Shrine at Cape Clear by R.S. Thomas

She is more white than the sea’s

Purest spray, and colder

To touch. She is nourished

By salt winds, and the prayers

Of the drowned break on her. She smiles

At the stone angels, who have turned

From the sea’s truth to worship

The mystery of her dumb child.

The bay brings her the tribute

Of its silences. The ocean has left

An offering of the small flowers

Of its springs; but the men read,

Beyond the harbour on the horizon,

The fury of its obituaries

by R. S. Thomas

from Not That He Brought Flowers (1968)


Fun fact: The poem refers to Cape Clear Island off the coast of Ireland. Clear Island or Cape Clear Island (officially known by its Irish name: Cléire, and sometimes also called Oileán Chléire) lies south-west of County Cork in Ireland. It is the southernmost inhabited part of the island of Ireland and has a population of over 100 people. Officially it is a Gaeltacht (Irish-speaking area), and most inhabitants speak Irish and English. Archaeological sites on the island include a prehistoric cup-marked stone (moved to the island’s museum), a fulacht fiadh at Gort na Lobhar, a neolithic passage tomb at Cill Leire Forabhain, several standing stones around the island, a promontory fort at Dún an Óir, and a signal tower dating from the Napoleonic Wars. The island also has a number of early Christian sites, and is reputed to be the birthplace of Saint Ciarán of Saigir. The ruins of 12th century church are close to the main pier.

What Are We To Do? by Daniil Kharms

While the dolphin and the sea-horse

Played silly games together,

The ocean beat against the cliffs

And washed the cliffs with its water.

The scary water moaned and cried.

The stars shone. Years went by.

Then the horrid hour came:

I am no more, and so are you,

The sea is gone, the cliffs, the mountains,

And the stars gone, too;

Only the choir sounds out of the dead void.

And for simplicity’s sake, our wrathful God

Sprung up and blew away the dust of centuries,

And now, freed from the shackles of time

He flies alone, his own and only dearest friend.

Cold everywhere, and darkness blind.

 

by ‘Dandan‘ a pseudonym used by Даниил Иванович Хармс (Daniil Ivanovich Kharms)

a.k.a. Даниил Иванович Ювачёв (Daniil Ivanovich Yuvachov)

(15 October 1934)

translated by Matvei Yankelevich


Fun fact: A dandan or dendan is a mythical sea creature that appears in volume 9 of ‘The Book of One Thousand and One Nights’ (or more commonly ‘Arabian Nights’). It appears in the tale “Abdullah the Fisherman and Abdullah the Merman”, where the merman tells the fisherman that the dandan is the largest fish in the sea and is the enemy of the mermen. A dendan is capable of swallowing a ship and all its crew in a single gulp. Kharms was probably aware of this and thus played on it for one of his pseudonyms.

A Dream of Horses by Gillian Clarke

I dreamed a gallop across sand

in and out the scallop of the tide

on a colourless horse as cold as a seal.

 

My hair and the mane of the horse

are the long white manes of the sea.

Every breath is a gulp of salt.

 

Now we are ocean. His hoof-prints

are pools, his quivering skin

the silk in the trough of the wave.

 

His muscular ellipses are

the sinuous long water of the sea

and I swim with the waves in my arms.

 

by Gillian Clarke

from New Poems

Сенокос (The Hay Harvest) by Apollon Maikov

The smell of hay is on the field,

and singing as they go

the women toss the heavy yield

and spread it row by row.

 

And yonder where the hay is dry

each man his forkful throws,

until the wagon loaded high

is like a house that grows.

 

The poor old horse who draws the cart

stands rooted in the heat,

with sagging knees and ears apart,

asleep upon his feet.

 

But little zhuchka speeds away

in barking brave commotion,

to dip and flounder in the hay

as in a grassy ocean.

 

by Аполлон Николаевич Майков (Apollon Nikolayevich Maikov)

(1856)

translated by Frances Cornford and Esther Polianowsky Salaman


Fun facts: Zhuchka means ‘Bug’, as in a small insect using diminutive terminology as жучка (zhuchka) is a diminutive of жук (Zhuk). In Russian, perhaps even more so than in English even due to it’s various tonal aspects and gendered form (which if you look at the original version below clearly has alternating hard and soft line endings (though only in the first and last stanzas does it have what might be considered Pushkin verse i.e. alternating masculine and feminine lines), diminutives are used within children’s works to create a gentler tone.

This used to be the first poem that Russian children would learn due to it’s simple words and easy rhyme scheme (when in the original Russian obviously though the above translation gives a good translation of it with a little necessary artistic license due to the differences in the language). Here is a recital of the poem in Russian.

Maikov was best known for his lyric verse showcasing images of Russian villages, nature, and history. His love for ancient Greece and Rome, which he studied for much of his life, is also reflected in his works. Maikov spent four years translating the epic The Tale of Igor’s Campaign (1870) into modern Russian. He translated the folklore of Belarus, Greece, Serbia and Spain, as well as works by Heine, Adam Mickiewicz and Goethe, among others. Several of Maykov’s poems were set to music by Russian composers, among them Rimsky-Korsakov and Tchaikovsky.

Innokenty Annensky once wrote:

“a poet usually chooses their own, particular method of communication with nature, and often this sis sport. Poets of the future may be cyclists or aeronauts. Byron was a swimmer, Goethe a skater, Lermontov a rider, many others of our poets (Turgenev, both Tolstoys, Nekrasov, Fet, Yazykov) were hunters. Maikov was a passionate fisherman and this occupation was in perfect harmony with his contemplative nature, with his love for a fair, sunny day, all of which is so vividly expressed in his poetry.”

Here is the poem in it’s original form:

СЕНОКОС

Пахнет сеном над лугами…
В песне душу веселя,
Бабы с граблями рядами
Ходят, сено шевеля.

Там – сухое убирают;
Мужички его кругом
На воз вилами кидают…
Воз растет, растет, как дом.

В ожиданьи конь убогий
Точно вкопанный стоит…
Уши врозь, дугою ноги
И как будто стоя спит…

Только жучка удалая
В рыхлом сене, как в волнах,
То взлетая, то ныряя,
Скачет, лая впопыхах.