin died on 4 April 1997 in Moscow and was buried in his native village.

.

If you are able to find the Russian Cyrillic version of the above poem and direct me to it I would very much appreciated it.

The Willow by Vladimir Soloukhin

The willow

Over past the potato patch

Is the least lucky

Of all the trees of our village –

The spot has been turned into a rubbish dump.

Yes. In the first place, no one knows whose it was,

Who planted it there, or why –

We don’t know.

If it’s always clean and tidy as a peasant’s hut

Round other

Perfectly ordinary, pleasant willows,

Round that godforsaken one

All manner of trash is piled.

People bring scrap iron,

Galoshes, boots,

Not fit for anything now, of course,

(If they were any good at all, they wouldn’t be there),

And when the cat dies, it’s dumped by the tree.

So encircled is the poor willow

With old boots, rags and rotting cats

That it’s advisable to give it a wide berth.

.

But still, when May comes,

The willow, up to its knees in muck,

Suddenly begins gently to gild itself.

It doesn’t give a damn about the torn galoshes,

The jars and tins, the old clothes.

It blossoms as do all its earthly sisters.

Shyly it blossoms

With innocent flowers, so pure,

Turned towards the sun, for the first time opening.

And the sun shines. And the whole tree smells of honey.

.

And, incidentally, bees fly to it,

In spite of the rubbish lying at its foot,

And bears away the translucent honey of its flowers

To people who abuse trees.

.

.

by Владимир Алексеевич Солоухин

(Vladimir Alexeyevich Soloukhin)

translated by Daniel Weissbort

Additional information: Soloukhin lived from 1924 to 1997.

At the Moscow meeting of writers on October 31, 1958, he took part in the condemnation of the novel Doctor Zhivago by Boris Pasternak. Soloukhin noted about the Nobel Prize laureate that Pasternak should become an emigrant:

“He will not be able to tell anything interesting there. And in a month he will be thrown out like an eaten egg, like a squeezed lemon. And then it will be a real execution for the betrayal that he committed ”

[Apologies for the rough translation – the original version of the quote, in Cyrillic, can be found on the Soloukhin’s Russian Wikipedia page].

In his journalism of the late 1950s and early 1960s, Soloukhin spoke out as a Russian patriot, pointed out the need to preserve national traditions, and reflected on the development of Russian art.

The main theme of Soloukhin’s poetic and literary work is the Russian countryside, its present and future. His works strive to demonstrate the necessity of preserving Russia’s national traditions, and pondering the ways to further develop ethnic Russian art.

Vladimir Soloukhin is considered to be a leading figure of the “village prose” group of writers. His journalistic expressions of opinion during the later years of perestroika idealized pre-revolutionary Russia. So it is interesting to note that while other groups had their works censored or suppressed the ‘village writers’ works were passed with such criticism due to their idealising of the manual laborer contributing to society.

In the early 1960s he became interested in Russian icons, eventually becoming a respected advocate of them, as well as a collector and specialist in the interpretation and technique of icon painting. His publications on this subject – “Letters from the Russian Museum” (1966) and “Black Boards” (1968) received a wide public response.

Soloukhin’s book “Searching for Icons in Russia” describes his hobby of collecting icons. He traveled throughout the countryside in the 1950s and 1960s searching for icons. In some instances he discovered beautiful 16th century icons underneath layers of grime and over-painting yet he also finds ancient icons chopped into bits and rotting away.

He was known for his campaign to preserve pre-revolutionary Russian art and architecture. Ilya Glazunov painted a portrait of him. He died on 4 April 1997 in Moscow and was buried in his native village.

.

If you are able to find the Russian Cyrillic version of the above poem and direct me to it I would very much appreciated it.

The Friend by Rimma Kazakova

Quietly my friend is growing old,

and like an ancient itinerant

nun, has a faint gleam about her: an

unnatural light, thrown back as if from a mirror.

.

As she sits her needle stabs at her sewing.

Her apartment is nearby the station, yet

from somewhere else much more remote

comes the far-away hoot of another railway.

.

Her most ordinary things seem sad. A picture

of The Unknown Woman hangs over the bed;

across the tapestry of a German gobelin

a herd of sleek deer are grazing.

.

It’s well-heated in here, I say to her,

and she nods in reply: it is warm, yes.

What is it we have drowned in this room,

that I can feel trickling through our fingers?

.

Can these little muslin curtains here that

fool us with their starched whiteness be

the only banks, the only rivers

ever to flow for us with milk and honey?

.

Beggars we are, working infertile ground.

Like green arrows from a bow, perhaps

both of us have overestimated

the strength that belongs to young girls.

.

And yet maybe it is no sin, maybe

it is even part of knowing yourself human

to want to have some material thing that

can somehow last, and be eternal.

.

I am afraid of muddling everything with

words, on the wrong track again: is

it possible these nineteen years we’ve

shared will disappear without a trace of us?

.

They sank into us like burdens once,

and lay like routes ahead we had to take.

Comes to, wake up now, my dear friend.

Prick your finger with your needle!

.

Along the shipping routes, you also may

bear your lights out into the

open sea, as in other times,

pedlars carried their wares over old Russia.

.

My friend…

.

by Римма Фёдоровна Казакова (Rimma Fyodorovna Kazakova)

(1955?)

translated by Elaine Feinstein

.

Additional information: Rimma Fyodorovna Kazakova (Римма Фёдоровна Казакова) was born in Sevastopol. 27 January 1932 in Sevastopol, Soviet Union – 19 May 2008 in Perkhushkovo, Odintsovo District of Moscow Oblast, Russia) was a Soviet/Russian poet. She was known as an author of many popular songs of the Soviet era. She studied history and worked in Khabarovsk as a lecturer. She has also worked as an editor in a newsreel studio.

Though a very conservative writer, Kazakova is nevertheless unusual in the Soviet context for her occasional frank treatment of such themes as pregnancy. Her poetry, like Berggolts’, is quite often sombre, showing insight into such problems as loneliness or ageing, particularly as it affects women. She identifies with the hard life of hunters, builders, fishermen etc., and much of her poetry springs from her observations of the working life of such people.

Her first rhymes were reminiscent of Yevtushenko, Okudzhava, Voznesensky and Rozhdestvensky and were first published in 1955. Her first poetry collection, Let’s Meet in the East («Встретимся на Востоке»), was published in 1958.

From 1959 until her death, she was a member of the USSR Union of Writers. She also held the position of First Secretary of the Moscow Union of Writers. In October 1993, she signed the Letter of Forty-Two. She died suddenly at age 76 at a medical sanatorium near Perkhushkovo on 19 May 2008 at 1pm. She was buried on 22 May 2008 at Vagankovo Cemetery in Moscow.

.

There doesn’t seem to be much available information about Kazakova in English. In fact this is the only translated poem of hers I’m aware of so if anyone is able to contribute something further then please leave a comment. Especially if you know where to source the original, Cyrillic, version as I couldn’t find any evidence of it after looking at a number of Russian language poetry websites.

The Fridge by Boris Slutsky

What a sturdy square block of a thing you are!
Such a fine, white, self-satisfied creature!
 
Sometimes you stand dumb as a boulder
or drop off into a cold sleep, or
Sometimes your metal belly rumbles, but there's
no point in working out your meaning.
 
Of all machines the fridge must be the
most good-natured; hog-fat and
roomy as a snow-drift, it
must be said to hold the purest heart.
 
Firmly under human domination
even the cold that creeps out from it
is only a small cold blast, too small
to threaten any freeze-up of our future.
 
If ever robots rise in revolution,
if ever they attack the human race,
at least you refrigerators won't be
amongst the ones to break the peace.
 
For you are the house-dog of machinery
a faithful and contented animal;
so give your door a docile wag for Man,
your living friend, and show him how you smile.
 

by Борис Абрамович Слуцкий
(Boris Abramovich Slutsky)
(19??)
translated by Elaine Feinstein

Солнечные Батареи (Solar Batteries) by Boris Slutsky

Solar batteries and
the great poets can
work directly off the sun;
while other batteries
and smaller poets need
continual recharging:
charging up with fame,
or vodka, or perhaps
they get recharging from
other poets' usage.

by Борис Абрамович Слуцкий
(Boris Abramovich Slutsky)
(19??)
translated by Elaine Feinstein

Beneath is the original Russian Cyrillic version of the poem (Honestly the translation above, though definitely based on the poem below, seem like it’s for a completely different poem with a similar theme but they share the name and I can find no alternatives that share the title!)

 Солнечные Батареи

Физики поднаторели —
выполнили программу,
солнечные батареи
от солнца работают прямо.

А Гезиод задолго
до современной науки
только от солнца работал,
а также мы, его внуки.

Солнце, вёдро, счастье —
вот источники тока,
питающие все чаще
поэтов нашего толка.

Но мы и от гнева — можем,
и от печали — будем.
И все-таки книги вложим
в походные сумки людям.

Мы — от льгот и от тягот
вдоль вселенной несемся,
а батареи могут
только от солнца.

Additional information: I came across the following, that I’ve roughly translated from Russian, which is quite interesting about one of his other poems and a repeated theme he used.

“Physicists and Lyrics” ( 1959 ) – one of the most famous poems by Boris Slutsky .

According to the memoirs of Boris Slutsky, the poem was written in Tarusa inspired by the discussion of cybernetics theory by Igor Poletaev and Alexei Lyapunov with the writer Ilya Erenburg , which unfolded on the pages of the newspaper Komsomolskaya Pravda. The poem, where Slutsky sided with the opponents of Ehrenburg, was published in Literaturnaya Gazeta in the issue of October 13, 1959.

“Physicists and Lyrics” is one of the most famous poems by Slutsky. Its name has become a ‘winged expression’ [i.e what Russian like to refer to their ‘idioms’ as] and is used to refer to the division of “people of science and people of art”.

As Slutsky recalled, Erenburg reacted to the poem “with restrained perplexity,” and the poet Mikhail Dudin , when he was told that the poem was humorous, replied: “We do not understand jokes”. The motive of “physicists” sounded in Slutsky’s poetry both earlier and later (“They gave us black bread on cards …”, “Physicists and people”, “Solar batteries”, “Lyrics and physicists”), and the author’s attitude was not so clear. In a later poem, “Lyrics and Physics,” Slutsky refuses to acknowledge the victory of “physicists”.

https://ru.m.wikipedia.org/wiki/Физикиилирики_(стихотворение)

Бог (God) by Boris Slutsky

 Once we all used to abide
together with God, side by side,
He didn't dwell in the sky,
we'd see him from time to time
alive, on the mausoleum.
He was much more clever and evil
than that other God, the old one,
known to the world as Jehovah,
whom he overthrew with a crash
and reduced to a heap of ash,
then subsequently restored
and recruited to serve the cause.
For once we all used to abide
together with God, side by side.

One day as I wandered around in
the Arbat, I met God on parade
with five limousines and surrounded
by guards wearing mousy grey
overcoats, hunched in dread.
It was early and late – overhead
the grey light of morning was showing
as he grazed with his cruel, all-knowing
eyes through the hearts of men,
unmasking deviants and traitors.

For we lived in an era when
God himself was our neighbour.


by Борис Абрамович Слуцкий (Boris Abramovich Slutsky)
(1955)
translated by Stephen Capus
A recital of the poem in Russian by Alla Demidova (from 1:11 onwards after she briefly introduces it).

Here is the poem in the original Cyrillic Russian.

 Бог


Мы все ходили под богом.
У бога под самым боком.
Он жил не в небесной дали,
Его иногда видали
Живого. На мавзолее.
Он был умнее и злее
Того — иного, другого,
По имени Иегова,
Которого он низринул,
Извел, пережег на уголь,
А после из бездны вынул
И дал ему стол и угол.

Мы все ходили под богом.
У бога под самым боком.
Однажды я шел Арбатом.
Бог ехал в пяти машинах.
От страха почти горбата,
В своих пальтишках мышиных
Рядом дрожала охрана.
Было поздно и рано.
Серело. Брезжило утро.
Он глянул жестоко, мудро
Своим всевидящим оком,
Всепроницающим взглядом.

Мы все ходили под богом.
С богом почти что рядом.

Additional information: Slutsky was an atheist but he didn’t forget his Jewish cultural roots regarding not only Yiddish but also the Hebrew he had learned as a child which remained important to him even if only as deeply felt absences. This poem can be read as Slutsky reflecting on how the cult of persona arose in the Soviet era. Communist iconography of Lenin replaced Imperial Russia’s religious iconography in the day to day lives of Russian citizens in Moscow’s historical Arbat street and the surrounding area. Then he reflects, in the second part of the poem, how imagery of Stalin eventually replaced Lenin’s image and he was even worse than him.

Distances divide, exclude us [Extract from a poem addressed to Pasternak] by Marina Tsvetaeva

Distances divide, exclude us.

They’ve dis-weilded and dis-glued us.

Despatched, disposed of, dis-inclusion –

they never knew this meant fusion

of elbow grease and inspiration.

 

by Марина Ивановна Цветаева (Marina Ivanovna Tsvetaeva)

(1925)

translated by Peter Oram

Interesting addition: Throughout much of 1926 Tsvetaeva kept up and intense correspondence with Rainer Maria Rilke and Boris Pasternak. The above poem was sent to Pasternak while Tsvetaeva was in exile and had moved from Prague to Paris thus increasing her distance from her homeland. She grew increasingly isolated amongst the other emigre community as she had praised the works of Mayakovsky which got her mistakenly branded as endorising the Soviet system which eventually led the editors of the important journal The Latest News to stop publishing her works which, via her literary earnings, had allowed her to support her family through her contributions.

Relearning Solitude [Extract] by Boris Slutsky

Just as I once learned one ancient tongue

enough to read its texts,

and I forgot the aphabet –

I’ve forgotten solitude.

This all must be recalled, recovered, and relearned.

I remember how once I met

a compiler of words

in the ancient tongue that I had learned

and lost.

Turned out, I knew two words: ‘heavens’ and ‘apple’.

I might have recalled the rest –

All beneath the heavens and beside the apples –

But the need wasn’t there.

 

by Борис Абрамович Слуцкий (Boris Abramovich Slutsky)

(1977)

translated by Marat Grinberg and Judith Pulman

 

Interesting information: Slutsky was a atheist but he didn’t forget his cultural roots regarding not only Yiddish but also the Hebrew he had learned as a child which remained important to him even if only as deeply felt absences. He had to ‘relearn solitude’ due to the death of his wife Tanya in 1977. For the following three months, before he fell into a depressed silence for the last nine years of his life during which he wrote nothing, he produced some of the most highly regarded poems on the themes of love and mourning in the Russian language.


Петербург (Petersburg) [Excerpt] by Innokenty Annensky

The wizard’s gifts were only stone,

the River Neva’s yellow brown,

and empty squares like desert wastes

for executions staged at dawn.

 

by Иннокентий Фёдорович Анненский (Innokenty Fyodorovich Annensky)

(date unknown)

translated by Robert Chandler